Luke 24:36
in Luke 24While they were describing these events, Jesus Himself stood among them and said, “Peace be with you.”
BSB
The same verse in ASV and KJV ▾
ASV
And as they spake these things, he himself stood in the midst of them, and saith unto them, Peace be unto you.
KJV
And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
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This verse in Luke 24
Commentary
23 notes on this verse(Orat. 22.) Let us then reverence the gift of peace, which Christ when He departed hence left to us. Peace both in name and reality is sweet, which also we have heard to be of God, as it is said, The peace of God; (Phil. 4:7.) and that God is of it, as He is our peace. (Eph. 2:14.) Peace is a blessing commended by all, but observed by few. What then is the cause?
This site's exposition
Jesus Himself stood among them
on Luke 24:36-37
His greeting, Peace be with you, is the ordinary Jewish shalom, spoken by the one whose death had seemed to end all peace. Yet they were startled and frightened, thinking they had seen a spirit. John's Gospel sets this appearance behind locked doors, a detail Luke leaves out.
The record, by era
The Church Fathers3 voices
(de Con. Ev. l. iii. c. 25.) This manifestation of our Lord after His resurrection, John also relates. But when John says that the Apostle Thomas was not with the rest, while according to Luke, the two disciples on their return to Jerusalem found the eleven gathered together, we must understand undoubtedly that Thomas departed from them, before our Lord appeared to them as they spoke these things. For Luke gives occasion in his narrative, that it may be understood that Thomas first went out from them when the rest were saying these things, and that our Lord entered afterwards. Unless some one should say that the eleven were not those who were then called Apostles, but that these were eleven disciples out of the large number of disciples. But since Luke has added, And those that were with them, he has surely made it sufficiently evident that those called the eleven were the same as those who were called Apostles, with whom the rest were.
For the two Evangelists, that is, Luke and John, write that He appeared to the eleven alone in Jerusalem, but those two disciples told not only the eleven, but all the disciples and brethren, that both the angel and the Saviour had commanded them to hasten to Galilee; of whom also Paul made mention, saying, Afterwards he appeared to more than five hundred brethren at once. (1 Cor. 15:6.) But the truer explanation is, that at first indeed while they remained in secret at Jerusalem, He appeared once or twice for their comfort, but that in Galilee not in the assembly, or once or twice, but with great power, He made a manifestation of Himself, showing Himself living to them after His Passion with many signs, as Luke testifies in the Acts. (Acts 1:3.)
The report of Christ's resurrection being published every where by the Apostles, and while the anxiety of the disciples was easily awakened to see Christ, He that was so much desired comes, and is revealed to them that were seeking and expecting Him. Nor in a doubtful manner, but with the clearest evidence, He presents Himself, as it is said, And as they thus spake, Jesus himself stood in the midst of them.
The Medieval Church2 voices
Second, as to the common appearance, he adds: But while they were speaking these things, Jesus stood in their midst and said to them: Peace be to you. He stood in their midst, because he himself is the mediator: 1 Timothy 2: "The mediator of …
Nor was it a violation of His promise, but rather a mercifully hastened fulfilment on account of the cowardice of the disciples.
16 more voices on this verse
The Medieval Church5 voices
While they were talking about these things, Jesus stood in their midst, and said to them: Peace be with you. It is I, do not be afraid. This appearance of the Lord after the resurrection is also understood to be mentioned by John, who speaks …
The Lord, arranging all things for our salvation, stands in the midst of the disciples, with the intention of assuring them of the resurrection. And first, by the customary greeting of peace He calms their agitation, and then He shows that He Himself is their …
We must also see that when the Savior appeared to his disciples, he immediately imposed on them the joys of peace. He repeated that same thing that is a part of the celebrated glory of immortality that he gave as a special pledge of salvation …
First, we must note and diligently remember that the Lord condescended to stand in the middle of his disciples who were speaking around him and to reveal his presence in a vision of himself. This is what he promised elsewhere to all the faithful, saying, …
The Lord then standing in the midst of the disciples, first with His accustomed salutation of "peace," allays their restlessness, showing that He is the same Master who delighted in the word wherewith He also fortified them, when He sent them to preach. Hence it follows, And he said to them, Peace be unto you; I am he, fear not.
The Puritans and the Awakening2 voices
Jesus stood in the midst of them - It was just as easy to his Divine power to open a door undiscernibly, as it was to come in at a door opened by some other hand.
And as they thus spake,....
The Nineteenth Century9 voices
And as they thus spake - While the two disciples who were going to Emmaus were conversing about Christ, he joined himself to their company. Now, while they and the apostles are confirming each other in their belief of his resurrection, Jesus comes in, to remove every doubt, and to give them the fullest evidence of it. And it is ever true that, wherever two or three are gathered together in his name, he is in the midst of them. Peace be unto you - The usual salutation among the Jews.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
We should observe in this passage — the singularly gracious words with which our Lord introduced Himself to His disciples after His resurrection . We read that He suddenly stood in the midst of them and said, "Peace be with you." This was a wonderful saying, when we consider the men to whom it was addressed. It was addressed to eleven disciples, who three days before had shamefully forsaken their Master and fled. They had broken their promises. They had forgotten their professions of readiness to die for Jesus.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Jesus . . . stood--(See on Joh 20:19). 37, 38. a spirit--the ghost of their dead Lord, but not Himself in the body (Ac 12:15; Mt 14:26). thoughts--rather, "reasonings"; that is, whether He were risen or no, and whether this was His very self.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3456: “'Peace Be Unto You'” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
WE like to know how a person used to act, for we think we can infer from that how he will act. That is not always correct, however, for men change. But in our Savior's case, if we study His life, we may very well infer from what He did, what He will do, because He never changes! And this is a comfortable reflection for us at this time, that in the days of His flesh, while He was yet on earth, He loved the company of His people!
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We should observe in this passage — the singularly gracious words with which our Lord introduced Himself to His disciples after His resurrection . We read that He suddenly stood in the midst of them and said, "Peace be with you." This was a wonderful saying, when we consider the men to whom it was addressed. It was addressed to eleven disciples, who three days before had shamefully forsaken their Master and fled. They had broken their promises. They had forgotten their professions of readiness to die for Jesus. They had been scattered, "every man to his own," and left their Master to die alone. One of them had even denied Him three times. All of them had proved backsliders and cowards. And yet, behold the return which their Master makes to His disciples! Not a word of rebuke is spoken. Not a single sharp saying falls from His lips. Calmly and quietly He appears in the midst of them, and begins by speaking of peace. "Peace be with you!" We see, in this touching saying, one more proof that the love of Christ "surpasses knowledge." It is His glory to pass over a transgression. He "delights in mercy." He is far more willing to forgive — than men are to be forgiven. He is far more ready to pardon — than men are to be pardoned. There is in His almighty heart — an infinite willingness to put away man's transgressions. Though our sins have been as scarlet — He is ever ready . . . to make them as white as snow, to blot them out, to cast them behind His back, to bury them in the depths of the sea, and to remember them no more! All these scriptural phrases are intended to convey the same great truth. The natural man is continually stumbling at them, and refusing to understand them. At this, we need not wonder. Free, full, and undeserved forgiveness to the very uttermost — is not the manner of man. But it is the manner of Christ!
THIS, beloved Friends, is one of the most memorable of our Lord's many visits to His disciples after He had risen from the dead. Each one of these appearances had its own peculiarity. I cannot, at this time, give you even an outline of the special colorings which distinguished each of the many manifestations of our risen Lord. The instance now before us may be considered to be the fullest and most deliberate of all the manifestations, abounding beyond every other in "infallible proofs."
THIS, beloved Friends, is one of the most memorable of our Lord's many visits to His disciples after He had risen from the dead. Each one of these appearances had its own peculiarity. I cannot, at this time, give you even an outline of the special colorings which distinguished each of the many manifestations of our risen Lord. The instance now before us may be considered to be the fullest and most deliberate of all the manifestations, abounding beyond every other in "infallible proofs." Remember that it occurred on the same day in which our Lord had risen from the dead and it was the close of a long day of gracious appearings. It was the summing up of a series of interviews, all of which were proofs of the Lord's Resurrection. There was the empty tomb and the grave clothes left there—the place where the Lord lay was accessible to all who chose to inspect it—for the great stone which had been sealed and guarded was rolled away. This, in itself, was most impressive evidence. Moreover, the holy women had been there and had seen a vision of angels who said that Jesus was alive. Magdalene had enjoyed a special interview. Peter and John had been into the empty tomb and had seen for themselves. The report was current that "the Lord was risen, indeed, and had appeared unto Simon." It was a special thing that He should appear unto Simon for the disciples painfully knew how Simon had denied his Master and His appearance unto Simon seemed to have struck them as peculiarly characteristic—it was so like the manner of our Lord. They met together in their bewilderment—the 11 of them gathered, as I suppose, for a social meal, for Mark tells as that the Lord appeared unto them "as they sat at meat." It must have been very late in the day, but they were loath to part and so kept together till midnight.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3456: “'Peace Be Unto You'” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
WE like to know how a person used to act, for we think we can infer from that how he will act. That is not always correct, however, for men change. But in our Savior's case, if we study His life, we may very well infer from what He did, what He will do, because He never changes! And this is a comfortable reflection for us at this time, that in the days of His flesh, while He was yet on earth, He loved the company of His people! If He changes not, then He still loves the company of His people. He did reveal Himself, then, to one. He will still speak comfortable words to His people when they are alone. One by one will He reveal Himself to them. He did speak graciously to two. Where Christians converse on holy things, they may still expect that Jesus will Himself draw near. But more frequently He lingered longest and revealed Himself most in the assembly of His people. Where the eleven were met, where many were gathered together, there the Savior came, not once, but twice and often. Learn, then, that we may expect Him here tonight! Peter, and James, and John are representatively here. Here, too, we have some of the goodly women—the Marys and Marthas are here. They are waiting for Him. Their hearts are longing for Him. He is the same now as always. Brothers and Sisters, we may expect Him! He will come to His old haunts. He will come and deal with His people as He did before. Twice, at least, we have it on record that our Savior came to His disciples when they were met on the first day of the week—from which I gather another comfortable thought, that as this is the first day of the week, we may for another reason expect Him to be here, to put honor on what now is the Lord's Day.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Jesus stood in the midst of them - This was when the apostles were assembled, and when they had closed the doors for fear of the Jews, Joh 20:19. It was this fact, as well as his sudden and unexpected appearance, that alarmed them. The doors were shut, and the suddenness of his appearance led them to suppose they had seen a spirit. Peace be unto you - This was a form of salutation among the Hebrews denoting a wish of peace and prosperity. See Gen 43:23. It was especially appropriate for Jesus, as he had said before his death that he left “his peace” with them as their inheritance Joh 14:27, and as they were now alarmed and fearful at their state, and trembling for fear of the Jews, Joh 20:19.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ταῦτα | tauta | These things | G3778 → | 1381 times |
| δὲ | de | now | G1161 → | 2765 times |
| αὐτῶν | auton | when they | G846 → | 5565 times |
| λαλούντων | lalounton | are telling | G2980 → | 294 times |
| αὐτὸς | autos | He Himself | G846 → | 5565 times |
| ἔστη | este | stood | G2476 → | 153 times |
| ἐν | en | in | G1722 → | 2738 times |
| μέσῳ | meso | midst | G3319 → | 56 times |
| αὐτῶν | auton | of them | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| λέγει | legei | says | G3004 → | 1325 times |
| αὐτοῖς· | autois | to them; | G846 → | 5565 times |
| εἰρήνη | eirene | Peace | G1515 → | 91 times |
| ὑμῖν. | humin | to you. | G4771 → | 2973 times |
ΤαῦταThese things
tautaG3778 →1381 times
δὲnow
deG1161 →2765 times
αὐτῶνwhen they
autonG846 →5565 times
λαλούντωνare telling
lalountonG2980 →294 times
αὐτὸςHe Himself
autosG846 →5565 times
ἔστηstood
esteG2476 →153 times
ἐνin
enG1722 →2738 times
μέσῳmidst
mesoG3319 →56 times
αὐτῶνof them
autonG846 →5565 times
καὶand
kaiG2532 →9120 times
λέγειsays
legeiG3004 →1325 times
αὐτοῖς·to them;
autoisG846 →5565 times
εἰρήνηPeace
eireneG1515 →91 times
ὑμῖν.to you.
huminG4771 →2973 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Thessalonians 3:16Now may the Lord of peace Himself give you peace at all times and in every way. The Lord be with all of you.
it leads to
- Psalms 29:11
The LORD gives His people strength; the LORD blesses His people with peace.
- John 16:33
I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”
- Matthew 1:23
“Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” (which means, “God with us”).
- John 14:27
Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.
- Judges 6:24
So Gideon built an altar to the LORD there and called it The LORD Is Peace. To this day it stands in Ophrah of the Abiezrites.
- Psalms 29:11
Through
Isaiah 57:18I have seen his ways, but I will heal him; I will guide him and restore comfort to him and his mourners,
it leads to
- Jeremiah 33:6
Nevertheless, I will bring to it health and healing, and I will heal its people and reveal to them the abundance of peace and truth.
- Revelation 7:17
For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’”
- Jeremiah 33:6
Through
Mark 16:14Later, as they were eating, Jesus appeared to the Eleven and rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen.
it leads to
- 1 Corinthians 15:5
and that He appeared to Cephas and then to the Twelve.
- 1 Corinthians 15:5
Where this verse is studied
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About Luke

This page draws on 20 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ancient Greek Expositor, Catena Aurea by Aquinas; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Homilies on the Gospels 2.9; Bede, Homilies on the Gospels 11.9; Bonaventure, Commentary on Luke, Chapter 24; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3456: “'Peace Be Unto You'” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1958: “The First Appearance of the Risen Lord to the Eleven” (lightly modernized text, CCEL edition); Eusebius of Caesarea, Catena Aurea by Aquinas; Gregory of Nazianzus, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.
