Acts 2:6
in Acts 2And when this sound rang out, a crowd came together in bewilderment, because each one heard them speaking his own language.
BSB
The same verse in ASV and KJV ▾
ASV
And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language.
KJV
Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
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This verse in Acts 2
Commentary
12 notes on this verseWhen this was noised abroad - If we suppose that there was a considerable peal of thunder, which followed the escape of a vast quantity of electric fluid, and produced the mighty rushing wind already noticed on Act 2:2, then the whole city must have been alarmed; and, as various circumstances might direct their attention to the temple, having flocked thither they were farther astonished and confounded to hear the disciples of Christ addressing the mixed multitude in the languages of the different countries from which these people had come.
This site's exposition
out of every nation under heaven
on Acts 2:5-8
Jews, devout men, out of every nation under heaven were dwelling at Jerusalem, the diaspora gathered for the feast, and the noised-abroad sound draws the multitude that every sign in this book exists to draw. Every man heard them speak in his own language: the miracle is speech, not merely hearing, since the speakers are known Galileans and the tongues are named real languages in the next verses. The commentators old and new hear Babel reversing, the scattering of tongues answered by a gathering, and the exposition names the echo as the church has long read it while keeping the scene's own emphasis, the wonderful works of God made native to every ear.
The record, by era
The Church Fathers3 voices
The multitude was perplexed or disturbed, for reasonably they supposed that wondrous things were being shown to them, on account of the bold deeds done concerning Christ, and conscience troubled their souls. And some were murderous in this way; but the devout ones were amazed, …
Since the event had taken place in a house, of course they came together from without. The multitude was confounded: was all in commotion. They marvelled; "Because that every man heard them speak in his own language. And they were amazed," it says, "and marvelled, saying one to another, Behold, are not all these which speak Galileans?" They immediately turned their eyes towards the Apostles.
"Behold, are not all these which speak Galileans?" For indeed this was confessed. "And how hear we" so much did the sound alarm them. "Every man in our own tongue," etc. for it found the greater part of the world assembled there.
The Medieval Church2 voices
Since each one heard them speaking in his own language, they were all amazed and astonished, saying, "Are not all these who are speaking Galileans?" I know I have been criticized by some for saying that this sentence can be understood in two ways, or …
Because each one was hearing them speak in his own language. It is asked in this place how each one heard them speaking the great things of God in his own language: whether those who were speaking in different languages were delivering what was being …
5 more voices on this verse
The Medieval Church1 voice
"When this sound occurred, the multitude gathered and was confounded," that is, was confused, was amazed. Since this happened in a house, it is evident that the people came running from outside. "For every man heard them speak in his own dialect." They knew that …
The Puritans and the Awakening3 voices
) that the spreading of the report of this abroad was that which brought the multitude together, especially those of different countries, who seem to have been more affected with this work of wonder than the inhabitants of Jerusalem themselves. They observe that the speakers are all Galileans, that know no other than their mother tongue (
quarantine:debris (2026-07-29) — leading-punctuation
The sermon which Peter preached to them hereupon, wherein he shows that this pouring out of the Spirit was the accomplishment of an Old-Testament promise (
quarantine:debris (2026-07-29) — unbalanced-parens
Now when this was noised abroad,....
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
When this was noised abroad - When the rumor of this remarkable transaction was spread, as it naturally would be. Were confounded - συνεχύθη sunechuthē̄. The word used here means literally “to pour together,” hence, “to confound, confuse.” It is used: (a) Of an assembly or multitude thrown into confusion, Act 21:27; (b) Of the mind as perplexed or confounded, as in disputation, Act 9:22; and, (c) Of persons in amazement or consternation, as in this place. They did not understand this; they could not account for it. Every man heard them speak ... - Though the multitude spoke different tongues, yet they now heard Galileans use the language which they had learned in foreign nations. “His own language.” His own dialect - διαλέκτῳ dialektō. His own idiom, whether it was a foreign language, or whether it was a modification of the Hebrew. The word may mean either; but it is probable that the foreign Jews would greatly modify the Hebrew, or conform almost entirely to the language spoken in the country where they lived. We may remark here that this effect of the descent of the Holy Spirit was not special to that time. A work of grace on the hearts of people in a revival of religion will always “be noised abroad.” A multitude will come together, and God often, as he did here, makes use of this motive to bring them under the influence of religion. Curiosity was the motive here, and it was the occasion of their being brought under the power of truth, and of their conversion. In thousands of cases this has occurred since. The effect of what they saw was to confound them, to astonish them, and to throw them into deep perplexity. They made no complaint at first of the irregularity of what was done, but were all amazed and overwhelmed. […]
How the passage was read
On Acts 2:1-13On Acts 2:1-13
The feast the crowd came for
Pentecost is the Greek name (“fiftieth”) for the feast the Torah calls Weeks, in Hebrew Shavuot: kept fifty days after Passover, when the firstfruits of the wheat harvest were brought to God (Leviticus 23:15–17). That is why devout Jews “from every nation under heaven” fill Jerusalem in this chapter: it was a pilgrimage feast, one of the three yearly appearances.
Jewish tradition also came to keep Shavuot as the anniversary of the giving of the Torah at Sinai; the Talmud states plainly that it is “the day on which the Torah was given” (Pesachim 68b). The synagogue still reads Ruth, the harvest-season story of a Gentile grafted into Israel, at this feast by long custom. On that day, in that city, the Spirit was given and three thousand were gathered in: the resonance is the reader's to weigh.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Sources: Leviticus 23:15–17 (the fifty days and the wheat firstfruits) · Pesachim 68b (“the day the Torah was given”) · Rema on Shulchan Arukh OC 490 (Ruth read at Shavuot)
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| γενομένης | genomenes | When was happening | G1096 → | 667 times |
| δὲ | de | now | G1161 → | 2765 times |
| τῆς | tes | <the> | G3588 → | 19766 times |
| φωνῆς | phones | sound | G5456 → | 139 times |
| ταύτης | tautes | this | G3778 → | 1381 times |
| συνῆλθεν | sunelthen | came together | G4905 → | 30 times |
| τὸ | to | the | G3588 → | 19766 times |
| πλῆθος | plethos | multitude | G4128 → | 31 times |
| καὶ | kai | and | G2532 → | 9120 times |
| συνεχύθη, | sunechuthe | was confounded, | G4797 → | 5 times |
| ὅτι | hoti | because | G3754 → | 1292 times |
| ἤκουον | ekouon | was hearing | G191 → | 425 times |
| εἷς | heis | one | G1520 → | 343 times |
| ἕκαστος | hekastos | each | G1538 → | 81 times |
| τῇ | tea | in their | G3588 → | 19766 times |
| ἰδίᾳ | idia | own | G2398 → | 114 times |
| διαλέκτῳ | dialekto | language | G1258 → | 6 times |
| λαλούντων | lalounton | speaking | G2980 → | 294 times |
| αὐτῶν. | auton | them. | G846 → | 5565 times |
γενομένηςWhen was happening
genomenesG1096 →667 times
δὲnow
deG1161 →2765 times
τῆς<the>
tesG3588 →19766 times
φωνῆςsound
phonesG5456 →139 times
ταύτηςthis
tautesG3778 →1381 times
συνῆλθενcame together
sunelthenG4905 →30 times
τὸthe
toG3588 →19766 times
πλῆθοςmultitude
plethosG4128 →31 times
καὶand
kaiG2532 →9120 times
συνεχύθη,was confounded,
sunechutheG4797 →5 times
ὅτιbecause
hotiG3754 →1292 times
ἤκουονwas hearing
ekouonG191 →425 times
εἷςone
heisG1520 →343 times
ἕκαστοςeach
hekastosG1538 →81 times
τῇin their
teaG3588 →19766 times
ἰδίᾳown
idiaG2398 →114 times
διαλέκτῳlanguage
dialektoG1258 →6 times
λαλούντωνspeaking
lalountonG2980 →294 times
αὐτῶν.them.
autonG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Corinthians 16:9because a great door for effective work has opened to me, even though many oppose me.
it leads to
- Acts 14:27
When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.
Reached by 2 separate paths from here.
- Colossians 4:3
as you pray also for us, that God may open to us a door for the word, so that we may proclaim the mystery of Christ, for which I am in chains.
Reached by 2 separate paths from here.
- Revelation 3:7–8
To the angel of the church in Philadelphia write: These are the words of the One who is holy and true, who holds the key of David. What He opens no one can shut,…
Reached by 2 separate paths from here.
- 2 Corinthians 2:12
Now when I went to Troas to preach the gospel of Christ and a door stood open for me in the Lord,
- 2 Corinthians 1:8–10
We do not want you to be unaware, brothers, of the hardships we encountered in the province of Asia. We were under a burden far beyond our ability to endure, so that we despaired…
- Acts 14:27
Through
Acts 2:2Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting.
it leads to
- Acts 4:31
After they had prayed, their meeting place was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.
- 1 Kings 19:11
Then the LORD said, “Go out and stand on the mountain before the LORD. Behold, the LORD is about to pass by.” And a great and mighty wind tore into the mountains and shattered…
- Psalms 18:10
He mounted a cherub and flew; He soared on the wings of the wind.
- Acts 4:31
Where this verse is studied
On this page
Studies25
On this chapter
- Afterlife Vocabulary
- Baptism in the Holy Spirit (the Acts Evidence)
- The Twelve
- The Deity of Christ
- The Fall Feasts
- The Hebrew Feasts
- Fire
- Head Coverings
- Jesus on the Holy Spirit
- The Messianic Psalms
- Miracles of Jesus
- The 153 Fish
- Pentecost
- The Suffering Servant
- The Church
- The Day of the LORD: yom YHWH
- The Intertestamental Period
- The Jewish Day and the Watches of the Night
- The Promise of the Father
- The Right Hand
- The Sects of Second Temple Judaism
- Water Baptism
About Acts

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Retractions on Acts; Bede, Commentary on Acts; J. A. Alexander, The Acts of the Apostles Explained; John Chrysostom, Homily on Acts 4; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Acts and Theophylact of Ohrid, Commentary on Acts.
