Acts 2:11
in Acts 2both Jews and converts to Judaism; Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!”
BSB
The same verse in ASV and KJV ▾
ASV
Cretans and Arabians, we hear them speaking in our tongues the mighty works of God.
KJV
Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
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This verse in Acts 2
Commentary
12 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Cretes - Crete, now called Candia, is an island in the Mediterranean, about 200 miles in length and 50 in breadth, about 500 miles southwest of Constantinople, and about the same distance west of Syria or Palestine. The climate is mild and delightful, the sky unclouded and serene. By some this island is supposed to be the Caphtor of the Hebrews, Gen 10:14. It is mentioned in the Acts as the place touched at by Paul, Act 27:7-8, Act 27:
This site's exposition
Parthians, and Medes, and Elamites
on Acts 2:9-11
Parthians, and Medes, and Elamites open a fifteen-name catalogue running east to west, Mesopotamia through Asia Minor to Egypt, Cyrene, Rome, Crete and Arabia, the old Assyrian and Babylonian exile lands standing first. The bench reads the list as Luke's map of the harvest to come, the nations of 1:8 already present in their firstfruits, Jews and proselytes together. What they hear is the wonderful works of God, doxology, not yet preaching; the sermon that interprets the sign is Peter's work, and the exposition keeps the order, sign, question, word.
The record, by era
The Church Fathers3 voices
Long after the old ark had overcome the waters of the sea, malicious people wished to extend their tower [of Babel] into heaven. In them, irreligious hearts divided the forms of their speech, and the good will in these arrogant confederates perished with their voice. …
"Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene:" mark how they run from east to west: "and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God."
This nerved the Apostles: for, what it was to speak in the Parthian tongue, they knew not but now learnt from what those said. Here is mention made of nations that were hostile to them, Cretans, Arabians, Egyptians, Persians: and that they would conquer them all was here made manifest. But as to their being in those countries, they were there in captivity, many of them: or else, the doctrines of the Law had become disseminated among the Gentiles in those countries. So then the testimony comes from all quarters: from citizens, from foreigners, from proselytes. "We do hear them speak in our tongues the wonderful works of God." For it was not only that they spoke in their tongues, but the things they spoke were wonderful.
The Puritans and the Awakening2 voices
Cretans - One island seems to be mentioned for all. The wonderful works of God - Probably those which related to the miracles, death, resurrection, and ascension of Christ, together with the effusion of his Spirit, as a fulfilment of his promises, and the glorious dispensations of Gospel grace.
They took lodgings there, because there was at this time a general expectation of the appearing of the Messiah; for Daniel's weeks had just now expired, the sceptre had departed from Judah, and it was then generally thought that the kingdom of God would immediately appear, Luke xix.
5 more voices on this verse
The Puritans and the Awakening3 voices
(1.) The things they heard the apostles discourse of were the wonderful works of God, megaleia tou Theou -- Magnalia Dei, the great things of God. It is probable that the apostles spoke of Christ, and redemption by him, and the grace of the gospel; and these are indeed the great things of God, which will be for ever marvellous in our eyes.
The sermon which Peter preached to them hereupon, wherein he shows that this pouring out of the Spirit was the accomplishment of an Old-Testament promise (
quarantine:debris (2026-07-29) — unbalanced-parens
Cretes and Arabians,.... The former are either the same with the Cretians, Tit 1:12 the inhabitants of the island of Crete, Act 27:7 now called Candia or Candy, which has on the north the Aegean sea, on the south the Libyan or African sea, on the west the Adriatic sea, and on the east the Carpathian sea.
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Parthians, &c.--Beginning with the farthest east, the Parthians, the enumeration proceeds farther and farther westward till it comes to Judea; next come the western countries, from Cappadocia to Pamphylia; then the southern, from Egypt to Cyrene; finally, apart from all geographical consideration, Cretes and Arabians are placed together.
Cretes - Natives of Crete, a large and noted island in the Levant, or eastern part of the Mediterranean Sea, now called Candia. Arabians - Natives of Arabia, a well known country of Asia, having the Red Sea on the west; the Persian Gulf on the east; Judea on the north; and the Indian Ocean on the south. The wonderful works of God - Such as the incarnation of Christ; his various miracles, preaching, death, resurrection, and ascension; and the design of God to save the world through him. From this one circumstance we may learn that all the people enumerated above were either Jews or proselytes; and that there was probably none that could be, strictly speaking, called heathens among them. It may at first appear strange that there could be found Jews in so many different countries, some of which were very remote from the others; but there is a passage in Philo’s Embassy to Caius which throws considerable light on the subject. In a letter sent to Caius by King Agrippa, he speaks of to the holy city of Jerusalem, not merely as the metropolis of Judea, but of many other regions, because of the colonies at different times led out of Judea, not only into neighboring countries, such as Egypt, Phoenicia, Syria, and Coelosyria, but also into those that are remote, such as Pamphylia, Cilicia, and the chief parts of Asia as far as Bithynia, and the innermost parts of Pontus; also in the regions of Europe, Thessaly, Boeotia, Macedonia, Aetolia, Attica, Argos, Corinth, and the principal parts of Peloponnesus. Not only the continents and provinces (says he) are full of Jewish colonies, but the most celebrated isles also, Euboea, Cyprus, and Crete, not to mention the countries beyond the Euphrates. All these (a small part of Babylon and some other praefectures excepted, which possess fertile territories) are inhabited by Jews. […]
How the passage was read
On Acts 2:1-13On Acts 2:1-13
The feast the crowd came for
Pentecost is the Greek name (“fiftieth”) for the feast the Torah calls Weeks, in Hebrew Shavuot: kept fifty days after Passover, when the firstfruits of the wheat harvest were brought to God (Leviticus 23:15–17). That is why devout Jews “from every nation under heaven” fill Jerusalem in this chapter: it was a pilgrimage feast, one of the three yearly appearances.
Jewish tradition also came to keep Shavuot as the anniversary of the giving of the Torah at Sinai; the Talmud states plainly that it is “the day on which the Torah was given” (Pesachim 68b). The synagogue still reads Ruth, the harvest-season story of a Gentile grafted into Israel, at this feast by long custom. On that day, in that city, the Spirit was given and three thousand were gathered in: the resonance is the reader's to weigh.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Sources: Leviticus 23:15–17 (the fifty days and the wheat firstfruits) · Pesachim 68b (“the day the Torah was given”) · Rema on Shulchan Arukh OC 490 (Ruth read at Shavuot)
The words behind it
13 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Κρῆτες | kretes | [11] Cretans | G2912 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| Ἄραβες, | arabes | Arabs — | G690 → | |
| ἀκούομεν | akouomen | [do] we hear | G191 → | 425 times |
| λαλούντων | lalounton | speaking | G2980 → | 294 times |
| αὐτῶν | auton | them | G846 → | 5565 times |
| ταῖς | tais | <the> | G3588 → | 19766 times |
| ἡμετέραις | hemeterais | in our own | G1473 → | 839 times |
| γλώσσαις | glossais | tongues | G1100 → | 49 times |
| τὰ | ta | the | G3588 → | 19766 times |
| μεγαλεῖα | megaleia | great things | G3167 → | |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ;¶ | theou | of God? | G2316 → | 1312 times |
Κρῆτες[11] Cretans
kretesG2912 →
καὶand
kaiG2532 →9120 times
Ἄραβες,Arabs —
arabesG690 →
ἀκούομεν[do] we hear
akouomenG191 →425 times
λαλούντωνspeaking
lalountonG2980 →294 times
αὐτῶνthem
autonG846 →5565 times
ταῖς<the>
taisG3588 →19766 times
ἡμετέραιςin our own
hemeteraisG1473 →839 times
γλώσσαιςtongues
glossaisG1100 →49 times
τὰthe
taG3588 →19766 times
μεγαλεῖαgreat things
megaleiaG3167 →
τοῦ<the>
touG3588 →19766 times
θεοῦ;¶of God?
theouG2316 →1312 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 15:11Who among the gods is like You, O LORD? Who is like You—majestic in holiness, revered with praises, performing wonders?
it leads to
- 1 Kings 8:23
and said: “O LORD, God of Israel, there is no God like You in heaven above or on earth below, keeping Your covenant of loving devotion with Your servants who walk before You with…
- Psalms 89:5–8
The heavens praise Your wonders, O LORD— Your faithfulness as well— in the assembly of the holy ones.
- 1 Samuel 2:2
There is no one holy like the LORD. Indeed, there is no one besides You! And there is no Rock like our God.
- 2 Samuel 7:22
How great You are, O Lord GOD! For there is none like You, and there is no God but You, according to everything we have heard with our own ears.
- Revelation 4:8
And each of the four living creatures had six wings and was covered with eyes all around and within. Day and night they never stop saying: “Holy, Holy, Holy, is the Lord God Almighty,…
- 1 Kings 8:23
Through
Job 9:10He does great things beyond searching out, and wonders without number.
it leads to
- Job 5:9
the One who does great and unsearchable things, wonders without number.
- Psalms 72:18
Blessed be the LORD God, the God of Israel, who alone does marvelous deeds.
- Ephesians 3:20
Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,
- Job 5:9
Where this verse is studied
On this page
Studies25
On this chapter
- Afterlife Vocabulary
- Baptism in the Holy Spirit (the Acts Evidence)
- The Twelve
- The Deity of Christ
- The Fall Feasts
- The Hebrew Feasts
- Fire
- Head Coverings
- Jesus on the Holy Spirit
- The Messianic Psalms
- Miracles of Jesus
- Pentecost
- The Suffering Servant
- The Church
- The Day of the LORD: yom YHWH
- The Intertestamental Period
- The Jewish Day and the Watches of the Night
- The Promise of the Father
- The Right Hand
- The Sects of Second Temple Judaism
- Water Baptism
About Acts

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Arator, ON THE ACTS OF THE APOSTLES 1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 4; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and William Ramsay, St. Paul the Traveller and the Roman Citizen.
