Hebrews 11:13
in Hebrews 11All these people died in faith, without having received the things they were promised. However, they saw them and welcomed them from afar. And they acknowledged that they were strangers and exiles on the earth.
BSB
The same verse in ASV and KJV ▾
ASV
These all died in faith, not having received the promises, but having seen them and greeted them from afar, and having confessed that they were strangers and pilgrims on the earth.
KJV
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
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This verse in Hebrews 11
Commentary
6 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
These all died in faith - That is, those who had been just mentioned - Abraham, Isaac, Jacob, and Sarah. It was true of Abel and Noah also that they died in faith, but they are not included in “this” declaration, for the “promises” were not particularly entrusted to them, and if the word “these” be made to include them it must include Enoch also, who did not die at all.
This site's exposition
These all died in faith, not having received the promises
on Hebrews 11:13-16
The summary turns from individual acts to a shared posture: these all died in faith, not having received the promises but having seen them afar off, and confessed that they were strangers and pilgrims on the earth, a self-description Genesis never states outright but their whole manner of life declared. Had they been mindful of the country they came out from, they might have found opportunity to return, the door back to Ur and to Egypt never actually shut against them. But they desired a better country, that is, a heavenly one, and God is not ashamed to be called their God, for he hath prepared for them a city, the letter's better thread naming heaven itself as the object of their faith rather than any earthly Canaan.
The record, by era
The Puritans and the Awakening3 voices
Died in faith - In death faith acts most vigourously. Not having received the promises - The promised blessings. Embraced - As one does a dear friend when he meets him.
Observe, (1.) Many that are interested in the promises do not presently receive the things promised. (2.) One imperfection of the present state of the saints on earth is that their happiness lies more in promise and reversion than in actual enjoyment and possession. The gospel state is more perfect than the patriarchal, because more of the promises are now fulfilled.
That faith held out to the last. By faith, when they were dying, they received the atonement; they acquiesced in the will of God; they quenched all the fiery darts of the devil; they overcame the terrors of death, disarmed it of its sting, and bade a cheerful farewell to this world and to all the comforts and crosses of it. These were the actings of their faith.
The Nineteenth Century1 voice
on Hebrews 11:13-14
Believers are a class by themselves, even when they die. It is idle to think that we can mark out a spot in the cemetery where none but saints shall sleep, but yet there is a truth at the bottom of that folly. There is a separation even in death between the righteous and the wicked. The Lord seems to erect a mausoleum in which lie asleep the bodies of His people and He writes this epitaph across the front, "THESE ALL DIED IN FAITH." As for those who died without faith, they indeed, died.
The words behind it
25 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Κατὰ | kata | In | G2596 → | 468 times |
| πίστιν | pistin | faith | G4102 → | 242 times |
| ἀπέθανον | apethanon | died | G599 → | 110 times |
| οὗτοι | houtoi | these | G3778 → | 1381 times |
| πάντες | pantes | all | G3956 → | 1235 times |
| μὴ | me | not | G3361 → | 1066 times |
| λαβόντες | labontes | having received | G2983 → | 257 times |
| τὰς | tas | the | G3588 → | 19766 times |
| ἐπαγγελίας | epangelias | promises | G1860 → | 52 times |
| ἀλλὰ | alla | but | G235 → | 635 times |
| πόρρωθεν | porrothen | from afar | G4207 → | |
| αὐτὰς | autas | them | G846 → | 5565 times |
| ἰδόντες | idontes | having seen | G1492 → | 374 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἀσπασάμενοι | aspasamenoi | having embraced [them] | G782 → | 57 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ὁμολογήσαντες | homologesantes | having confessed | G3670 → | |
| ὅτι | hoti | that | G3754 → | 1292 times |
| ξένοι | xenoi | strangers | G3581 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| παρεπίδημοί | parepidemoi | sojourners | G3927 → | |
| εἰσιν | eisin | they are | G1510 → | 2333 times |
| ἐπὶ | epi | on | G1909 → | 883 times |
| τῆς | tes | the | G3588 → | 19766 times |
| γῆς. | ges | earth. | G1093 → | 248 times |
ΚατὰIn
kataG2596 →468 times
πίστινfaith
pistinG4102 →242 times
ἀπέθανονdied
apethanonG599 →110 times
οὗτοιthese
houtoiG3778 →1381 times
πάντεςall
pantesG3956 →1235 times
μὴnot
meG3361 →1066 times
λαβόντεςhaving received
labontesG2983 →257 times
τὰςthe
tasG3588 →19766 times
ἐπαγγελίαςpromises
epangeliasG1860 →52 times
ἀλλὰbut
allaG235 →635 times
πόρρωθενfrom afar
porrothenG4207 →
αὐτὰςthem
autasG846 →5565 times
ἰδόντεςhaving seen
idontesG1492 →374 times
καὶand
kaiG2532 →9120 times
ἀσπασάμενοιhaving embraced [them]
aspasamenoiG782 →57 times
καὶand
kaiG2532 →9120 times
ὁμολογήσαντεςhaving confessed
homologesantesG3670 →
ὅτιthat
hotiG3754 →1292 times
ξένοιstrangers
xenoiG3581 →
καὶand
kaiG2532 →9120 times
παρεπίδημοίsojourners
parepidemoiG3927 →
εἰσινthey are
eisinG1510 →2333 times
ἐπὶon
epiG1909 →883 times
τῆςthe
tesG3588 →19766 times
γῆς.earth.
gesG1093 →248 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 39:12Hear my prayer, O LORD, and give ear to my cry for help; do not be deaf to my weeping. For I am a foreigner dwelling with You, a stranger like all my fathers.
it leads to
- Leviticus 25:23
The land must not be sold permanently, because it is Mine, and you are but foreigners and residents with Me.
Reached by 2 separate paths from here.
- Psalms 119:19
I am a stranger on the earth; do not hide Your commandments from me.
Reached by 2 separate paths from here.
- 1 Peter 2:11
Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul.
- 2 Kings 20:5
“Go back and tell Hezekiah the leader of My people that this is what the LORD, the God of your father David, says: ‘I have heard your prayer; I have seen your tears. I…
- Leviticus 25:23
Through
John 8:56Your father Abraham rejoiced that he would see My day. He saw it and was glad.”
it leads to
- Galatians 3:7–9
Understand, then, that those who have faith are sons of Abraham.
- Genesis 22:18
And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.”
- John 8:39
“Abraham is our father,” they replied. “If you were children of Abraham,” said Jesus, “you would do the works of Abraham.
- Galatians 3:7–9
Through
Hebrews 11:27By faith Moses left Egypt, not fearing the king’s anger; he persevered because he saw Him who is invisible.
it leads to
- 2 Corinthians 4:18
So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.
- 2 Corinthians 4:18
Where this verse is studied
On this page
Studies18
On this verse
On this chapter
- Enoch, the Man Who Walked with God
- The Seven Brothers and Their Mother
- Adam to Noah
- The Binding of Isaac (Genesis 22)
- The Apocrypha
- The General Epistles
- The Covenants
- The Fall of Jericho, Joshua 2 to 7
- The Hall of Faith
- Moses in the Bulrushes: Exodus 2
- Rahab and the Scarlet Cord: Joshua 2 & 6
- Let Us Now Praise Famous Men
- Taw: The Mark of God
- The City
- The Intertestamental Period
- The Judges Cycle: the Downward Spiral
- The Red Sea Crossing: Exodus 14-15
About Hebrews

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1825: “An Inscription for the Mausoleum of the Saints” (lightly modernized text, CCEL edition); John Owen, An Exposition of the Epistle to the Hebrews; John Wesley, Explanatory Notes upon the New Testament and Matthew Henry, Commentary on the Whole Bible.
