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Galatians 3:23

in Galatians 3

Before this faith came, we were held in custody under the law, locked up until faith should be revealed.

BSB

The same verse in ASV and KJV ▾

ASV

But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.

KJV

But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

This verse in Galatians 3

Commentary

16 notes on this verse

A commentator

Clement of Alexandria

The Instructor Book 1 · Written before 215.

For that faith is the one universal salvation of humanity, and that there is the same equality before the righteous and loving God, and the same fellowship between Him and all, the apostle most clearly showed, speaking to the following effect: "Before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed, so that the law became our schoolmaster to bring us to Christ, that we might be justified by faith; but after that faith is come, we are no longer under a schoolmaster."

This site's exposition

we were held in custody under the law

on Galatians 3:23-25

Guardian translates paidagogos, the household slave who walked the boy to school, guarded his conduct, and lost all authority once the child came of age. The law's office was custodial and temporary.

The record, by era

The Church Fathers5 voices

A commentator

Jerome

Commentary on Galatians · Written before 420.

(v21 onwards) So is the law against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. But the Scripture has confined all under sin, that the promise by faith in Jesus Christ might be given to those who believe. But before faith came, we were kept under guard by the law, kept for the faith which would afterward be revealed. Therefore the law was our tutor to bring us to Christ, that we might be justified by faith.

A commentator

Gaius Marius Victorinus

EPISTLE TO THE GALATIANS 2.3.23 · Written before 370.

proposed

The law was not empty or against the promises. How does he say it was necessary? Because it looked forward to the faith that was to be, and the promise came through faith. "First," he says, "before the law came we were under a tutor; …

A commentator

John Chrysostom

Homily on Galatians 3 · Written before 407.

proposed

Here he clearly puts forward what I have stated: for the expressions "we were kept" and "shut up," signify nothing else than the security given by the commandments of the Law; which like a fortress fenced them round with fear and a life conformable to itself, and so preserved them unto Faith.

A commentator

Oecumenius

Commentary on Galatians · Written before 550.

proposed

"before faith came." For indeed it did not afford the kind of security that would prevent most people from committing sins. "restrained." Being guarded, he says, toward the faith that was to come. How? For the law, which was exposing our sins but was not …

A commentator

Augustine of Hippo

EPISTLE TO THE GALATIANS 26 [1B.3.23] · Written before 430.

proposed

No person should be unwise enough to say here, "Why then was it no profit to the Jews that they were put in the hand of a Mediator through angels dispensing the law?" It was profitable to them beyond what can be expressed. For what churches of the Gentiles sold their possessions and put the price of them at the apostles' feet, which so many thousands of people so quickly did? … And when he praises the church of the Thessalonians before all other churches, he says that they have become like the churches of the Jews, because they had suffered many things from their people on account of their faith, as the others had from the Jews. … And the consciousness of a greater sickness, that they were found to be transgressors of the law itself, worked not to the ruin but to the good of those who believed, causing them to desire more fervently a doctor and to love him with more ardor.
9 more voices on this verse

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Galatians · Written before 1274.

proposed

Then when he says, "But, before the faith came, we were kept under the law shut up," he gives experimental evidence of this service, as manifested in the case of the Jews. First, he states how the Jews were benefited; Secondly, he concludes a corollary …

A commentator

Theophylact of Ohrid

Commentary on Galatians · Written before 1107.

proposed

The Law, he says, provided great safety to those who were under its protection, because it restrained them from many sins and was like a wall, surrounding people and leading them to faith. In what way? By exposing sins, but not having the power to …

The Puritans and the Awakening2 voices

But before faith came,.... This is to be understood, not of the grace of faith, which was under the former dispensation, as now; the Old Testament saints had the same Spirit of faith, and the same grace of faith, as for its nature, object, and use, as New Testament saints have; Adam, Abel, Enoch, Noah, Abraham, &c. believed in Christ, and were justified by faith in his righteousness, as we are.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Came, we were kept - As in close custody. Under the law - The Mosaic dispensation. Shut up unto the faith which was to be revealed - Reserved and prepared for the gospel dispensation.

The Nineteenth Century5 voices

THIS is a condensed history of the Jews before the Gospel was fully preached to them. Before the clear and plain revelation of the way of salvation—that is to say, before Jesus Christ, Himself, actually appeared among the sons of men—the Hebrew nation was put under the tutorship and governance of the Mosaic Law. So far as salvation was to be obtained by it, that Law was a total failure. It did not make the Jews a holy people—whenever they reached any point of excellence, they soon went back from it, for they were bent on backsliding.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

faith--namely, that just mentioned (Ga 3:22), of which Christ is the object. kept--Greek, "kept in ward": the effect of the "shutting up" (Ga 3:22; Ro 7:6). unto--"with a view to the faith," &c. We were, in a manner, morally forced to it, so that there remained to us no refuge but faith.

quarantine:debris (2026-07-29) — starts-lowercase

THIS is a condensed history of the Jews before the Gospel was fully preached to them. Before the clear and plain revelation of the way of salvation—that is to say, before Jesus Christ, Himself, actually appeared among the sons of men—the Hebrew nation was put under the tutorship and governance of the Mosaic Law. So far as salvation was to be obtained by it, that Law was a total failure. It did not make the Jews a holy people—whenever they reached any point of excellence, they soon went back from it, for they were bent on backsliding. Whatever the influence of that blessed Law might be supposed to be, the actual net result was very poor, indeed, for, when Christ came to the chosen people, they were in a most miserable condition, and there was no hope for them at all apart from the promised Messiah. They were shut up to the alternative of receiving Him, or else being put away as a nation for a long time of banishment and exile. This, indeed, they have actually endured through their rejection of the one and only Savior. I am not going to preach at this time about the Jews, but I want to show you that the history of every soul chosen of God is very like the history of the chosen nation. I have heard of masses of crystal which assume certain forms and, if they are split up, again and again, however small the particles may be, the same crystalline shape remains—the crystals are still of one form! So, if you take a nation as a mass, its spiritual history will be found in each individual and often every experience of that individual will still bear the same shape and outline. I take this text, therefore, as being, I am sure, a picture of myself. Before faith came, I was, "kept under the Law, shut up unto the faith which should afterwards be revealed." And my impression is that this is the history of all the people of God, more or less. We are not all alike in every respect.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

But before faith came - Before the Gospel was published. We were kept under the law, shut up - Εφρουρουμεθα· We were kept as in a strong hold, συγκεκλεισμενοι, locked up, unto the faith - the religion of the Lord Jesus, which should afterwards be revealed. Here the same metaphor is used as above, and for its explanation I must refer the reader to the same place, Rom 11:32 (note).
But before faith came - That is, the system of salvation by faith in the Lord Jesus. Faith here denotes the Christian religion, because faith is its distinguishing characteristic. We were kept under the law - We, who were sinners; we, who have violated the Law. It is a general truth, that before the gospel was introduced, people were under the condemning sentence of the Law. Shut up unto the faith - Enclosed by the Law with reference to the full and glorious revelation of a system of salvation by faith.

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Galatians 3:19

    Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator.

    it leads to

    • Acts 7:53

      you who received the law ordained by angels, yet have not kept it.”

    • Romans 7:7–13

      What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting…

    • Hebrews 2:2

      For if the message spoken by angels was binding, and every transgression and disobedience received its just punishment,

    • Galatians 3:16

      The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.

    • Romans 5:20–21

      The law came in so that the trespass would increase; but where sin increased, grace increased all the more,

  • Through

    Romans 11:32

    For God has consigned everyone to disobedience so that He may have mercy on everyone.

    it leads to

    • Galatians 3:22

      But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.

  • Through

    Galatians 5:18

    But if you are led by the Spirit, you are not under the law.

    it leads to

    • Romans 8:14

      For all who are led by the Spirit of God are sons of God.

    • Romans 6:14–15

      For sin shall not be your master, because you are not under law, but under grace.

Where this verse is studied

About Galatians

Conversion on the Way to Damascus, Caravaggio, about 1600 to 1601. Public domain.
Conversion on the Way to Damascus, Caravaggio, about 1600 to 1601. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, EPISTLE TO THE GALATIANS 26 [1B.3.23]; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2402: “Under Arrest” (lightly modernized text, CCEL edition); Clement of Alexandria, The Instructor Book 1; Gaius Marius Victorinus, EPISTLE TO THE GALATIANS 2.3.23; J. B. Lightfoot, Saint Paul's Epistle to the Galatians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Galatians; John Chrysostom, Homily on Galatians 3; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Oecumenius, Commentary on Galatians; Theophylact of Ohrid, Commentary on Galatians and Thomas Aquinas, Commentary on Galatians.