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Luke 24:38

in Luke 24

“Why are you troubled,” Jesus asked, “and why do doubts arise in your hearts?

BSB

The same verse in ASV and KJV ▾

ASV

And he said unto them, Why are ye troubled? and wherefore do questionings arise in your heart?

KJV

And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

This verse in Luke 24

Commentary

15 notes on this verse

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, CHAPTER 24 · Written before 444.

To convince them firmly and absolutely that he is the same one who suffered, he immediately shows that being God by nature, he knows what is hidden. The tumultuous thoughts within them do not escape him. He said, "Why are you troubled?" This is a very clear proof that the one they see before them is not some other person. He is the same one whom they saw suffering death upon the cross and laid in the tomb, even the one who sees mind and heart and from whom nothing that is in us is hid.

This site's exposition

Why are you troubled

on Luke 24:38-40

Jesus answers their fear with evidence: Look at My hands and My feet. He invites them to touch Him, since a spirit does not have flesh and bones.

The record, by era

The Medieval Church5 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 24 · Written in the 13th century.

proposed

And he said to them: Why are you troubled, etc. After having described the plurality of the appearances, he here describes the probability of the appearance and its probable certitude. Now body and spirit can be proved and discerned with certain discernment in two ways, …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And He said to them: Why are you troubled, and why do thoughts arise in your hearts? What kind of thoughts, if not false, morbid, pernicious? For Christ would have lost the fruit of His passion if the truth of the resurrection did not exist. …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

What thoughts indeed but such as were false and dangerous. For Christ had lost the fruit of His passion, had He not been the Truth of the resurrection; just as if a good husbandman should say, What I have planted there, I shall find, that is, the faith which descends into the heart, because it is from above. But those thoughts did not descend from above, but ascended from below into the heart like worthless plants.

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

And it is acknowledged by all that to know hearts belongs to God alone (Ps. 139). He adds yet another proof as well – the touching of the hands and feet.

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Because by the word of peace the agitation in the minds of the Apostles was not allayed, He shows by another token that He is the Son of God, in that He knew the secrets of their hearts; for it follows, And he said to them, Why are ye troubled, and why do thoughts arise in your hearts?
8 more voices on this verse

The Puritans and the Awakening1 voice

And he said unto them, why are ye troubled,.... Who had more reason to rejoice, and be glad, as they were when they knew that it was Jesus: and why do thoughts arise in your hearts? whether what they saw was Jesus, or an apparition, which gave them a great deal of trouble and uneasiness, and filled them with fright and terror; as it was, and is usual with persons when they fancy they see a spirit, or an apparition; see Mat 14:26.

The Nineteenth Century7 voices

Why are ye troubled? - Why are you alarmed or frightened? And why do thoughts ... - The word “thoughts” here means “doubts” or suspicions. It is used in this sense also in 1Ti 2:8. The doubts which they had were whether he was the Christ. He reproves them for doubting this; for, 1. The Scriptures had foretold his death; 2. He had himself repeatedly done it; and, 3. They had now the testimony of Peter that he had seen Jesus alive, and of the angels that he was risen.
We should observe in this passage — the singularly gracious words with which our Lord introduced Himself to His disciples after His resurrection . We read that He suddenly stood in the midst of them and said, "Peace be with you." This was a wonderful saying, when we consider the men to whom it was addressed. It was addressed to eleven disciples, who three days before had shamefully forsaken their Master and fled. They had broken their promises. They had forgotten their professions of readiness to die for Jesus.
IT seems, from these questions of our Lord, that true Believers may come into a troubled state of mind. The eleven were truly Christ's disciples and even His Apostles, yet, when their faith failed them and they refused to believe the testimony that Christ was risen from the dead, they were troubled in their minds and tossed to and fro, as on a stormy sea. Unbelief is a great troubler.
We should observe in this passage — the singularly gracious words with which our Lord introduced Himself to His disciples after His resurrection . We read that He suddenly stood in the midst of them and said, "Peace be with you." This was a wonderful saying, when we consider the men to whom it was addressed. It was addressed to eleven disciples, who three days before had shamefully forsaken their Master and fled. They had broken their promises. They had forgotten their professions of readiness to die for Jesus. They had been scattered, "every man to his own," and left their Master to die alone. One of them had even denied Him three times. All of them had proved backsliders and cowards. And yet, behold the return which their Master makes to His disciples! Not a word of rebuke is spoken. Not a single sharp saying falls from His lips. Calmly and quietly He appears in the midst of them, and begins by speaking of peace. "Peace be with you!" We see, in this touching saying, one more proof that the love of Christ "surpasses knowledge." It is His glory to pass over a transgression. He "delights in mercy." He is far more willing to forgive — than men are to be forgiven. He is far more ready to pardon — than men are to be pardoned. There is in His almighty heart — an infinite willingness to put away man's transgressions. Though our sins have been as scarlet — He is ever ready . . . to make them as white as snow, to blot them out, to cast them behind His back, to bury them in the depths of the sea, and to remember them no more! All these scriptural phrases are intended to convey the same great truth. The natural man is continually stumbling at them, and refusing to understand them. At this, we need not wonder. Free, full, and undeserved forgiveness to the very uttermost — is not the manner of man. But it is the manner of Christ!
THIS, beloved Friends, is one of the most memorable of our Lord's many visits to His disciples after He had risen from the dead. Each one of these appearances had its own peculiarity. I cannot, at this time, give you even an outline of the special colorings which distinguished each of the many manifestations of our risen Lord. The instance now before us may be considered to be the fullest and most deliberate of all the manifestations, abounding beyond every other in "infallible proofs."
THIS, beloved Friends, is one of the most memorable of our Lord's many visits to His disciples after He had risen from the dead. Each one of these appearances had its own peculiarity. I cannot, at this time, give you even an outline of the special colorings which distinguished each of the many manifestations of our risen Lord. The instance now before us may be considered to be the fullest and most deliberate of all the manifestations, abounding beyond every other in "infallible proofs." Remember that it occurred on the same day in which our Lord had risen from the dead and it was the close of a long day of gracious appearings. It was the summing up of a series of interviews, all of which were proofs of the Lord's Resurrection. There was the empty tomb and the grave clothes left there—the place where the Lord lay was accessible to all who chose to inspect it—for the great stone which had been sealed and guarded was rolled away. This, in itself, was most impressive evidence. Moreover, the holy women had been there and had seen a vision of angels who said that Jesus was alive. Magdalene had enjoyed a special interview. Peter and John had been into the empty tomb and had seen for themselves. The report was current that "the Lord was risen, indeed, and had appeared unto Simon." It was a special thing that He should appear unto Simon for the disciples painfully knew how Simon had denied his Master and His appearance unto Simon seemed to have struck them as peculiarly characteristic—it was so like the manner of our Lord. They met together in their bewilderment—the 11 of them gathered, as I suppose, for a social meal, for Mark tells as that the Lord appeared unto them "as they sat at meat." It must have been very late in the day, but they were loath to part and so kept together till midnight.
IT seems, from these questions of our Lord, that true Believers may come into a troubled state of mind. The eleven were truly Christ's disciples and even His Apostles, yet, when their faith failed them and they refused to believe the testimony that Christ was risen from the dead, they were troubled in their minds and tossed to and fro, as on a stormy sea. Unbelief is a great troubler. Our peace comes to us by faith and if our faith grows weak, our peace of mind is apt to decline and we are likely to become much disturbed in spirit. If those who are Believers, who have passed from death unto life, are sometimes troubled, you may be sure that others are! It is no wonder that they are troubled who have never experienced the Grace of God in conversion and have never felt the joy which Jesus brings to those whom He saves. If every unconverted man could see his true state, he would not dare to give sleep to his eyes, nor slumber to his eyelids, until he had been brought to know the Lord Jesus Christ. If you who are living without a Savior realized your lost condition, your pillows would be stuffed with thorns instead of with feathers. I scarcely think that your bread would be sweet to your taste, or that light would be pleasant to your eyes, if you really knew your present condition and the jeopardy in which your souls are found. I tremble for you and I shall be glad if you learn to tremble for yourselves—and to flee from the wrath to come! I want, at this time, to speak more particularly to some who are, in a measure, awakened and awakened to their real position before God, and have been so for a long while. They are not happy. They never will be happy until a very great change comes over them, yet I do not see why they should not, at once, have done with doubts, fears and troubled thoughts, and enter immediately into rest and peace.

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 4:13

    Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.

    it leads to

    • 1 Corinthians 4:5

      Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each…

    • Psalms 33:13–15

      The LORD looks down from heaven; He sees all the sons of men.

    • Proverbs 15:3

      The eyes of the LORD are in every place, observing the evil and the good.

    • Ecclesiastes 12:14

      For God will bring every deed into judgment, along with every hidden thing, whether good or evil.

    • 1 Samuel 16:7

      But the LORD said to Samuel, “Do not consider his appearance or height, for I have rejected him; the LORD does not see as man does. For man sees the outward appearance, but the…

  • Through

    Jeremiah 4:14

    Wash the evil from your heart, O Jerusalem, so that you may be saved. How long will you harbor wicked thoughts within you?

    it leads to

    • James 4:8

      Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.

  • Through

    Matthew 16:8

    Aware of their conversation, Jesus said, “You of little faith, why are you debating among yourselves about having no bread?

    it leads to

    • Matthew 6:30

      If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?

    • Matthew 14:31

      Immediately Jesus reached out His hand and took hold of Peter. “You of little faith,” He said, “why did you doubt?”

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 24; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2408: “Christ the Cure for Troubled Hearts” (lightly modernized text, CCEL edition); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1958: “The First Appearance of the Risen Lord to the Eleven” (lightly modernized text, CCEL edition); Cyril of Alexandria, COMMENTARY ON LUKE, CHAPTER 24; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Calvin, Commentary on a Harmony of the Evangelists; John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.