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James 4:10

in James 4

Humble yourselves before the Lord, and He will exalt you.

BSB

The same verse in ASV and KJV ▾

ASV

Humble yourselves in the sight of the Lord, and he shall exalt you.

KJV

Humble yourselves in the sight of the Lord, and he shall lift you up.

This verse in James 4

Commentary

16 notes on this verse

A commentator

Didymus the Blind

CATENA · Written before 398.

Pride is the greatest of all evils. To the extent that humility can oppose it, it is a great good. And when both of these are consciously and deliberately at work, good I mean and evil, everyone who humbles himself before God and rejects the …

This site's exposition

Grieve, mourn, and weep

on James 4:9-10

Grieve, mourn, and weep calls, in the prophets' tone, for grief to match the sins: Turn your laughter to mourning, and your joy to gloom. Humble yourselves before the Lord, and He will exalt you answers the grief with the reversal already named at 1:9.

This site's exposition

Humble yourselves before the Lord

Clarke recalls that mourners and penitents lay on the ground, so the Lord who will exalt the humble raises those who grieve, mourn and weep. He adds that to submit to God, as 4:7 commands, comes before the humbling of the soul. The Lord Himself does the lifting.

The record, by era

The Church Fathers1 voice

A commentator

Hesychius of Jerusalem

CATENA · Written before 450.

proposed

It is a blessed thing to humble oneself before the Lord. For James says: "Humble yourselves before the Lord, and he will exalt you." Whenever we are thus humbled, even if we are tempted by demons and even if we are attacked by those who …

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

8 ), hands free from blood, and bribes, and every thing that is unjust or cruel, and free from every defilement of sin: he is not subject to God who is a servant of sin. The hands must be cleansed by faith, repentance, and reformation, or it will be in vain for us to draw nigh to God in prayer, or in any of the exercises of devotion.

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A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

We are taught, in the whole of our conduct, to act up to our own convictions, and, whether we have to do with God or men, to see that we never go contrary to our own knowledge (

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Humble yourselves in the sight of the Lord,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin. In this part of the chapter, I. We are cautioned against the sin of evil-speaking: Speak not evil one of another, brethren,
8 more voices on this verse

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Humble yourselves in the sight of the Lord - In Jas 4:7 they were exhorted to submit to God; here they are exhorted to humble themselves in his sight. Submission to God’s authority will precede humiliation of soul, and genuine repentance is performed as in the sight of God; for when a sinner is truly awakened to a sense of his guilt and danger, he seems to see, whithersoever he turns, the face of a justly incensed God turned against him. He shall lift you up - Mourners and penitents lay on the ground, and rolled themselves in the dust.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The tree, to grow upwards, must strike its roots deep downwards; so man, to be exalted, must have his mind deep-rooted in humility. In 1Pe 5:6, it is, Humble yourselves under the mighty hand of God, namely, in His dealings of Providence: a distinct thought from that here. lift you up--in part in this world, fully in the world to come.
WE frequently meet with persons who tell us that they cannot find peace with God. They have been bidden to believe in the Lord Jesus, but they misunderstand the command and, while they think they are obeying it, they are really unbelievers and, therefore, they miss the way of peace. They attempt to pray, but their petitions are not answered and their supplications yield them no comfort whatever, for neither their faith nor their prayer is accepted of the Lord.
WE frequently meet with persons who tell us that they cannot find peace with God. They have been bidden to believe in the Lord Jesus, but they misunderstand the command and, while they think they are obeying it, they are really unbelievers and, therefore, they miss the way of peace. They attempt to pray, but their petitions are not answered and their supplications yield them no comfort whatever, for neither their faith nor their prayer is accepted of the Lord. Such persons are described by James in the 3rd verse of the chapter now open before us—"You ask, and receive not, because you ask amiss." We cannot be content to see seekers in this wretchedness and, therefore, we endeavor to comfort them, instructing them, again and again, in the great Gospel precept, "Believe and live." Yet as a rule they get no further, but linger in an unsatisfactory condition. They assure us that they believe in Jesus, but we see none of the fruits of faith in them, neither can they, themselves, say that they derive any spiritual benefit from the faith which they profess. Now I fear that comfort is misplaced in these cases. When we have endeavored to cheer such people, I fear we may have been filming over a wound which needs a sharp knife rather than a soft bandage—a keen lancet rather than a healing liniment. We shall try at this time to show certain uneasy souls why they do not obtain peace and what they must be brought to by the Holy Spirit before they can rightly claim that they are saved. Though our words may be somewhat caustic, they will be uttered in loving faithfulness and may the Lord our God make them effectual to the ending of the inner strife and the establishment of settled peace. I fear that many who profess to be Christians are in a very questionable condition— they have no joy of their faith and no success in their prayers.
Humble yourselves in the sight of the Lord - Compare Mat 23:12. See the notes at Jas 4:6. That is, be willing to take your appropriate place in the dust on account of your transgressions. This is to be “in the sight of the Lord,” or before him. Our sins have been committed against him; and their principal aggravation, whoever may have been wronged by them, and great as is their criminality in other respects, arises from that consideration. Psa 51:4, “against thee, thee only, have I sinned, and done this evil in thy sight.” Luk 15:18, “I will arise and go to my father, and will say to him, Father, I have sinned against heaven, and before thee.” As the Being against whom we have sinned is the only one who can pardon, it is proper that we should humble ourselves before him with penitent confession. And he shall lift you up - He will exalt you from the condition of a broken-hearted penitent to that of a forgiven child; will wipe away your tears, remove the sadness of your heart, fill you with joy, and clothe you with the garments of salvation. This declaration is in accordance with all the promises in the Bible, and with all the facts which occur on the earth, that God is willing to show mercy to the humble and contrite, and to receive those who are truly penitent into his favor. Compare Luk 15:22.

Modern Voices3 voices

A commentator

GK Chesterton

Heretics, Ch. 5: Mr. H. G. Wells and the Giants (1905) (1905)

proposed

The whole secret of the practical success of Christendom lies in the Christian humility, however imperfectly fulfilled. For with the removal of all question of merit or payment, the soul is suddenly released for incredible voyages. If we ask a sane man how much he …

A commentator

GK Chesterton

Heretics, Ch. 9: The Moods of Mr. George Moore (1905) (1905)

proposed

For the truth is much stranger even than it appears in the formal doctrine of the sin of pride. It is not only true that humility is a much wiser and more vigorous thing than pride. It is also true that vanity is a much …

A commentator

GK Chesterton

Heretics, Ch. 12: Paganism and Mr. Lowes Dickinson (1905) (1905)

proposed

As a matter of fact, the strongest nations are those, like Prussia or Japan, which began from very mean beginnings, but have not been too proud to sit at the feet of the foreigner and learn everything from him. Almost every obvious and direct victory …

The words behind it

6 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 5:6

    Humble yourselves, therefore, under God’s mighty hand, so that in due time He may exalt you.

    it leads to

    • Proverbs 29:23

      A man’s pride will bring him low, but a humble spirit will obtain honor.

      Reached by 3 separate paths from here.

    • Luke 14:11

      For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

      Reached by 2 separate paths from here.

    • Matthew 23:12

      For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

      Reached by 2 separate paths from here.

    • Luke 18:14

      I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

      Reached by 2 separate paths from here.

    • Luke 1:52

      He has brought down rulers from their thrones, but has exalted the humble.

  • Through

    Matthew 23:12

    For whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

    it leads to

    • James 4:6

      But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”

      Reached by 2 separate paths from here.

    • 1 Peter 5:5

      Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”

    • Matthew 18:4

      Therefore, whoever humbles himself like this little child is the greatest in the kingdom of heaven.

Where this verse is studied

About James

Saint James the Younger, El Greco, 1600. Public domain.
Saint James the Younger, El Greco, 1600. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1408: “The Reason Why Many Cannot Find Peace” (lightly modernized text, CCEL edition); Didymus the Blind, CATENA; GK Chesterton, Heretics, Ch. 5: Mr. H. G. Wells and the Giants (1905); GK Chesterton, Heretics, Ch. 9: The Moods of Mr. George Moore (1905); GK Chesterton, Heretics, Ch. 12: Paganism and Mr. Lowes Dickinson (1905); Hesychius of Jerusalem, CATENA; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.