Luke 24:33
in Luke 24And they got up that very hour and returned to Jerusalem. There they found the Eleven and those with them, gathered together
BSB
The same verse in ASV and KJV ▾
ASV
And they rose up that very hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
KJV
And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
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This verse in Luke 24
Commentary
11 notes on this verseTherefore were they so rejoiced, that without delay they returned to Jerusalem. And hence what follows, And they rose up the same hour, and returned to Jerusalem. They rose up indeed the same hour, but they arrived after many hours, as they had to travel sixty stades.
This site's exposition
got up that very hour
on Luke 24:33-34
The two got up that very hour and returned to Jerusalem, where the Eleven and those with them greeted them with the news, The Lord has indeed risen and has appeared to Simon. This is the only mention in the four Gospels of an appearance to Peter alone, and Paul confirms it independently at 1 Corinthians 15:5. The reports from Emmaus and from Simon arrive in the same hour from different directions.
The record, by era
The Church Fathers1 voice
(de Con. Ev. l. iii. c. 25.) It had been already reported that Jesus had risen by the women, and by Simon Peter, to whom He had appeared. For these two disciples found them talking of these things when they came to Jerusalem; as it follows, And they found the eleven gathered together, and them that were with them, saying, The Lord is risen indeed, and hath appeared to Simon. (ut sup.) But with respect to what Mark says, that they told the rest, and they did not believe them, whereas Luke says, that they had already begun to say, The Lord is risen indeed, what must we understand, except that there were some even then who refused to believe this?
The Medieval Church2 voices
And rising up the same hour, etc. After the described revelation of the resurrection and the apparition of the one rising, in this part he describes the certainty of the apparition. Now this part is divided into three. In the first of which is set …
They were so overjoyed that "in the same hour, they rose and returned to Jerusalem," though they did not return in the same hour, for they rose in that very hour, but returned after as much time as they needed to cover the distance of …
The Puritans and the Awakening2 voices
And they rose up the same hour,....
These disciples were full of this matter themselves, and must go to their brethren, to give vent to their joys, as well as to give them satisfaction that their Master was risen. Observe, (1.) How they found them, just when they came in among them, discoursing on the same subject, and relating another proof of the resurrection of Christ.
4 more voices on this verse
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
They find the eleven, but ere they have time to tell their tale, their ears are saluted with the thrilling news, "The Lord is risen indeed, and hath appeared to Simon." Most touching and precious intelligence this. The only one of the Eleven to whom He appeared alone was he, it seems, who had so shamefully denied Him.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The history contained in these verses, is not found in any other Gospel but that of Luke. Of all the eleven appearances of Christ after His resurrection, none perhaps is so interesting as the one described in this passage. Let us mark, in these verses — what encouragement there is to believers to speak to one another about Christ . We are told of two disciples walking together to Emmaus, and talking of their Master's crucifixion. And then come the remarkable words, "As they talked and discussed these things with each other — Jesus Himself came up and walked along with them." Conference on spiritual subjects is a most important means of grace. As iron sharpens iron — so does exchange of thoughts with brethren, sharpen a believer's soul. It brings down a special blessing on all who make a practice of it. The striking words of Malachi were meant for the Church in every age — "Then those who feared the LORD talked with each other — and the LORD listened and heard. A scroll of remembrance was written in His presence concerning those who feared the LORD and honored his name. 'They will be Mine,' says the LORD Almighty, 'in the day when I make up My jewels.'" (Malachi 3:16, 17.) What do we ourselves know of spiritual conversation with other Christians? Perhaps we read our Bibles, and pray in private, and use public means of grace. It is all well, very well. But if we stop short here — then we neglect a great privilege and have yet much to learn. We ought to "consider how to provoke one another to love and good works." We ought to "exhort" and "edify one another." (Hebrews 10:24; 1 Thessalonians 5:11.) Have we no time for spiritual conversation? Let us think again. The quantity of time wasted on frivolous, trifling, and unprofitable talk — is fearfully great. Do we find nothing to say on spiritual subjects?
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The history contained in these verses, is not found in any other Gospel but that of Luke. Of all the eleven appearances of Christ after His resurrection, none perhaps is so interesting as the one described in this passage. Let us mark, in these verses — what encouragement there is to believers to speak to one another about Christ . We are told of two disciples walking together to Emmaus, and talking of their Master's crucifixion.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
The same hour - Though it was late, and they had stopped, as they thought, for the night, yet such was their joy that they hastened to tell it to their companions and friends. This was natural and proper, and it shows how quick and ready they who have found the Saviour are to tell it to others. Compare Joh 1:41-45. Young converts to Christ “should hasten” to tell their joy, and should not shrink at self-denial to proclaim to others what God hath done for the soul, Psa 66:16. “My lips and cheerful heart, prepare.
The words behind it
17 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| ἀναστάντες | anastantes | having risen up | G450 → | 107 times |
| αὐτῇ | autea | on [that] same | G846 → | 5565 times |
| τῇ | tea | <the> | G3588 → | 19766 times |
| ὥρᾳ | hora | hour | G5610 → | 106 times |
| ὑπέστρεψαν | hupestrepsan | they returned | G5290 → | 35 times |
| εἰς | eis | to | G1519 → | 1755 times |
| Ἰερουσαλὴμ | ierousalem | Jerusalem | G2419 → | 76 times |
| καὶ | kai | and | G2532 → | 9120 times |
| εὗρον | heuron | they found | G2147 → | 175 times |
| ἠθροισμένους | ethroismenous | gathered | ||
| τοὺς | tous | the | G3588 → | 19766 times |
| ἕνδεκα | hendeka | eleven | G1733 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| τοὺς | tous | those | G3588 → | 19766 times |
| σὺν | sun | with | G4862 → | 128 times |
| αὐτοῖς | autois | them | G846 → | 5565 times |
ΚαὶAnd
kaiG2532 →9120 times
ἀναστάντεςhaving risen up
anastantesG450 →107 times
αὐτῇon [that] same
auteaG846 →5565 times
τῇ<the>
teaG3588 →19766 times
ὥρᾳhour
horaG5610 →106 times
ὑπέστρεψανthey returned
hupestrepsanG5290 →35 times
εἰςto
eisG1519 →1755 times
ἸερουσαλὴμJerusalem
ierousalemG2419 →76 times
καὶand
kaiG2532 →9120 times
εὗρονthey found
heuronG2147 →175 times
ἠθροισμένουςgathered
ethroismenous
τοὺςthe
tousG3588 →19766 times
ἕνδεκαeleven
hendekaG1733 →
καὶand
kaiG2532 →9120 times
τοὺςthose
tousG3588 →19766 times
σὺνwith
sunG4862 →128 times
αὐτοῖςthem
autoisG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 1:14With one accord they all continued in prayer, along with the women and Mary the mother of Jesus, and with His brothers.
it leads to
- Acts 6:4
and will devote ourselves to prayer and to the ministry of the word.”
- Ephesians 6:18
Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints.
- Acts 2:42
They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer.
- Colossians 4:2
Devote yourselves to prayer, being watchful and thankful,
- Romans 12:12
Be joyful in hope, patient in affliction, persistent in prayer.
- Acts 6:4
Through
Mark 16:13And they went back and reported it to the rest, but they did not believe them either.
it leads to
- John 20:25
So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put…
- Luke 24:33–35
And they got up that very hour and returned to Jerusalem. There they found the Eleven and those with them, gathered together
- John 20:8
Then the other disciple, who had reached the tomb first, also went in. And he saw and believed.
- John 20:25
Where this verse is studied
On this page
Studies19
On this verse
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About Luke

Who and where
1 name in this verse with a page on the site.
This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 24; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.
