Skip to content
mannafest.faith

Galatians 3:12

in Galatians 3

The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.”

BSB

The same verse in ASV and KJV ▾

ASV

and the law is not of faith; but, He that doeth them shall live in them.

KJV

And the law is not of faith: but, The man that doeth them shall live in them.

This verse in Galatians 3

Commentary

14 notes on this verse

A commentator

Jerome

Commentary on Galatians · Written before 420.

(Vers. 11, 12.) But since no one is justified before God by the law, it is clear that the righteous shall live by faith. The law is not of faith, but the one who does them shall live by them. An example that proves the righteous live by faith and not by works is taken from Habakkuk, as the Seventy interpreters have rendered it: But the righteous shall live by my faith (Hab. II, 4). Aquila and Theodotion: But the righteous shall live by his faith, that is, by God's faith.

This site's exposition

under a curse

on Galatians 3:10-12

Deuteronomy 27:26 puts under a curse everyone who does not continue to do everything written in the Book of the Law. So law-keeping as a way of justification demands a perfection no one renders.

This site's exposition

The man who does these things will live by them

The quotation is Leviticus 18:5. The law promises life to the one who performs its commands, so its principle is doing. Faith rests on the promise of another, and the two principles work by different rules.

The record, by era

The Church Fathers2 voices

A commentator

Oecumenius

Commentary on Galatians · Written before 550.

proposed

"The law is not of faith," but from works. And from this it is clear that "the one who does them shall live by them." Therefore salvation in the law is through works, and not through faith.

A commentator

John Chrysostom

Homily on Galatians 3 · Written before 407.

proposed

For the Law requires not only Faith but works also, but grace saves and justifies by Faith. (Eph. ii: 8) You see how he proves that they are under the curse who cleave to the Law, because it is impossible to fulfill it; next, how comes Faith to have this justifying power? for to this doctrine he already stood pledged, and now maintains it with great force of argument. The Law being too weak to lead man to righteousness, an effectual remedy was provided in Faith, which is the means of rendering that possible which was "impossible by the Law." (Rom. viii: 3) Now as the Scripture says, "the just shall live by faith," thus repudiating salvation by the Law, and moreover as Abraham was justified by Faith, it is evident that its efficacy is very great. And it is also clear, that he who abides not by the Law is cursed, and that he who keeps to Faith is just. But, you may ask me, how I prove that this curse is not still of force? Abraham lived before the Law, but we, who once were subject to the yoke of bondage, have made ourselves liable to the curse; and who shall release us therefrom? Observe his ready answer to this; his former remark was sufficient; for, if a man be once justified, and has died to the Law and embraced a novel life, how can such a one be subject to the curse? however, this is not enough for him, so he begins with a fresh argument...

The Medieval Church3 voices

A commentator

Pseudo-Augustine

QUESTIONS ON THE NEW TESTAMENT, APPENDIX 66

proposed

This means the one who follows the law will live and not die for the present. But the righteousness which is from faith makes one righteous in God's sight, so that one may be rewarded eternally in the age to come.

A commentator

Thomas Aquinas

Commentary on Galatians · Written before 1274.

proposed

The minor premise is set down at, "But the law is not of faith." First, the minor is set down; Secondly, it is proved (v. 12): "but he that doth those things, shall live in them." He says therefore that "the law is not of …

A commentator

Theophylact of Ohrid

Commentary on Galatians · Written before 1107.

proposed

For the law requires not only faith, but also works. Since the law, by reason of its impossibility of fulfillment, did not justify but subjected to a curse, grace appeared, showing an easy path — faith, through which, being justified, we receive blessing. Thus it …
6 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The curse is wrath revealed, and ruin threatened: it is a separation unto all evil, and this is in full force, power, and virtue, against all sinners, and therefore against all men; for all have sinned and become guilty before God: and if, as transgressors of the law, we are under the curse of it, it must be a vain thing to look for justification by it.
And the law is not of faith,....

The Nineteenth Century4 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And the law is not of faith - It promises no forgiveness to believing, but requires obedience. It is not, What do you believe? but, What have you done? The man that doeth them perfectly, at all times, and in all places, he shall live in them; but if in any case he fails, he forfeits his life. See the notes on Rom 1:17, etc.
THE Apostle tells us, in the eighth verse, that the Gospel was preached to Abraham. Very briefly, very tersely but very fully was the Gospel proclaimed to him in those words, "In you shall all families of the earth be blessed." The true Gospel is no new thing, it is as old as the hills. It was heard in Eden, before man was driven from the garden and it has since been repeated in sundry ways and in many places, even to this day.
THE Apostle tells us, in the eighth verse, that the Gospel was preached to Abraham. Very briefly, very tersely but very fully was the Gospel proclaimed to him in those words, "In you shall all families of the earth be blessed." The true Gospel is no new thing, it is as old as the hills. It was heard in Eden, before man was driven from the garden and it has since been repeated in sundry ways and in many places, even to this day. Oh, that its very antiquity would lead men to venerate it and then to listen to its voice! It is "Gospel," or good news—the best of news for fallen men. Oh, that they would receive it with gladness! The Gospel blessing which was thus preached to Abraham and to his seed, came to him by faith. He was justified by his faith, as it is written, "Abraham believed God and it was counted unto him for righteousness." The blessing, which is the soul of Abraham's Gospel, must come to us in the same way as it did to him, namely, by faith. And if we expect to find it in any other way, we shall be grievously mistaken. There were some in Paul's day who were "of the works of the Law," and expected to obtain the blessing through their own doings. But they could not find it. We have many around us who are practically looking for Gospel blessings upon legal principles. The object of our sermon is to show them their certainty of failure. And, at the same time, to make clear that way of faith by which the curse is rolled away and the blessing comes to the chosen seed. To begin with—our first head is this—Blessedness comes not to those who are of the works of the Law. And the second head will be, Blessedness comes to those who are of faith. We shall need no other divisions but we shall greatly need the gracious aid of the Holy Spirit that by His Grace these may be plainly and powerfully set forth before our minds.
And the law is not of faith - The Law is not a matter of faith; it does not relate to faith; it does not require faith; it deals in other matters, and it pertains to another system than to faith. But, The man ... - This is the language of the Law, and this is what the Law teaches. It does not make provision for faith, but it requires unwavering and perpetual obedience, if man would obtain life by it; see this passage explained in the notes at Rom 10:5.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 4:16

    Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who…

    it leads to

    • Romans 3:24–26

      and are justified freely by His grace through the redemption that is in Christ Jesus.

    • Ephesians 2:8

      For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,

  • Through

    Leviticus 18:5

    Keep My statutes and My judgments, for the man who does these things will live by them. I am the LORD.

    it leads to

    • Ezekiel 20:11

      And I gave them My statutes and made known to them My ordinances—for the man who does these things will live by them.

    • Romans 10:5

      For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”

    • Ezekiel 20:13

      Yet the house of Israel rebelled against Me in the wilderness. They did not follow My statutes and they rejected My ordinances—though the man who does these things will live by them—and they utterly…

    • Ezekiel 20:21

      But the children rebelled against Me. They did not walk in My statutes or carefully observe My ordinances—though the man who does these things will live by them—and they profaned My Sabbaths. So I…

  • Through

    Nehemiah 9:29

    You admonished them to turn back to Your law, but they were arrogant and disobeyed Your commandments. They sinned against Your ordinances, by which a man will live if he practices them. They stubbornly…

    it leads to

    • Leviticus 18:5

      Keep My statutes and My judgments, for the man who does these things will live by them. I am the LORD.

    • Nehemiah 9:16

      But they and our fathers became arrogant and stiff-necked and did not obey Your commandments.

Where this verse is studied

About Galatians

Conversion on the Way to Damascus, Caravaggio, about 1600 to 1601. Public domain.
Conversion on the Way to Damascus, Caravaggio, about 1600 to 1601. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2093: “The Curse and the Curse for Us” (lightly modernized text, CCEL edition); Jerome, Commentary on Galatians; John Chrysostom, Homily on Galatians 3; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Galatians; Pseudo-Augustine, QUESTIONS ON THE NEW TESTAMENT, APPENDIX 66; Theophylact of Ohrid, Commentary on Galatians and Thomas Aquinas, Commentary on Galatians.