John 1:30
in John 1This is He of whom I said, ‘A man who comes after me has surpassed me because He was before me.’
BSB
The same verse in ASV and KJV ▾
ASV
This is he of whom I said, After me cometh a man who is become before me: for he was before me.
KJV
This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
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This verse in John 1
Commentary
15 notes on this verseThis is he, of whom it is said,.... Either the day before, as in Joh 1:27, or some time before that, Joh 1:15, when he first began to baptize, even before Christ came to be baptized by him, and before he personally knew him; see Mat 3:
This site's exposition
the Lamb of God, who takes away the sin of the world
on John 1:29-31
The Lamb of God gathers the Passover lamb of Exodus 12 and the lamb offered morning and evening at the temple. It also gathers the lamb led to slaughter at Isaiah 53:7.
This site's exposition
This is He of whom I said
Of whom I said points back, and John Gill finds two possible occasions. They are the day before at verse 27, or earlier at verse 15, when John first began to baptize. On the second reading John spoke of this man before he knew Him by sight.
The record, by era
The Church Fathers5 voices
"This is He of whom I spake, After me cometh a Man who was made before me; for He was before me." "Cometh after me," because He was born later; "was made before me," because preferred before me; "He was before me," because, "In the beginning was the Word, and the Word was with God, and the Word was God."
(Tr. iv) He cometh after me, because he was born after me: He is made before me, because He is preferred to me.
Eliezar sought Rebekah as a bride at a well of water. Jacob sought Rachel at a well of water, as Moses did so with Zipporah. Thus, all of these were types of the Lord, who sought his church as a bride by the baptism at …
A commentator
Cyril of AlexandriaCommentary on the Gospel of John, Book 2 · Written before 444.
proposed
This is He of Whom I said. He leads the hearers to remembrance of his words, and yields to Christ the superiority in glory, accomplishing the work, not of love, but rather of truth and necessity. For the creature is subject, even if it willeth not, to the Creator, the bond to the Lord, the supplied to the Giver. But in what manner Christ was after John, but preferred before him, for He was before him, as himself confesseth, we have spoken sufficiently in what has preceded.
"This is He of whom I said, He that cometh after me is preferred before me." Seest thou here also how he interprets the word "before"? for having called Him "Lamb," and that He "taketh away the sin of the world," then he saith that "He is preferred before me, for He was before me"; declaring that this is the "before," the taking upon Him the sins of the world, "and the baptizing with the Holy Ghost." "For my coming had no farther object than to proclaim the common Benefactor of the world, and to afford the baptism of water; but His was to cleanse all men, and to give them the power of the Comforter." "He is preferred before me," that is to say, has appeared brighter than I, because "He was before me." Let those who have admitted the madness of Paul of Samosata be ashamed when they withstand so manifest a truth.
7 more voices on this verse
The Medieval Church5 voices
(in loc.) John having said above to those who came from the Pharisees, that there stood one among them whom they knew not, he here points Him out to the persons thus ignorant: This is He of whom I said, After me cometh a man which is preferred before me. Our Lord is called a man, in reference to His mature age, being thirty years old when He was baptized: or in a spiritual sense, as the Spouse of the Church; in which sense St. Paul speaks, I have espoused you to one husband, that I may present you as a chaste virgin to Christ. (2 Cor. 11:2) (in loc.) Attend, O Arius. He saith not, He was created before me, but He was before me. Let the false sect of Paul of Samosata attend. They will see that He did not derive His original existence from Mary; for if He derived the beginning of His being from the Virgin, how could He have been before His precursor? it being evident that the precursor preceded Christ by six months, according to the human birth.
Above, John says to those who came from the Pharisees: "There stands among you One whom you do not know, but Who takes precedence before me" (Jn. 1:26–27), and now he also points Him out with his finger and declares to those who do not …
"This is he of whom I said" to you. Here the comparison to the preceding testimony is touched upon. Whence he repeats the testimony which he had given in his absence; therefore he says: "This is he of whom I said," namely in the preceding …
260 Above, the Baptist bore witness to the power of Christ; now he bears witness to his dignity, comparing Christ to himself in three respects. First, with respect to their office and order of preaching. So he says, It is he, pointing him out, that …
He explains the reason of this superiority, in what follows: For He was before me; as if his meaning was; And this is the reason of His being superior to me, though born after me, viz. that He is not circumscribed by the time of His nativity. He Who was born of His mother in time, was begotten of His Father out of time.
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
This passage contains a verse which ought to be printed in great letters in the memory of every reader of the Bible. All the stars in heaven are bright and beautiful, and yet one star exceeds another star in glory. So also all texts of Scripture are inspired and profitable, and yet some texts are richer than others. Of such texts the first verse before us is preeminently one. Never was there a fuller testimony borne to Christ upon earth, than that which is here borne by John the Baptist.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
This passage contains a verse which ought to be printed in great letters in the memory of every reader of the Bible. All the stars in heaven are bright and beautiful, and yet one star exceeds another star in glory. So also all texts of Scripture are inspired and profitable, and yet some texts are richer than others. Of such texts the first verse before us is preeminently one. Never was there a fuller testimony borne to Christ upon earth, than that which is here borne by John the Baptist. Let us notice, firstly, in this passage, the peculiar name which John the Baptist gives to Christ. He calls Him "The Lamb of God." This name did not merely mean, as some have supposed, that Christ was meek and gentle as a lamb. This would be truth no doubt, but only a very small portion of the truth. There are greater things here than this! It meant that Christ was the great sacrifice for sin, who was come to make atonement for transgression by His own death upon the cross. He was the true Lamb which Abraham told Isaac at Moriah God would provide. (Gen. 22:8.) He was the true Lamb to which every morning and evening sacrifice in the temple had daily pointed. He was the Lamb of which Isaiah had prophesied, that He would be "brought to the slaughter." (Isaiah 53:7.) He was the true Lamb of which the passover lamb in Egypt had been a vivid type. In short, He was the great propitiation for sin which God had covenanted from all eternity to send into the world. He was God's Lamb. Let us take heed that in all our thoughts of Christ, we first think of Him as John the Baptist here represents Him. Let us serve him faithfully as our Master . Let us obey Him loyally as our King . Let us study His teaching as our Prophet . Let us walk diligently after Him as our Example . Let us look anxiously for Him as our coming Redeemer of body as well as soul.
The words behind it
18 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οὗτός | houtos | He | G3778 → | 1381 times |
| ἐστιν | estin | it is | G1510 → | 2333 times |
| ὑπὲρ | huper | concerning | G5228 → | 155 times |
| οὗ | hou | whom | G3739 → | 1405 times |
| ἐγὼ | ego | I myself | G1473 → | 839 times |
| εἶπον· | eipon | said; | G2036 → | 925 times |
| ὀπίσω | opiso | After | G3694 → | 35 times |
| μου | mou | me | G3165 → | 1936 times |
| ἔρχεται | erchetai | comes | G2064 → | 628 times |
| ἀνὴρ | aner | a man | G435 → | 216 times |
| ὃς | hos | who | G3739 → | 1405 times |
| ἔμπροσθέν | emprosthen | precedence | G1715 → | 48 times |
| μου | mou | over me | G3165 → | 1936 times |
| γέγονεν | gegonen | has | G1096 → | 667 times |
| ὅτι | hoti | because | G3754 → | 1292 times |
| πρῶτός | protos | before | G4413 → | 152 times |
| μου | mou | me | G3165 → | 1936 times |
| ἦν. | en | He was. | G1510 → | 2333 times |
οὗτόςHe
houtosG3778 →1381 times
ἐστινit is
estinG1510 →2333 times
ὑπὲρconcerning
huperG5228 →155 times
οὗwhom
houG3739 →1405 times
ἐγὼI myself
egoG1473 →839 times
εἶπον·said;
eiponG2036 →925 times
ὀπίσωAfter
opisoG3694 →35 times
μουme
mouG3165 →1936 times
ἔρχεταιcomes
erchetaiG2064 →628 times
ἀνὴρa man
anerG435 →216 times
ὃςwho
hosG3739 →1405 times
ἔμπροσθένprecedence
emprosthenG1715 →48 times
μουover me
mouG3165 →1936 times
γέγονενhas
gegonenG1096 →667 times
ὅτιbecause
hotiG3754 →1292 times
πρῶτόςbefore
protosG4413 →152 times
μουme
mouG3165 →1936 times
ἦν.He was.
enG1510 →2333 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Luke 3:16John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with…
it leads to
- Matthew 3:11
I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and…
Reached by 3 separate paths from here.
- Acts 1:5
For John baptized with water, but in a few days you will be baptized with the Holy Spirit.”
- Acts 11:15–16
As I began to speak, the Holy Spirit fell upon them, just as He had fallen upon us at the beginning.
- John 1:33
I myself did not know Him, but the One who sent me to baptize with water told me, ‘The man on whom you see the Spirit descend and rest is He who will baptize…
- John 1:26
“I baptize with water,” John replied, “but among you stands One you do not know.
- Matthew 3:11
Through
John 1:27He is the One who comes after me, the straps of whose sandals I am not worthy to untie.”
it leads to
- Luke 3:16
John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with…
Reached by 2 separate paths from here.
- Mark 1:7
And he began to proclaim: “After me will come One more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie.
- Luke 3:16
Through
John 1:15John testified concerning Him. He cried out, saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’”
it leads to
- Colossians 1:17
He is before all things, and in Him all things hold together.
- Colossians 1:17
Where this verse is studied
On this page
Studies62
On this verse
On this chapter
Show the next 6 titles
- Christophany
- Creation and Evolution
- Creation to New Creation
- The Deity of Christ
- Elijah the Tishbite
- Ezekiel's Temple, Ezekiel 40-48
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- Follow Me
- Gematria and Its Limits
- God Dwelling with His People, from Eden to the New Jerusalem
- Thanks for Who He Is
- How Greek Works
- Immanuel
Show the next 6 titles
- Irony in Scripture: More Than the Speaker Knows
- Jacob Wrestles the Angel
- Jesus
- Jesus on Discipleship
- Jesus: Titles & Roles
- John the Baptist
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- The Jordan
- Theological Words
- Mary of Nazareth
- Miracles of Jesus
- Mount Moriah
- Mouth to Mouth: How God Spoke with Moses
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- Nicodemus at Night. John 3
- Peter
- Reading Rabbinic Sources as a Christian
- Born Again
- The Sacrificial System
- The Scarlet Thread
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About John

This page draws on 14 works. Open the list of works
This page draws on Alexander Maclaren, Expositions of Holy Scripture, John; Augustine of Hippo, Tractates on John 4; Augustine of Hippo, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 1; Cyril of Alexandria, Commentary on the Gospel of John, Book 2; Ephrem the Syrian, Commentary on Tatian's DIATESSARON 3.17; Gregory the Dialogist, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); John Chrysostom, Homily on the Gospel of John 17; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
