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mannafest.faith

Hebrews 11:28

in Hebrews 11

By faith he kept the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch Israel’s own firstborn.

BSB

The same verse in ASV and KJV

ASV

By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.

KJV

Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.

This verse in Hebrews 11

Commentary

12 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on Hebrews · Written before 1107.

Paul everywhere introduces the mystery in passing, as here too in the course of his exhortation he mentions the mystery of Passover. For the pouring of that blood, that is, the anointing of the doorposts, signified the pouring of the Lord's Blood, by being anointed …

This site's exposition

Through faith he kept the passover, and the sprinkling of blood

Moses instituted the Passover of Exodus 12 on the strength of an instruction not yet vindicated by any result, blood applied to doorposts on the promise alone that it would answer for a household not yet spared. Lest he that destroyed the firstborn should touch them names the danger plainly, the same blood shelter logic the letter's whole argument about the better sacrifice has already made explicit in the chapters behind this one.

The record, by era

The Church Fathers3 voices

A commentator

Oecumenius

The Pseudo-Oecumenian Catena on Hebrews · Written before 550.

proposed

"By faith, he kept the Passover." For Moses said: "Mark the doorposts so that you may be saved," (Ex. 12:23) and they believed that they were to be saved. Indeed, they believed that they would be saved through the blood of the lamb, he says, …

A commentator

Theodoret of Cyrus

INTERPRETATION OF HEBREWS 11 · Written before 458.

proposed

How would he, without faith, have believed that death would be prevented by the blood of a sheep? He recognized in advance the reality in the type and had a premonition of the power of the Lord's blood.

A commentator

John Chrysostom

Homily on Hebrews 27 · Written in the 5th century.

proposed

But what is "the sprinkling of blood"? A lamb was slain in every household, and the blood was smeared on the door-posts, and this was a means of warding off the Egyptian destruction. If then the blood of a lamb preserved the Jews unhurt in the midst of the Egyptians, and under so great a destruction, much more will the blood of Christ save us, who have had it sprinkled not on the door-posts, but in our souls. For even now also the Destroyer is going about in this depth of night: but let us be armed with that Sacrifice. (He calls the "sprinkling" anointing.) For God has brought us out from Egypt, from darkness, from idolatry. Although what was done, was nothing, what was achieved was great. For what was done was blood; but was achieved, was salvation, and the stopping, and preventing of destruction. The angel feared the blood; for he knew of what it was a Type; he shuddered, thinking on the Lord's death; therefore he did not touch the door-posts. Moses said, Smear, and they smeared, and were confident. And you, having the Blood of the Lamb Himself, are ye not confident?

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Hebrews · Written before 1274.

proposed

620. – Then (v. 28) he shows what he did as to the way he departed: first, he states what was done in preparing for the departure; secondly, as to the departure itself (v. 29); thirdly, as to what was done by faith in entering …

The Puritans and the Awakening1 voice

Through faith he kept the passover,.... Which Moses made, or appointed by divine direction; he kept it, with all its rites and ceremonies, and caused the people of Israel to observe it; and which he did, in faith of the speedy deliverance of the children of Israel, from the house of bondage; and in the faith of the Messiah, of whom the passover was a type; See Gill on 1Co 5:
5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

The pouring out of the blood - Of the paschal lamb, which was sprinkled on the door-posts, lest the destroying angel should touch the Israelites. They - Moses, Aaron, and the Israelites. Passed the Red Sea - It washed the borders of Edom, which signifies red.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The advantages that we have in the gospel for the exercise of this grace above what those had who lived in the times of the Old Testament,

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He kept the passover - God told him that he would destroy the first-born of the Egyptians, but would spare all those whose doors were sprinkled with the blood of the paschal lamb. Moses believed this, kept the passover, and sprinkled the blood. See the notes on Exodus 12 (note). One of the Itala adds here, Fide praedaverunt Aegyptios exeuntes. “By faith, when they went out, they spoiled the Egyptians.” This is any thing but genuine.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

kept--Greek, "hath kept," the Passover being, in Paul's day, still observed. His faith here was his belief in the invisible God's promise that the destroying angel should pass over, and not touch the inmates of the blood-sprinkled houses (Ex 12:23). "He acquiesced in the bare word of God where the thing itself was not apparent" [CALVIN]. the first-born--Greek neuter; both of man and beast.

quarantine:debris (2026-07-29) — starts-lowercase

Through faith he kept the passover - Greek, “he made - πεποίηκε pepoiēke - the passover,” which means more, it seems to me, than that he merely kept or celebrated it. It implies that he instituted this rite, and made the arrangements for its observance. There is reference to the special agency, and the special faith which he had in its institution. The faith in the case was confidence that this would be the means of preserving the first-born of the Israelites, when the angel should destroy the first-born of the Egyptians, and also that it would be celebrated as a perpetual memorial of this great deliverance. On the passover, see the notes on Mat 26:2. And the sprinkling of blood - The blood of the paschal lamb on the lintels and door-posts of the houses; Exo 12:22. Lest he that destroyed the first-born should touch them - The first-born of the Egyptians; Exo 12:23. The apostle has thus enumerated some of the things which illustrated the faith of Moses. The strength of his faith may be seen by a reference to some of the circumstances which characterized it. (1) It was such confidence in God as to lead him to forsake the most flattering prospects of worldly enjoyment. I see no evidence, indeed, that he was the heir to the throne; but he was evidently heir to great wealth; he was encompassed with all the means of worldly pleasure; he had every opportunity for a life of literary and scientific pursuits; he was eligible to high and important trusts; he had a rank and station which would be regarded as one of the most honored and enviable on earth. None of those who are mentioned before in this chapter were required to make just such sacrifices as this. […]

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 12:24

    to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

    it leads to

    • Hebrews 9:15

      Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under…

    • Hebrews 8:6

      Now, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises.

    • Hebrews 11:4

      By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he…

  • Through

    1 Peter 1:2

    according to the foreknowledge of God the Father and sanctified by the Spirit for obedience to Jesus Christ and sprinkling by His blood: Grace and peace be yours in abundance.

    it leads to

    • 2 Thessalonians 2:13

      But we should always thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be saved by the sanctification of the Spirit and by…

    • Ephesians 1:4–5

      For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love

    • Hebrews 12:24

      to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

    • 1 Peter 1:22

      Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart.

    • Romans 11:2

      God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:

Where this verse is studied

About Hebrews

Christ Presented to the People, Gustave Doré, 1866. Public domain.
Christ Presented to the People, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Hebrews 27; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, The Pseudo-Oecumenian Catena on Hebrews; Theodoret of Cyrus, INTERPRETATION OF HEBREWS 11; Theophylact of Ohrid, Commentary on Hebrews and Thomas Aquinas, Commentary on Hebrews.