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Luke 17:3

in Luke 17

Watch yourselves. If your brother sins, rebuke him; and if he repents, forgive him.

BSB

The same verse in ASV and KJV ▾

ASV

Take heed to yourselves: if thy brother sin, rebuke him; and if he repent, forgive him.

KJV

Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.

This verse in Luke 17

Commentary

16 notes on this verse

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

After the parable of the rich man who is tormented in punishment, Christ added a commandment to give forgiveness to those who turn themselves from their trespasses, lest any one through despair should not be reclaimed from his fault; and hence it is said, Take heed to yourselves. That there might neither be hard-wrung pardon, nor a too easy forgiveness, neither a harsh upbraiding, to dishearten, nor an overlooking of faults, to invite to sin; therefore it is said in another place, Tell him his fault between him and thee alone. (Mat. 18:15.)

This site's exposition

If your brother sins, rebuke him

on Luke 17:3-4

Jesus ties correction and pardon into one duty: If your brother sins, rebuke him, and if he repents, forgive him. Even if he sins against you seven times in a day, and seven times returns to say he repents, you must forgive him, which sets pardon beyond any ledger a wounded heart might keep. In both verses the brother's repentance comes first and the pardon follows it.

The record, by era

The Church Fathers2 voices

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

Such identity of care proceeds from one and the same Being. A trespassing brother He will have rebuked. If one failed in this duty of reproof, he in fact sinned, either because out of hatred he wished his brother to continue in sin, or else spared him from mistaken friendship, although possessing the injunction in Leviticus: "Thou shalt not hate thy brother in thine heart; thy neighbor thou shalt seriously rebuke, and on his account shalt not contract sin.

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILIES 113-16 · Written before 444.

proposed

He says, "If he who sins against you repents and acknowledges his fault, you shall forgive him not only once, but very many times." We … must rather imitate those whose business it is to heal our bodily diseases and who do not care for a sick person once only or twice, but just as often as he happens to become ill. Let us remember that we also are liable to infirmities and overpowered by our passions. This being the case, we pray that those who have the duty to rebuke us and who have the authority to punish us may show themselves forgiving and kind to us. It is our duty, having a common feeling for our mutual infirmities, to bear one another's burdens, so we will fulfill the law of Christ. Observe also that in the Gospel according to Matthew, Peter makes the inquiry, "How often will my brother sin against me, and I forgive him?" The Lord then tells the apostles, "Although he sins seven times in the day," that is, frequently, "and will acknowledge his fault, you shall forgive him."

The Medieval Church3 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 17 · Written in the 13th century.

proposed

Take heed to yourselves, etc. After He dissuaded impiety, which consists in the scandal of one's neighbors, here consequently He counsels spiritual piety, which consists in the remission of injuries. And since piety ought to be exhibited according to ordered charity, which consists in vigilance …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

Take heed to yourselves. If your brother sins, rebuke him, and if he repents, forgive him. We read something similar in Leviticus: You shall not hate your brother in your heart; you shall surely rebuke your neighbor and not bear sin because of him (Lev. …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

But we must mark, that He does not bid us forgive every one who sins, but him only who repents of his sins. For by taking this course we may avoid offences, hurting no one, correcting the sinner with a righteous zeal, extending the bowels of mercy to the penitent. By using the number seven He assigns no bound to the giving of pardon, but commands us either to forgive all sins, or always to forgive the penitent. For by seven the whole of any thing or time is frequently represented.
9 more voices on this verse

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

Therefore the Lord warns the disciples: "Take heed to yourselves." Behold, He says, I tell you beforehand that evil will come; do not be held accountable. For evil must come, but there is no necessity for you to perish, if you are careful and arm …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

As if He says, Offences must needs come; but it does not follow that you must perish, if only you be on your guard: as it need not that the sheep should perish when the wolf comes, if the shepherd is watching. And since there are great varieties of offenders, (for some are incurable, some are curable,) He therefore adds, If thy brother trespass against thee, rebuke him. But some one may well ask, If when I have several times forgiven my brother he again trespass against me, what must I do with him? In answer therefore to this question He adds, And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; forgive him.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

If he be guilty of gross sin, to the offence of the Christian community he is a member of, let him be gravely and mildly reproved for his sin, and, upon his repentance, received into friendship and communion again. This the apostle calls forgiveness, 2 Cor. ii. You are to repeat this every time he repeats his trespass,
Take heed to yourselves..... Or to one another, that ye neither give, nor take offence.

The Nineteenth Century4 voices

See the notes at Mat 18:15, Mat 18:21-22. “Trespass against thee.” Sin against thee, or does anything that gives you an offence or does you an injury. Rebuke - Reprove. Go and tell him his fault, and seek an explanation. Acquaint him with what has been the effect of his conduct, and the state of your feelings, that he may acknowledge his error and repent.
We are taught for one thing in these verses — the great sinfulness of putting stumbling-blocks in the way of other men's souls. The Lord Jesus says, "Things that cause people to sin are bound to come — but woe to that person through whom they come. It would be better for him to be thrown into the sea with a millstone tied around his neck — than for him to cause one of these little ones to sin!" When do men cause others to sin?
We are taught for one thing in these verses — the great sinfulness of putting stumbling-blocks in the way of other men's souls. The Lord Jesus says, "Things that cause people to sin are bound to come — but woe to that person through whom they come. It would be better for him to be thrown into the sea with a millstone tied around his neck — than for him to cause one of these little ones to sin!" When do men cause others to sin? They do it, beyond doubt, whenever they persecute believers, or endeavor to deter them from serving Christ. But this, unhappily, is not all. Professing Christians do it whenever they bring discredit on their religion by inconsistencies of temperament, of word, or of deed. We do it whenever we make our Christianity unlovely in the eyes of the world — by conduct inconsistent with our profession. The world may not understand the doctrines and principles of believers — but they are very keen-sighted about their practice . The sin against which our Lord warns us, was the sin of David. When he had broken the seventh commandment, and taken the wife of Uriah to be his wife — the prophet Nathan said to him, "You have given great occasion to the enemies of the Lord to blaspheme." (2 Samuel 12:14.) It was the sin which Paul charges on the Jews, when he says, "The name of God is blasphemed among the Gentiles because of you." (Romans 2:24.) It is the sin of which he frequently entreats Christians to beware, "Give no offence, neither to the Jews nor to the Gentiles, nor to the Church of God." (1 Corinthians 10:32.) The subject is a deeply searching one. The sin which our Lord brings before us, is unhappily very common. The inconsistencies of professing Christians, too often supply the men of the world with an excuse for neglecting religion altogether. An inconsistent believer, whether he knows it or not — is daily doing harm to souls.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

If thy brother trespass - See the notes on Mat 18:21, Mat 18:22.

Modern Voices1 voice

A commentator

Douglas Wilson

Letters Edited on the Road So Make Allowances · Written before 2020.

proposed

Forgiveness as a transaction is impossible until the offender seeks that forgiveness. Forgiveness as a readiness to conduct the transaction is possible now. You can't give the present until it is requested, but you can have it wrapped and sitting by the door.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • προσέχετεdo take heed

    prosecheteG4337 →24 times

  • ἑαυτοῖς.to yourselves.

    he'autoisG1438 →322 times

  • ἐὰνIf

    eanG1437 →352 times

  • ἁμάρτῃshall sin

    hamarteG264 →42 times

  • ὁthe

    hoG3588 →19766 times

  • ἀδελφόςbrother

    adelphosG80 →343 times

  • σου,of you,

    souG4771 →2973 times

  • ἐπιτίμησονdo rebuke

    epitimesonG2008 →29 times

  • αὐτῷ·him;

    autoG846 →5565 times

  • καὶand

    kaiG2532 →9120 times

  • ἐὰνif

    eanG1437 →352 times

  • μετανοήσῃ,he shall repent,

    metanoeseG3340 →34 times

  • ἄφεςdo forgive

    aphesG863 →143 times

  • αὐτῷ.him.

    autoG846 →5565 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 5:19

    My brothers, if one of you should wander from the truth and someone should bring him back,

    it leads to

    • Matthew 18:15

      If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over.

      Reached by 2 separate paths from here.

    • Galatians 6:1

      Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted.

    • James 5:20

      consider this: Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins.

    • Jude 1:22–23

      And indeed, have mercy on those who doubt;

  • Through

    Matthew 18:21

    Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother who sins against me? Up to seven times?”

    it leads to

    • Luke 17:3–4

      Watch yourselves. If your brother sins, rebuke him; and if he repents, forgive him.

  • Through

    Proverbs 9:8

    Do not rebuke a mocker, or he will hate you; rebuke a wise man, and he will love you.

    it leads to

    • Proverbs 13:18

      Poverty and shame come to him who ignores discipline, but whoever heeds correction is honored.

    • Psalms 141:5

      Let the righteous man strike me; let his rebuke be an act of loving devotion. It is oil for my head; let me not refuse it. For my prayer is ever against the deeds…

    • Proverbs 23:9

      Do not speak to a fool, for he will despise the wisdom of your words.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Gustave Doré. Public domain.
The Return of the Prodigal Son, Gustave Doré. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 17; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILIES 113-16; Douglas Wilson, Letters Edited on the Road So Make Allowances; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book IV; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.