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Jeremiah 8:6

in Jeremiah 8

I have listened and heard; they do not speak what is right. No one repents of his wickedness, asking, ‘What have I done?’ Everyone has pursued his own course like a horse charging into battle.

BSB

The same verse in ASV and KJV

ASV

I hearkened and heard, but they spake not aright: no man repenteth him of his wickedness, saying, What have I done? every one turneth to his course, as a horse that rusheth headlong in the battle.

KJV

I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.

This verse in Jeremiah 8

Commentary

4 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 6.) I listened and heard: no one speaks what is good. There is no one who repents for his sin, saying: what have I done? All have turned to their own course, like a horse rushing into battle. Called to repentance, they scornfully refuse to listen: and it is not enough for them to have sinned against the Lord and spoken blasphemy, but they all rush like horses, and with fervent speed into battle, not reflecting on their sin, nor saying, what have I done?

This site's exposition

Shall they fall, and not arise? shall he turn away, and not return?

on Jeremiah 8:4-7

Shall they fall, and not arise, shall he turn away, and not return, describes the ordinary law of gravity and repentance that Judah alone seems to have suspended, a perpetual backsliding that holds fast deceit and refuses to return. The stork, turtle, crane and swallow keep their appointed migrations by instinct while my people know not the judgment of the Lord, an argument from creation's obedience against the one creature made to know better, which the older writers read as the sharpest of the book's nature comparisons. No man repented him of his wickedness, saying, What have I done, pictures a nation that has stopped even asking the question.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(2.) They were so far from repenting of their sins that they went on resolutely in their sins: Every one turned to his course, his wicked course, that course of sin which he had chosen and accustomed himself to, as the horse rushes into the battle, eager upon action, and scorning to be curbed. How the horse rushes into the battle is elegantly described, Job xxxix.
The Nineteenth Century1 voice
I hearkened and heard - God, before passing sentence, carefully listens to the words of the people. Compare Gen 11:5, where the divine judgment is preceded by the Almighty going down to see the tower. Not aright - Or, “not-right;” which in the Hebrew idiom means that which is utterly wrong. No man repented - The original phrase is very striking: No “man had pity upon his own wickedness.” If men understood the true nature of sin, the sinner would repent out of very pity upon himself.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הִקְשַׁ֤בְתִּיI have paid attention

    hikshavtiH718146 times

  • וָֽאֶשְׁמָע֙and I have heard

    vaeshma'H80851159 times

  • לוֹא־not

    lo'-H38085168 times

  • כֵ֣ןright

    khenH3651771 times

  • יְדַבֵּ֔רוּthey speak

    yedaberuH16961141 times

  • אֵ֣יןthere not

    ʾeinH369789 times

  • אִ֗ישׁ[is] anyone

    ʾishH3761663 times

  • נִחָם֙[who] relents

    nichamH5162108 times

  • עַל־on

    ʾal-H59215755 times

  • רָ֣עָת֔וֹwickedness his

    raatoH7451662 times

  • לֵאמֹ֖ר<to> saying

    lemorH5595305 times

  • מֶ֣הwhat?

    mehH4100752 times

  • עָשִׂ֑יתִיhave I done

    ʾasitiH62132628 times

  • כֻּלֹּ֗הall of it

    kulohH36055413 times

  • שָׁ֚ב[is] turning

    shavH77251056 times

  • בִּמְר֣וּצָתָ֔םin own course their

    bimrutzotamH4794

  • כְּס֥וּסlike a horse

    kesusH5483140 times

  • שׁוֹטֵ֖ף[which] rushes

    shotefH785731 times

  • בַּמִּלְחָמָֽה׃in the battle

    bamilchamahH4421320 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Peter 3:9

    The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.

    it leads to

    • 1 Timothy 2:4

      who wants everyone to be saved and to come to the knowledge of the truth.

    • Romans 2:4

      Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God’s kindness leads you to repentance?

    • Psalms 86:15

      But You, O Lord, are a compassionate and gracious God, slow to anger, abounding in loving devotion and faithfulness.

    • Habakkuk 2:3

      For the vision awaits an appointed time; it testifies of the end and does not lie. Though it lingers, wait for it, since it will surely come and will not delay.

    • Isaiah 30:18

      Therefore the LORD longs to be gracious to you; therefore He rises to show you compassion, for the LORD is a just God. Blessed are all who wait for Him.

  • Through

    Isaiah 30:18

    Therefore the LORD longs to be gracious to you; therefore He rises to show you compassion, for the LORD is a just God. Blessed are all who wait for Him.

    it leads to

    • 2 Peter 3:9

      The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.

    • Lamentations 3:25–26

      The LORD is good to those who wait for Him, to the soul who seeks Him.

    • Proverbs 16:20

      Whoever heeds instruction will find success, and blessed is he who trusts in the LORD.

About Jeremiah

The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jerome, Commentary on Jeremiah and Matthew Henry, Commentary on the Whole Bible.