Luke 13:4

The tower that fell in Siloam was a foreshadowing of what would later happen to that people. By the example of the few who perished then, it instructed many that they too would suffer great evil. For the tower served as a prefiguration of the …

As those eighteen, upon whom, etc. Here he reproves the negligence of repenting by an assumed example, which is conformable to the example heard; in which the gravity of the punishment is set forth first, and the depth of wickedness is denied, and the necessity …

It must moderate our censure, not only that we are sinners, but that we are as great sinners as they, have as much sin to repent of as they had to suffer for. (2.) That therefore we are all concerned to repent, to be sorry for what we have done amiss, and to do so no more. The judgments of God upon others are loud calls to us to repent.

Or those eighteen,....

The parable of the fruitless fig-tree, by which we are warned to bring forth fruits meet for that repentance to which he had in the foregoing passage called us,

The murder of the Galileans, mentioned in the first verse of this passage — is an event of which we know nothing certain. We are left to conjecture what the motives were, of those who told our Lord of the event. At any rate, they gave Him an opportunity of speaking to them about their own souls, which He did not fail to employ. He seized the event, as His manner was, and made a practical use of it. He bade His informants look within, and think of their own state before God.

The murder of the Galileans, mentioned in the first verse of this passage — is an event of which we know nothing certain. We are left to conjecture what the motives were, of those who told our Lord of the event. At any rate, they gave Him an opportunity of speaking to them about their own souls, which He did not fail to employ. He seized the event, as His manner was, and made a practical use of it. He bade His informants look within, and think of their own state before God. He seems to say, "What though these Galileans did die a sudden death? What is that to you? Consider your own ways. Except you repent — you shall all likewise perish." Let us observe, for one thing, in these verses — how much more ready people are to talk of the deaths of others, than their own deaths. The death of the Galileans, mentioned here, was probably a common subject of conversation in Jerusalem and all Judea. We can well believe that all the circumstances and particulars belonging to it, were continually discussed by thousands who never thought of their own latter end! It is just the same in the present day. A murder, a sudden death, a shipwreck, or a railway accident — will completely occupy the minds of a neighborhood, and be in the mouth of every one you meet. And yet these very people dislike talking of their own deaths — and their own prospects in the eternal world beyond the grave. Such is human nature in every age. In religion, men are ready to talk of anybody's business — rather than their own! The state of our own souls, should always be our first concern. It is eminently true that real Christianity will always begin at home. The converted man will always think first — of his own heart, his own life, his own deserts, and his own sins. Does he hear of a sudden death? He will say to himself, "Would I have been found ready — if this had happened to me?"

Accidents, Not Punishments Spurgeon preached this message in response to two disasters that had hit very close to home. On Sunday, August 25, 1861, a nightmarish collision between two trains in the Clayton Tunnel (a 1.5-mile long tunnel between London and Brighton) had claimed 23 lives and severely injured hundreds. Barely more than two weeks later, on Monday, September 2, another train wreck in Kentish Town Fields (in North London) claimed 15 more lives. See: http://ukhrail.uel.ac.uk/glossary/clayton.html http://ukhrail.uel.ac.uk/glossary/sigs.html http://www.hassocksuk.com/clayton_tunnel.htm A Sermon (No. 408) Delivered on Sunday Morning, September the 8th, 1861 by the Rev. C. H.

Accidents, Not Punishments Spurgeon preached this message in response to two disasters that had hit very close to home. On Sunday, August 25, 1861, a nightmarish collision between two trains in the Clayton Tunnel (a 1.5-mile long tunnel between London and Brighton) had claimed 23 lives and severely injured hundreds. Barely more than two weeks later, on Monday, September 2, another train wreck in Kentish Town Fields (in North London) claimed 15 more lives. See: http://ukhrail.uel.ac.uk/glossary/clayton.html http://ukhrail.uel.ac.uk/glossary/sigs.html http://www.hassocksuk.com/clayton_tunnel.htm A Sermon (No. 408) Delivered on Sunday Morning, September the 8th, 1861 by the Rev. C. H. SPURGEON, At the Metropolitan Tabernacle, Newington “There were present at that season some that told him of the Galileans, whose blood Pilate had mingled with their sacrifices. And Jesus answering said unto them, suppose ye that these Galileans were sinners above all the Galileans, because they suffered such things? I tell you, Nay: but, except ye repent, ye shall all likewise perish. Or those eighteen, upon whom the tower in Siloam fell and slew them, think ye that they were sinners above all men that dwelt in Jerusalem! I tell you, Nay: but, except ye repent, ye shall all likewise perish.”—Luke 13:1-5. THE YEAR 1861 will have a notoriety among its fellows as the year of calamities. Just at that season when man goeth forth to reap the fruit of his labors, when the harvest of the earth is ripe, and the barns are beginning to burst with the new wheat, Death too, the mighty reaper, has come forth to out down his harvest; full sheaves have been gathered into his garner—the tomb, and terrible have been the wailings which compose the harvest hymn of death. In reading the newspapers during the last two weeks, even the most stolid must have been the subject of very painful feelings.

Or those eighteen - Jesus himself adds another similar case, to warn them - a case which had probably occurred not long before, and which it is likely they judged in the same manner. Upon whom the tower in Siloam fell - The name Siloah or Siloam is found only three times in the Bible as applied to water - once in Isa 8:6, who speaks of it as running water; once as a pool near to the king’s garden in Neh 3:15; and once as a pool, in the account of the Saviour’s healing the man born blind, in Joh 9:7-11. Josephus mentions the fountain of Siloam frequently as situated at the mouth of the Valley of Tyropoeon, or the Valley of Cheesemongers, where the fountain long indicated as that fountain is still found. It is on the south side of Mount Moriah, and between that and the Valley of Jehoshaphat. The water at present flows out of a small artificial basin under the cliff, and is received into a large reservoir 53 feet in length by 18 feet in breadth. The small upper basin or fountain excavated in the rock is merely the entrance, or rather the termination of a long and narrow subterranean passage beyond, by which the water comes from the Fountain of the Virgin. For what purpose the “tower” here referred to was erected is not known; nor is it known at what time the event here referred to occurred. It is probable that it was not far from the time when the Saviour made use of the illustration, for the manner in which he refers to it implies that it was fresh in the recollection of those to whom he spoke.