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mannafest.faith

Hebrews 11:20

in Hebrews 11

By faith Isaac blessed Jacob and Esau concerning the future.

BSB

The same verse in ASV and KJV

ASV

By faith Isaac blessed Jacob and Esau, even concerning things to come.

KJV

By faith Isaac blessed Jacob and Esau concerning things to come.

This verse in Hebrews 11

Commentary

13 notes on this verse

A commentator

Severian of Gabala

FRAGMENTS ON THE EPISTLE TO THE HEBREWS 11.2 · Written before 425.

"By faith Isaac invoked future blessings on Jacob and Esau." First he gave it to Jacob, then to Esau, not according to the sequence of their birth but according to the order of spiritual blessing.

This site's exposition

By faith Isaac blessed Jacob and Esau concerning things to come

The blessing of Genesis 27 is credited to faith rather than to the deception that surrounded it, because the content of what Isaac spoke reached forward, concerning things to come, further than his own eyes could see or his own preference would have chosen. Faith is located in the substance of the blessing, not in the family's conduct around it, which the letter elsewhere leaves exactly as Genesis records it, unsmoothed.

The record, by era

The Church Fathers2 voices

A commentator

Oecumenius

The Pseudo-Oecumenian Catena on Hebrews · Written before 550.

proposed

"By faith, Isaac blessed Jacob and Esau concerning things to come." From where were such good things promised to his sons, if he did not believe that God would give the promises? And what is it, concerning things to come? Or concerning what is to …

A commentator

John Chrysostom

Homily on Hebrews 26 · Written in the 5th century.

proposed

"By Faith, Isaac blessed Jacob and Esau concerning things to come" (and yet Esau was the elder; but he puts Jacob first for his excellence). Seest thou how great was his Faith? Whence did he promise to his sons so great blessings? Entirely from his having faith in God.

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Hebrews · Written before 1274.

proposed

607. – Above, the Apostle gave an example of Abraham's faith; here he gives the example of the faith of Isaac, Jacob and Joseph: and first of Isaac's faith. He says, therefore, that by faith of things to come, i.e., of things that extended into …

A commentator

Theophylact of Ohrid

Commentary on Hebrews · Written before 1107.

proposed

How could he have promised his sons so many good things, himself living in a foreign land, if he did not believe that God would grant what was promised? What does "concerning things to come" mean? Either the good things of the age to come, …

The Puritans and the Awakening1 voice

By faith Isaac blessed Jacob and Esau,.... The history of this is in Gen 27:33. The former of these was a good man, and, though the youngest son, he is set before, and was blessed before the eldest; and the latter was a wicked man, and yet had a blessing; for temporal blessings are enjoyed in common: and this blessing was prophetic, it was concerning things to come.
6 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

But, notwithstanding all this, Isaac's faith recovered itself, and he ratified the blessing: I have blessed him yea, and he shall be blessed. Rebecca and Jacob are not to be justified in the indirect means they used to obtain this blessing, but God will be justified in overruling even the sins of men to serve the purposes of his glory.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is a great privilege to be the offspring of good parents, and often the wicked children of good parents fare the better in this world for their parents' sake, for things present are in the covenant; but they are not the best things, and no man knoweth love or hatred by having or wanting such things.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The advantages that we have in the gospel for the exercise of this grace above what those had who lived in the times of the Old Testament,

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

By faith Isaac blessed Jacob and Esau - He believed that God would fulfill his promise to his posterity; and God gave him to see what would befall them in their future generations. The apostle does not seem to intimate that one should be an object of the Divine hatred, and the other of Divine love, in reference to their eternal states. This is wholly a discovery of later ages. For an ample consideration of this subject, see the notes on Genesis 27 (note).

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Jacob is put before Esau, as heir of the chief, namely, the spiritual blessing. concerning things to come--Greek, "even concerning things to come": not only concerning things present. Isaac, by faith, assigned to his sons things future, as if they were present.
By faith Isaac blessed Jacob and Esau concerning things to come - see Gen 27:26-40. The meaning is, that he pronounced a blessing on them in respect to their future condition. This was by faith in God who had communicated it to him, and in full confidence that he would accomplish all that was here predicted. The act of faith here was simply what believes that all that God says is true. There were no human probabilities at the time when these prophetic announcements were made, which could have been the basis of his calculation, but all that he said must have rested merely on the belief that God had revealed it to him. A blessing was pronounced on each, of a very different nature, but Isaac had no doubt that both would be fulfilled.

The words behind it

11 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Hebrews

This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Hebrews 26; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, The Pseudo-Oecumenian Catena on Hebrews; Severian of Gabala, FRAGMENTS ON THE EPISTLE TO THE HEBREWS 11.2; Theophylact of Ohrid, Commentary on Hebrews and Thomas Aquinas, Commentary on Hebrews.