Skip to content
mannafest.faith

John 1:37

in John 1

And when the two disciples heard him say this, they followed Jesus.

BSB

The same verse in ASV and KJV ▾

ASV

And the two disciples heard him speak, and they followed Jesus.

KJV

And the two disciples heard him speak, and they followed Jesus.

This verse in John 1

Commentary

22 notes on this verse
They followed Jesus - They had been the disciples of John. his office was to point out the Messiah. When that was done, they left at once their master and teacher, John. and followed the long-expected Messiah. This shows that John was sincere; that he was not desirous of forming a party or of building up a sect; that he was willing that all those whom he had attracted to himself by his ministry should become followers of Christ. The object of ministers should not be to build up their own interests or to extend their own fame.

This site's exposition

two of his disciples

on John 1:35-39

John points his own two disciples to Jesus, and they leave him and follow. What do you want are the first words Jesus speaks in this Gospel. Come and see sets the method: they went, they saw, they stayed the day.

This site's exposition

they followed Jesus

The two leave their teacher on his own word, and John lets them go. Albert Barnes reads this as proof of John's sincerity: he formed no party and built no sect, and was content that his hearers follow Christ. The first disciples of Jesus came from John.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

Tractates on John 7 · Written in the 5th century.

proposed

Let us see what follows: "Behold the Lamb of God." This John said, and the two disciples heard him speak, and followed Jesus. Then Jesus turned and saw them following, and saith unto them, "What seek ye?" And they said, "Rabbi (that is to say, being interpreted, Master), where dwellest Thou?" They did not follow Him in such manner as that they should cleave to Him; for it is plain when they cleave unto Him, for He called them from the ship. For one of the two was Andrew, as you have just heard, and Andrew was the brother of Peter; and we know from the Gospel that the Lord called Peter and Andrew from the ship, saying, "Come ye after me, and I will make you fishers of men." And from that time they clave unto Him, so as not to go away. On the present occasion these two followed Him, not as those who were not again to leave Him, but to see where He dwelt, and to fulfill the Scripture: "Let thy foot wear out the threshold of His doors; arise to come to Him continually, and be instructed in His precepts." He showed them where He dwelt: they came and remained with Him. What a blessed day they spent, what a blessed night! Who can make known to us those things which they heard from the Lord? Let us also build in our heart, and make a house into which He may come and teach us, and have converse with us.

A commentator

Ephrem the Syrian

COMMENTARY ON TATIAN'S DIATESSARON 4.17 · Written before 373.

proposed

Because the disciples of John heard him when he spoke about our Lord, they left their teacher and went after our Lord, because [John's] voice was not able to keep the disciples with him [John], but it sent them to the Word. It was indeed …

A commentator

John Chrysostom

Homily on the Gospel of John 18 · Written in the 5th century.

proposed

"And the two disciples heard him, and followed Jesus." Yet John had other disciples, but they not only did not "follow Jesus," but were even jealously disposed towards him. "Rabbi," says one, "He that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come unto him." And again they appear bringing a charge against him; "Why do we fast, but thy disciples fast not?" But those who were better than the rest had no such feeling, but heard, and at once followed; followed, not as despising their teacher, but as being most fully persuaded by him, and producing the strongest proof that they acted thus from a right judgment of his reasonings. For they did not do so by his advice, that might have appeared suspicious; but when he merely foretold what was to come to pass, that "He should baptize with the Holy Ghost, [and with fire,]" they followed. They did not then desert their teacher, but rather desired to learn what Christ brought with Him more than John. And observe zeal combined with modesty. They did not at once approach and question Jesus on necessary and most important matters, nor were they desirous to converse with Him publicly, while all were present, at once and in an off-hand manner, but privately; for they knew that the words of their teacher proceeded not from humility, but from truth.

A commentator

Cyril of Alexandria

Commentary on the Gospel of John, Book 2 · Written before 444.

proposed

Then Jesus turned and saw them following, and saith unto them, What seek ye? Fitly does the Lord turn to them that follow Him, that thou mayest learn in act that which is sung, I sought the Lord, and He heard me.

A commentator

Cyril of Alexandria

Commentary on the Gospel of John, Book 2 · Written before 444.

proposed

And the two disciples heard him speak, and they followed Jesus. Seest thou the fruit, handmaid of teaching, yielded therefrom? Seest thou how great gain accrued from repetition? Let him then who is entrusted with teaching learn from this, to show himself superior to all indolence, and to esteem silence more hurtful to himself than to his hearers, and not to bury the Lord's talent in listless sloth, as in the earth, but rather to give His money to the exchangers. For the Saviour will receive His own with usury, and will quicken as seed the word cast in. You have here a most excellent proof of what has been said. For the Baptist, not shrinking from pointing out the Lord to his disciples, and from saying a second time, Behold the Lamb of God, is seen to have so greatly profited them, as to at length even persuade them to follow Him and already to desire discipleship under Him.
14 more voices on this verse

The Medieval Church6 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

(in loc.) Observe then, that it was upon those who followed Him, that our Lord turned His face and looked upon them. Unless thou by thy good works follow Him, thou shalt never be permitted to see His face, or enter into His dwelling.

A commentator

Theophylact of Ohrid

Commentary on John · Written before 1107.

proposed

Disciples, prepared by constant testimony, followed after Jesus not out of contempt for John, but most of all out of obedience to him, as he testified about Christ in the best way.

A commentator

Bonaventure

Commentary on John, Chapter 1 · Written in the 13th century.

proposed

"And the two disciples heard him speaking," that is, testifying, "and they followed Jesus," making use of the sound counsel of their master. They followed the light, because they had good works: whence below in chapter 3: "He who does the truth comes to the …

A commentator

Alcuin of York

Catena Aurea by Aquinas · Written before 804.

proposed

John having borne witness that Jesus was the Lamb of God, the disciples who had been hitherto with him, in obedience to his command, followed Jesus: And the two disciples heard him speak, and they followed Jesus.

A commentator

Bede

Homilies on the Gospels 1.17 · Written before 735.

proposed

From [John's] disciples [Jesus] summoned two to follow him, and one of them, Andrew, led his brother Peter to him also. According to the spiritual sense, it is clear what it means to follow the Lord.… You follow the Lord if you imitate him. You …

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

The fruit of his testimony is given when he says, Hearing this, the two disciples followed Jesus. First, the fruit resulting from the testimony of John and his disciples is given. Secondly, the fruit resulting from the preaching of Christ (v 43). In relation to …

The Puritans and the Awakening1 voice

And the two disciples heard him speak,.... The above words, and took notice of them; faith in Christ came by hearing them; they reached their hearts, and they found their affections, and the desires of their souls, to be after Christ: and they followed Jesus; left their master, and went after him, in order to get some acquaintance with him, and receive some instructions from him.

The Nineteenth Century7 voices

These verses ought always to be interesting to every true Christian. They describe the first beginnings of the Christian Church. Vast as that church is now, there was a time when it consisted of only two weak members. The calling of those two members is described in the passage which is now before our eyes. We see, for one thing, in these verses, what good is done by continually testifying of Christ. The first time that John the Baptist cried, "Behold the Lamb of God," no result appears to have followed.
IF it is true that "Order is Heaven's first law," I think it must be equally true that variety is the second law of Heaven. The line of beauty is not a straight line but always the curve. The way of God's procedure is not uniform but diversified. You see this with a glance, when you look at the creation around us. God has not made all creatures of one species but He has created beasts, birds, fishes, insects, reptiles. All flesh truly is not the same flesh, neither are all bodies of the same order.
These verses ought always to be interesting to every true Christian. They describe the first beginnings of the Christian Church. Vast as that church is now, there was a time when it consisted of only two weak members. The calling of those two members is described in the passage which is now before our eyes. We see, for one thing, in these verses, what good is done by continually testifying of Christ. The first time that John the Baptist cried, "Behold the Lamb of God," no result appears to have followed. We are not told of any who heard, inquired, and believed. But when he repeated the same words the next day, we read that two of his disciples "heard him speak and followed Jesus." They were received most graciously by Him whom they followed. "They came and saw where he dwelt, and abode with him that day." Truly it was a day in their lives most eventful, and most blessed! From that day they became fast and firm disciples of the new-found Messiah. They took up the cross. They continued with Him in His temptations. They followed Him wherever He went. One of them at least, if not both, became a chosen apostle, and a master builder in the Christian temple. And all was owing to John the Baptist's testimony, "Behold the lamb of God." That testimony was a little seed. But it bore mighty fruits. This simple story is a pattern of the way in which good has been done to souls in every age of the Christian Church. By such testimony as that before us, and by none else, men and women are converted and saved. It is by EXALTING CHRIST, not the church—Christ, not the sacraments—Christ, not the ministry—it is by this means that hearts are moved, and sinners are turned to God. To the world such testimony may seem weakness and foolishness. Yet, like the ram's horns, before whose blast the walls of Jericho fell down, this testimony is mighty to the pulling down of strongholds.
IF it is true that "Order is Heaven's first law," I think it must be equally true that variety is the second law of Heaven. The line of beauty is not a straight line but always the curve. The way of God's procedure is not uniform but diversified. You see this with a glance, when you look at the creation around us. God has not made all creatures of one species but He has created beasts, birds, fishes, insects, reptiles. All flesh truly is not the same flesh, neither are all bodies of the same order. The dull dead earth, itself, is full of variety. Gems sparkle not all with the same ray. The grosser and less precious rocks are marked and veined. Each one according to its own fashion. In the vegetable world what a variety of plants, shrubs, herbs, flowers and trees we have about us! In any one of the kingdoms of Nature, whether it is the animal, vegetable, or mineral, you shall find so many subdivisions that it would need a long schooling to classify them and a lifetime would not suffice to understand them all. Consider the winged creatures which flit through the air—what a diversity there is between the tiny humming bird, which seems to be but a living mass of gems, and the eagle which, with soaring wings ascends to the sky and sports with the lighting! The whole world is full of marvels and no two marvels alike. You shall never be able to find God repeating Himself. This great Master may often paint two pictures which seem alike, but investigated with the microscope, what differences at once are revealed! Even those stars which seem to shine with rays of the same brilliance are discovered by the aid of the telescope to be of different colors, forms and orbits. No, even the very clouds are piled in varied forms and the masses of nebulae which make up the Milky Way are distinguishable from each other.
PERHAPS YOU are aware that there has always been a certain set of persons who have tried to disprove the Gospel narrative by picking out what they suppose to be discrepancies, especially in the statements of Matthew and Luke. Four independent persons have each given us a separate story of the Life of Christ, each story being written with a distinct object. Of course, from the fact that each one was written with a distinct object, it was natural that one Evangelist should give more attention to certain points in the history of Christ than the others.
PERHAPS YOU are aware that there has always been a certain set of persons who have tried to disprove the Gospel narrative by picking out what they suppose to be discrepancies, especially in the statements of Matthew and Luke. Four independent persons have each given us a separate story of the Life of Christ, each story being written with a distinct object. Of course, from the fact that each one was written with a distinct object, it was natural that one Evangelist should give more attention to certain points in the history of Christ than the others. And it was natural for his eye to be fixed upon those things which most concerned the point which he had in hand, and for his ears to be most quick to catch those words which had a relation to the object he was driving at throughout the whole of his Gospel. Now these divergences and differences have been so many pegs upon which quibblers have hung their quibbles and these men have constantly been saying, "How do you reconcile Matthew with John in a certain place." Or, "how do you reconcile Mark, in such another place, with Luke?" It is not always easy to harmonize the testimony of four perfectly honest witnesses upon the same subject! I will venture to say that if there should be a simple accident upon the railway, and four persons present were to give their accounts of it with rigid exactness, yet they would each one be likely to mention some point not mentioned by the other, and, moreover, differ upon the points which they notice in common! Although we might be morally convinced that they all spoke the truth, yet it would be difficult to put the story together so as to make a harmonious whole of it.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And the two disciples heard him - And they perfectly understood their master’s meaning; in consequence of which, they followed Jesus. Happy they who, on hearing of the salvation of Christ, immediately attach themselves to its author! Delays are always dangerous; and, in this case, often fatal. Reader! hast thou ever had Christ as a sacrifice for thy sin pointed out unto thee? If so, hast thou followed him? If not, thou art not in the way to the kingdom of God. Lose not another moment! Eternity is at hand! and thou art not prepared to meet thy God. Pray that he may alarm thy conscience, and stir up thy soul to seek till thou have found.

The words behind it

11 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 10:17

    Consequently, faith comes by hearing, and hearing by the word of Christ.

    it leads to

    • Galatians 3:2

      I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?

    • Galatians 3:5

      Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?

    • Luke 11:28

      But He replied, “Blessed rather are those who hear the word of God and obey it.”

    • Colossians 3:16

      Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to…

    • 1 Thessalonians 2:13

      And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the…

  • Through

    Revelation 22:17

    The Spirit and the bride say, “Come!” Let the one who hears say, “Come!” And let the one who is thirsty come, and the one who desires the water of life drink freely.

    it leads to

    • John 4:14

      But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”

    • Revelation 21:6

      And He told me, “It is done! I am the Alpha and the Omega, the Beginning and the End. To the thirsty I will give freely from the spring of the water of life.

    • Isaiah 55:1–3

      “Come, all you who are thirsty, come to the waters; and you without money, come, buy, and eat! Come, buy wine and milk without money and without cost!

Where this verse is studied

About John

The Word Made Flesh — Gustave Doré (engraving), public domain
The Word Made Flesh — Gustave Doré (engraving), public domain
This page draws on 18 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, Catena Aurea by Aquinas; Alexander Maclaren, Expositions of Holy Scripture, John; Augustine of Hippo, Tractates on John 7; Bede, Homilies on the Gospels 1.17; Bonaventure, Commentary on John, Chapter 1; Brooke Foss Westcott, The Gospel according to St. John; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 570: “The First Five Disciples” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 702: “Peter'S Three Calls” (lightly modernized text, CCEL edition); Cyril of Alexandria, Commentary on the Gospel of John, Book 2; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 4.17; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); John Chrysostom, Homily on the Gospel of John 18; John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.