Luke 24:28
in Luke 24As they approached the village where they were headed, He seemed to be going farther.
BSB
The same verse in ASV and KJV ▾
ASV
And they drew nigh unto the village, whither they were going: and he made as though he would go further.
KJV
And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
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This verse in Luke 24
Commentary
15 notes on this verseIndeed He exchanged words with them, He rebuked the hardness of their understanding; He opened up the mysteries of Sacred Scripture that pertained to Himself, and yet because He was still a stranger to faith in their hearts, He pretended to go farther. For we say "fingere" means to fashion; hence we also call shapers of clay "figuli" [potters]. Therefore the simple Truth did nothing through duplicity, but showed Himself to them in body such as He was with them in mind.
This site's exposition
He seemed to be going farther
on Luke 24:28-29
He seemed to be going farther until the two pleaded with Him to stay. Their insistence is the hinge of the scene, because recognition comes at the table where they asked him to stay.
The record, by era
The Church Fathers1 voice
(de Qu. Ev. lib. ii. c. 51.) Now this relates not to falsehood. For not every thing we feign is a falsehood, but only when we feign that which means nothing. But when our feigning has reference to a certain meaning it is not a falsehood, but a kind of figure of the truth. Otherwise all the things figuratively spoken by wise and holy men, or even by our Lord Himself, must be accounted falsehoods. For to the experienced understanding truth consists not in certain words, but as words so also deeds are feigned without falsehood to signify a particular thing. (ut sup.) Or because the Lord feigned as if He would go farther, when He was accompanying the disciples, expounding to them the sacred Scriptures, who knew not whether it was He, what does He mean to imply but that through the duty of hospitality men may arrive at a knowledge of Him; that when He has departed from mankind far above the heavens, He is still with those who perform this duty to His servants. He therefore holds to Christ, that He should not go far from him, whoever being taught in the word communicates in all good things to him who teaches. (Gal. 6:6.) For they were taught in the word when He expounded to them the Scriptures. And because they followed hospitality, Him whom they knew not in the expounding of the Scriptures, they know in the breaking of bread. For not the hearers of the law are just before God, but the doers of the law shall be justified. (Rom. 2:13.)
The Medieval Church4 voices
(Hom. 22 in Ev.) Because then He was still a stranger to faith in their hearts, He feigned as if he would go further. By the word "fingere" we mean to put together or form, and hence formers or preparers of mud we call "figuli." He who was the Truth itself did nothing then by deceit, but exhibited Himself in the body such as He came before them in their minds.
But since the Evangelist said before, Their eyes were holden that they should not know him, until the words of the Lord should move their minds to faith, He fitly affords in addition to their hearing a favourable object to their sight. As it follows, And they drew nigh to the fortress whither they were going, and he feigned as if he was going further.
The Lord "makes as if He would go further," without doubt, according to His humanity.
And they drew near to the town etc. After having described the association on the journey and the conversation, here thirdly he describes the association at the meal, where in the breaking of bread Christ appeared. Concerning the description of which, three things are introduced …
8 more voices on this verse
The Puritans and the Awakening2 voices
When the day is far spent, and it is towards evening, we begin to think of retiring for our repose, and then it is proper to have our eye to Christ, and to beg of him to abide with us, to manifest himself to us and to fill our minds with good thoughts of him and good affections to him. Christ yielded to their importunity: He went in, to tarry with them.
And they drew nigh unto the village,....
The Nineteenth Century6 voices
He made as though he would have gone farther - That is, he was going on, as though he intended to go farther; and so he doubtless would had they not earnestly pressed him to lodge with them. His preaching had made a deep impression upon their hearts, Luk 24:32, and now they feel it their greatest privilege to entertain the preacher.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The history contained in these verses, is not found in any other Gospel but that of Luke. Of all the eleven appearances of Christ after His resurrection, none perhaps is so interesting as the one described in this passage. Let us mark, in these verses — what encouragement there is to believers to speak to one another about Christ . We are told of two disciples walking together to Emmaus, and talking of their Master's crucifixion. And then come the remarkable words, "As they talked and discussed these things with each other — Jesus Himself came up and walked along with them." Conference on spiritual subjects is a most important means of grace. As iron sharpens iron — so does exchange of thoughts with brethren, sharpen a believer's soul. It brings down a special blessing on all who make a practice of it. The striking words of Malachi were meant for the Church in every age — "Then those who feared the LORD talked with each other — and the LORD listened and heard. A scroll of remembrance was written in His presence concerning those who feared the LORD and honored his name. 'They will be Mine,' says the LORD Almighty, 'in the day when I make up My jewels.'" (Malachi 3:16, 17.) What do we ourselves know of spiritual conversation with other Christians? Perhaps we read our Bibles, and pray in private, and use public means of grace. It is all well, very well. But if we stop short here — then we neglect a great privilege and have yet much to learn. We ought to "consider how to provoke one another to love and good works." We ought to "exhort" and "edify one another." (Hebrews 10:24; 1 Thessalonians 5:11.) Have we no time for spiritual conversation? Let us think again. The quantity of time wasted on frivolous, trifling, and unprofitable talk — is fearfully great. Do we find nothing to say on spiritual subjects?
WHAT a blessed walk was that from Jerusalem to Emmaus! Were they not highly favored men to have such a companion as the Lord Jesus, to hear Him converse upon such a subject and to feel their hearts burning within them with so Divine a flame? Brothers and Sisters, these are not the only men who have walked with the Lord Jesus. I trust I look into the eyes of full many who can say, "We, too, have communed with the Son of the Highest. The eyes of our faith have seen Him and our ears have heard His voice.
WHAT a blessed walk was that from Jerusalem to Emmaus! Were they not highly favored men to have such a companion as the Lord Jesus, to hear Him converse upon such a subject and to feel their hearts burning within them with so Divine a flame? Brothers and Sisters, these are not the only men who have walked with the Lord Jesus. I trust I look into the eyes of full many who can say, "We, too, have communed with the Son of the Highest. The eyes of our faith have seen Him and our ears have heard His voice. We have known that Jesus, Himself, drew near, and we have heard the Words of Holy Scripture as though they fell fresh from His lips, and thus they have, by the power of the Holy Spirit, burned in our hearts and made our hearts to burn like coals of juniper which have a most vehement flame." Thank God, our Divine Master is still the familiar Friend of His disciples and our walk is with Him. In one sense, "He is not here, for He is risen." But in another sense He is more peculiarly here because He has risen and, whereas, un-risen He could only have been in one place at a time, now that He is risen He is, by His Spirit, present with thousands of His people at the same moment and He walks not only from Jerusalem to Emmaus, but to many a village, through many a garden, along many a street! Jesus delights to manifest Himself to His people—He is not strange unto His own flesh. We are bound to bear witness to the fact that He is not ashamed to call us Brothers and Sisters and to be found walking with us. Yes, even to those who are not His people, Jesus comes very near at times. And though they know Him not, He walks at their side and this not in silence, for He instructs them by His Word and makes their hearts warm by His sacred influence.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The history contained in these verses, is not found in any other Gospel but that of Luke. Of all the eleven appearances of Christ after His resurrection, none perhaps is so interesting as the one described in this passage. Let us mark, in these verses — what encouragement there is to believers to speak to one another about Christ . We are told of two disciples walking together to Emmaus, and talking of their Master's crucifixion.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
He made as though he would have gone further - He did not “say” he would go farther, but he kept on as if it was not his intention to stop, and doubtless he “would” have gone on if they had not constrained him to tarry.
The words behind it
12 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἤγγισαν | engisan | they drew near | G1448 → | 42 times |
| εἰς | eis | to | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| κώμην | komen | village | G2968 → | 27 times |
| οὗ | hou | where | G3757 → | 24 times |
| ἐπορεύοντο, | eporeuonto | they were going, | G4198 → | 147 times |
| καὶ | kai | and | G2532 → | 9120 times |
| αὐτὸς | autos | He himself | G846 → | 5565 times |
| προσεποιήσατο | prosepoiesato | appeared | G4364 → | |
| πορρώτερον | porroteron | farther | G4206 → | |
| πορεύεσθαι. | poreuesthai | to be going. | G4198 → | 147 times |
καὶAnd
kaiG2532 →9120 times
ἤγγισανthey drew near
engisanG1448 →42 times
εἰςto
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
κώμηνvillage
komenG2968 →27 times
οὗwhere
houG3757 →24 times
ἐπορεύοντο,they were going,
eporeuontoG4198 →147 times
καὶand
kaiG2532 →9120 times
αὐτὸςHe himself
autosG846 →5565 times
προσεποιήσατοappeared
prosepoiesatoG4364 →
πορρώτερονfarther
porroteronG4206 →
πορεύεσθαι.to be going.
poreuesthaiG4198 →147 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Genesis 32:26Then the man said, “Let me go, for it is daybreak.” But Jacob replied, “I will not let you go unless you bless me.”
it leads to
- Hosea 12:4
Yes, he struggled with the angel and prevailed; he wept and sought His favor; he found Him at Bethel and spoke with Him there—
- Psalms 115:12–13
The LORD is mindful of us; He will bless us. He will bless the house of Israel; He will bless the house of Aaron;
- 2 Corinthians 12:8–9
Three times I pleaded with the Lord to take it away from me.
- 1 Chronicles 4:10
And Jabez called out to the God of Israel, “If only You would bless me and enlarge my territory! May Your hand be with me and keep me from harm, so that I will…
- Psalms 67:1
May God be gracious to us and bless us, and cause His face to shine upon us, Selah
- Hosea 12:4
Through
Genesis 19:2and said, “My lords, please turn aside into the house of your servant; wash your feet and spend the night. Then you can rise early and go on your way.” “No,” they answered, “we…
it leads to
- Genesis 18:4
Let a little water be brought, that you may wash your feet and rest yourselves under the tree.
- Genesis 18:4
Through
Mark 6:48He could see that the disciples were straining to row, because the wind was against them. About the fourth watch of the night, Jesus went out to them, walking on the sea. He intended…
it leads to
- Job 9:8
He alone stretches out the heavens and treads on the waves of the sea.
- Job 9:8
Through
Genesis 42:7And when Joseph saw his brothers, he recognized them, but he treated them as strangers and spoke harshly to them. “Where have you come from?” he asked. “From the land of Canaan,” they replied.…
it leads to
- Genesis 42:30
“The man who is lord of the land spoke harshly to us and accused us of spying on the country.
- Genesis 42:30
Where this verse is studied
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About Luke

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ancient Greek Expositor, Catena Aurea by Aquinas; Augustine of Hippo, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 24; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1655: “The Blessed Guest Detained” (lightly modernized text, CCEL edition); Gregory the Dialogist, Forty Gospel Homilies, Homily 23; Gregory the Dialogist, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Luke.
