Luke 24:15
in Luke 24And as they talked and deliberated, Jesus Himself came up and walked along with them.
BSB
The same verse in ASV and KJV ▾
ASV
And it came to pass, while they communed and questioned together, that Jesus himself drew near, and went with them.
KJV
And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
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This verse in Luke 24
Commentary
17 notes on this verseAs two of the disciples walked to a village called Emmaus, they talked about Christ, regarding him as no longer living but mourning him as dead. As they conversed, Jesus drew near and went with them, without being recognized by them, for their eyes were restrained, so that they should not know him. You must know that these two disciples belonged to the number of the seventy, and that Cleopas's companion was Simon—not Peter or the one of Cana—but another Simon, of the seventy.
This site's exposition
Jesus Himself came up
on Luke 24:15-16
As the two talk, Jesus Himself came up and walked along with them, but their eyes were kept from recognizing Him. Luke states the restraint as fact and gives no cause for it, and the same eyes are opened at verse 31. Until then the two speak freely about their lost hope to the very man that hope concerns.
The record, by era
The Church Fathers4 voices
Or to two of the disciples by themselves our Lord showed Himself in the evening, namely, Ammaon and Cleophas.
Here we are with two others, walking along the road and talking to each other about the things that had been happening in Jerusalem—about the iniquity of the Jews, about the death of Christ. They were walking along, talking the matter over, grieving for him as if he were dead, not knowing he had risen again. He appeared and joined them as a third traveler, and entered into friendly conversation with them. Their eyes were held from recognizing him; their hearts, you see, needed more thorough instruction. Recognition is deferred.
"We," they said, "had hoped that he was the one to redeem Israel." O my dear disciples, you had hoped! So now you no longer hope? Look, Christ is alive! Is hope dead in you? Certainly, certainly, Christ is alive! Christ, being alive, found the hearts of his disciples dead, as he appeared and did not appear to their eyes. He was at one and the same time seen and concealed. I mean, if he wasn't seen, how could they have heard him questioning them and answered his questions? He was walking with them along the road like a companion and was himself the leader. Of course he was seen, but he wasn't recognized. For their eyes were restrained, as we heard, so that they wouldn't recognize him. They weren't restrained so that they wouldn't see him, but they were held so that they wouldn't recognize him.Ah yes, brothers and sisters, but where did the Lord wish to be recognized? In the breaking of bread. We're all right, nothing to worry about—we break bread, and we recognize the Lord. It was for our sake that he didn't want to be recognized anywhere but there, because we weren't going to see him in the flesh, and yet we were going to eat his flesh. So if you're a believer, any of you, if you're not called a Christian for nothing, if you don't come to church pointlessly, if you listen to the Word of God in fear and hope, you may take comfort in the breaking of bread. The Lord's absence is not an absence. Have faith, and the one you cannot see is with you. Those two, even when the Lord was talking to them, did not have faith, because they didn't believe he had risen. Nor did they have any hope that he could rise again. They had lost faith, lost hope. They were walking along, dead, with Christ alive. They were walking along, dead, with life itself. Life was walking along with them, but in their hearts life had not yet been restored.
At his radiant birth therefore a radiant star appeared, and at his dark death there appeared a dark gloom. … The Lord of the star appeared in his own person to the two who were traveling with him along the road, but his identity was …
The Medieval Church1 voice
And it happened that while they were conversing and questioning, Jesus himself, approaching, walked with them. The Lord, approaching, accompanied them while they were speaking of him, so that he might both kindle their faith in his resurrection in their minds and always fulfill what …
10 more voices on this verse
The Medieval Church4 voices
And as they spoke of Him, the Lord comes near and joins them, that He may both influence their minds with faith in His resurrection, and fulfil that which He had promised, Where two or three are gathered together in my name, there am I in the midst of them (Mat. 18:20); as it follows, And it came to pans while they communed together and reasoned, Jesus himself drew near and went with them.
Jesus, having approached, went with them. For, having a body already spiritual and most Divine, He found no hindrance in distance of places to being with those with whom He wished.
Thirdly, regarding Christ's gracious companionship, he adds: And it came to pass, while they talked and questioned among themselves, that Jesus himself, drawing near, went with them. They are said to talk in their speaking, because they were speaking words that did not have certainty, …
For having now obtained a spiritual body, distance of place is no obstacle to His being present to whom He wished, nor did He any further govern His body by natural laws, but spiritually and supernaturally. Hence as Mark says, He appeared to them in a different form, in which they were not permitted to know Him; for it follows, And their eyes were holden that they should not know him; in order truly that they may reveal their entirely doubtful conceptions, and uncovering their wound may receive a cure; and that they might know that although the same body which suffered, rose again, yet it was no longer such as to be visible to all, but only to those by whom He willed it to be seen; and that they should not wonder why henceforth He walks not among the people, seeing that His conversation was not fit for mankind, but rather divine; which is also the character of the resurrection to come, in which we shall walk as the Angels and the sons of God.
The Puritans and the Awakening2 voices
They in their communings and reasonings together were searching for Christ, comparing notes concerning him, that they might come to more knowledge of him; and now Christ comes to them. Note, They who seek Christ shall find him: he will manifest himself to those that enquire after him, and give knowledge to those who use the helps for knowledge which they have.
And it came to pass, that while they communed together,.... About the above said things: and reasoned; with one another; about the truth and credibility of the late report: Jesus himself drew near: the Persic version adds, "suddenly"; he came up at once to them, as if he had been a traveller on the road, and overtook them: and went with them; joined himself in company to them, and travelled with them.
The Nineteenth Century4 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Communed together - Talked together. And reasoned - They reasoned, doubtless, about the probability or improbability that Jesus was the Messiah; about the evidence of his resurrection; about what was to be done in the present state of things. Jesus himself drew near ... - The disciples were properly employed. Their minds were anxious about the state of things, and they endeavored to arrive at the truth.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The history contained in these verses, is not found in any other Gospel but that of Luke. Of all the eleven appearances of Christ after His resurrection, none perhaps is so interesting as the one described in this passage. Let us mark, in these verses — what encouragement there is to believers to speak to one another about Christ . We are told of two disciples walking together to Emmaus, and talking of their Master's crucifixion. And then come the remarkable words, "As they talked and discussed these things with each other — Jesus Himself came up and walked along with them." Conference on spiritual subjects is a most important means of grace. As iron sharpens iron — so does exchange of thoughts with brethren, sharpen a believer's soul. It brings down a special blessing on all who make a practice of it. The striking words of Malachi were meant for the Church in every age — "Then those who feared the LORD talked with each other — and the LORD listened and heard. A scroll of remembrance was written in His presence concerning those who feared the LORD and honored his name. 'They will be Mine,' says the LORD Almighty, 'in the day when I make up My jewels.'" (Malachi 3:16, 17.) What do we ourselves know of spiritual conversation with other Christians? Perhaps we read our Bibles, and pray in private, and use public means of grace. It is all well, very well. But if we stop short here — then we neglect a great privilege and have yet much to learn. We ought to "consider how to provoke one another to love and good works." We ought to "exhort" and "edify one another." (Hebrews 10:24; 1 Thessalonians 5:11.) Have we no time for spiritual conversation? Let us think again. The quantity of time wasted on frivolous, trifling, and unprofitable talk — is fearfully great. Do we find nothing to say on spiritual subjects?
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The history contained in these verses, is not found in any other Gospel but that of Luke. Of all the eleven appearances of Christ after His resurrection, none perhaps is so interesting as the one described in this passage. Let us mark, in these verses — what encouragement there is to believers to speak to one another about Christ . We are told of two disciples walking together to Emmaus, and talking of their Master's crucifixion.
And reasoned - Συζητειν, concerning the probability or improbability of Christ being the Messiah, or of his resurrection from the dead. It was a laudable custom of the Jews, and very common also, to converse about the law in all their journeyings; and now they had especial reason to discourse together, both of the law and the prophets, from the transactions which had recently taken place.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἐγένετο | egeneto | it came to pass | G1096 → | 667 times |
| ἐν | en | during | G1722 → | 2738 times |
| τῷ | to | the | G3588 → | 19766 times |
| ὁμιλεῖν | homilein | talking | G3656 → | |
| αὐτοὺς | autous | by them | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| συζητεῖν | suzetein | reasoning | G4802 → | |
| καὶ | kai | that | G2532 → | 9120 times |
| αὐτὸς | autos | Himself | G846 → | 5565 times |
| Ἰησοῦς | iesous | Jesus | G2424 → | 908 times |
| ἐγγίσας | engisas | having drawn near | G1448 → | 42 times |
| συνεπορεύετο | suneporeueto | He was walking along | G4848 → | 4 times |
| αὐτοῖς. | autois | with them. | G846 → | 5565 times |
καὶAnd
kaiG2532 →9120 times
ἐγένετοit came to pass
egenetoG1096 →667 times
ἐνduring
enG1722 →2738 times
τῷthe
toG3588 →19766 times
ὁμιλεῖνtalking
homileinG3656 →
αὐτοὺςby them
autousG846 →5565 times
καὶand
kaiG2532 →9120 times
συζητεῖνreasoning
suzeteinG4802 →
καὶthat
kaiG2532 →9120 times
αὐτὸςHimself
autosG846 →5565 times
ἸησοῦςJesus
iesousG2424 →908 times
ἐγγίσαςhaving drawn near
engisasG1448 →42 times
συνεπορεύετοHe was walking along
suneporeuetoG4848 →4 times
αὐτοῖς.with them.
autoisG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 18:20For where two or three gather together in My name, there am I with them.”
it leads to
- 1 Corinthians 5:4
When you are assembled in the name of our Lord Jesus and I am with you in spirit, along with the power of the Lord Jesus,
- Revelation 21:3
And I heard a loud voice from the throne saying: “Behold, the dwelling place of God is with man, and He will dwell with them. They will be His people, and God Himself will…
- Matthew 28:20
and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”
- Zechariah 2:5
For I will be a wall of fire around it, declares the LORD, and I will be the glory within it.’”
- John 20:26
Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.”
- 1 Corinthians 5:4
Through
Luke 24:36While they were describing these events, Jesus Himself stood among them and said, “Peace be with you.”
it leads to
- 2 Thessalonians 3:16
Now may the Lord of peace Himself give you peace at all times and in every way. The Lord be with all of you.
- Luke 10:5
Whatever house you enter, begin by saying, ‘Peace to this house.’
- Isaiah 57:18
I have seen his ways, but I will heal him; I will guide him and restore comfort to him and his mourners,
- 2 Thessalonians 3:16
Where this verse is studied
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About Luke

This page draws on 16 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Catena Aurea by Aquinas; Augustine of Hippo, SERMON 232.3; Augustine of Hippo, SERMON 235.2-3; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 24; Cyril of Alexandria, COMMENTARY ON LUKE, CHAPTER 24; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 2.24; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.
