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Luke

Summary

Chapter summary

Resurrection morning; empty tomb; angels. Emmaus road: 'did not our heart burn within us?' Appearance to the eleven: 'behold my hands and my feet.' Scripture opened; 'thus it is written, and thus it behoved Christ to suffer.' Ascension from Bethany with hands lifted up in blessing.

Context

Gospel · LukeLuke overview

  • A. 1–12 An Empty Tomb and Words They Would Not Believe
  • B. 13–35 The Road to Emmaus and the Breaking of Bread
  • C. 36–49 Peace Be Unto You: Flesh and Bones
  • D. 50–53 Blessed at Bethany and Carried Up

The outline

  1. A.An Empty Tomb and Words They Would Not Believevv. 1 to 12

    Read vv. 1 to 12
  2. B.The Road to Emmaus and the Breaking of Breadvv. 13 to 35

    Read vv. 13 to 35
  3. C.Peace Be Unto You: Flesh and Bonesvv. 36 to 49

    Read vv. 36 to 49
  4. D.Blessed at Bethany and Carried Upvv. 50 to 53

    Read vv. 50 to 53

The world behind this chapter

Luke 24
When
The first day of the resurrection · The Sunday after Passover, c. AD 30 or 33
Where
The empty tomb, a road to a village called Emmaus, and a locked room in Jerusalem
Who first heard it
Theophilus, receiving the certainty the book was written to give him

The history

The women come at first light on the first possible morning, since the Sabbath had blocked any work from Friday sunset to Saturday sunset. They bring the spices they had prepared, which is the ordinary attention paid to a body that had been buried in haste.

Their report is dismissed as nonsense by the apostles, and Luke says so. That is a strange thing to include in a persuasive account unless it is what happened — and it reflects the low weight given to women's testimony in that world, which makes their being the first witnesses harder to explain as invention.

Emmaus is placed about sixty stadia from Jerusalem, roughly seven miles, and the site is not certainly identified; several villages have been proposed and the manuscripts even vary on the distance. The walk would have taken a couple of hours, and pressing a traveller to stay because the day is far spent is ordinary hospitality on a road where nightfall meant danger.

The evening scene in the room is deliberately physical. He shows his hands and feet, invites them to touch, and asks for something to eat — and Luke specifies broiled fish. In a Greek world where educated readers might be more comfortable with a surviving spirit than a raised body, that detail is doing work.

What it meant to them

On the road, the risen Christ does not begin with the empty tomb; he begins with Moses and all the Prophets and explains what was said about himself in all the Scriptures. Luke's readers, arguing from those same Scriptures in synagogues across the empire, were being handed the method.

And the book closes by opening outward. Repentance and forgiveness are to be proclaimed in his name to all nations, beginning from Jerusalem — which is the exact sentence Luke will pick up and spend a second volume proving, as the message travels from that city to the capital of the world.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Luke 24. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.