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Luke 24:29

in Luke 24

But they pleaded with Him, “Stay with us, for it is nearly evening and the day is almost over.” So He went in to stay with them.

BSB

The same verse in ASV and KJV ▾

ASV

And they constrained him, saying, Abide with us; for it is toward evening, and the day is now far spent. And he went in to abide with them.

KJV

But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.

This verse in Luke 24

Commentary

16 notes on this verse

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 23 · Written before 604.

But because those with whom Truth walked could not be strangers to charity, they invite Him to lodging as a stranger. But why do we say "invite," when it is written there "And they constrained Him"? From this example indeed it is gathered that strangers should not only be invited to lodging but even compelled.

This site's exposition

He seemed to be going farther

on Luke 24:28-29

As they approached the village, He seemed to be going farther, and the two pleaded with Him, Stay with us, for it is nearly evening and the day is almost over. So He went in to stay with them, accepting an invitation they gave freely. Their insistence is the hinge of the scene, because recognition comes at the table where they asked him to stay.

This site's exposition

Stay with us

Albert Barnes explains the urgency by their delight in His teaching on the road, though they still took Him for a stranger. John Gill says they would take no denial. Gregory the Dialogist drew from it that strangers should be pressed to accept lodging.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(de Qu. Ev. lib. ii. c. 51.) Now this relates not to falsehood. For not every thing we feign is a falsehood, but only when we feign that which means nothing. But when our feigning has reference to a certain meaning it is not a falsehood, but a kind of figure of the truth. Otherwise all the things figuratively spoken by wise and holy men, or even by our Lord Himself, must be accounted falsehoods. For to the experienced understanding truth consists not in certain words, but as words so also deeds are feigned without falsehood to signify a particular thing. (ut sup.) Or because the Lord feigned as if He would go farther, when He was accompanying the disciples, expounding to them the sacred Scriptures, who knew not whether it was He, what does He mean to imply but that through the duty of hospitality men may arrive at a knowledge of Him; that when He has departed from mankind far above the heavens, He is still with those who perform this duty to His servants. He therefore holds to Christ, that He should not go far from him, whoever being taught in the word communicates in all good things to him who teaches. (Gal. 6:6.) For they were taught in the word when He expounded to them the Scriptures. And because they followed hospitality, Him whom they knew not in the expounding of the Scriptures, they know in the breaking of bread. For not the hearers of the law are just before God, but the doers of the law shall be justified. (Rom. 2:13.)

The Medieval Church4 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And they approached the village to which they were going, and He made as if He would go further, and they constrained Him, saying: Stay with us, because it is evening, and the day is now far spent. And He went in to stay with …

A commentator

Glossa Ordinaria

Catena Aurea by Aquinas · Written before 1274.

proposed

They not only compel Him by their actions, but induce Him by their words; for it follows, saying, Abide with us, for it is towards evening, and the day is far gone, (that is, towards its close.)

A commentator

Bonaventure

Commentary on Luke, Chapter 24 · Written in the 13th century.

proposed

For which reason he adds: And they constrained him, saying: Stay with us, because it is toward evening, and the day is now far spent. And he went in with them. Gregory says: "From this example it is gathered that strangers are not only to …

A commentator

Gregory the Dialogist

Catena Aurea by Aquinas · Written before 604.

proposed

(Hom. 22 in Ev.) But because they could not be strangers to charity, with whom charity was walking, they invite Him as if a stranger to partake of their hospitality. Hence it follows, And they compelled him. From which example it is gathered that strangers are not only to be invited to hospitality, but even to be taken by force. (ut sup.) Now behold Christ since He is received through His members, so He seeks His receivers through Himself; for it follows, And he went in with them.
8 more voices on this verse

The Puritans and the Awakening1 voice

But they constrained him,.... The Arabic version renders it, "they held him by force": but the meaning is not, that they laid hands on him, and held him in a forcible manner against his will; but they were very urgent and importunate with him, that he would stay with them; they would take no denial.

The Nineteenth Century7 voices

Constrained him - They urged him, or pressingly invited him. They did not yet perceive that it was Jesus, but they had been charmed and delighted with his discourse, and they wished to hear him farther. Christians are delighted with communion with the Saviour. They seek it as the chief object of their desire, and they find their chief pleasure in fellowship with him.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

constrained, &c.--But for this, the whole design of the interview had been lost; but it was not to be lost, for He who only wished to be constrained had kindled a longing in the hearts of His travelling companions which was not to be so easily put off.

quarantine:debris (2026-07-29) — starts-lowercase

The history contained in these verses, is not found in any other Gospel but that of Luke. Of all the eleven appearances of Christ after His resurrection, none perhaps is so interesting as the one described in this passage. Let us mark, in these verses — what encouragement there is to believers to speak to one another about Christ . We are told of two disciples walking together to Emmaus, and talking of their Master's crucifixion. And then come the remarkable words, "As they talked and discussed these things with each other — Jesus Himself came up and walked along with them." Conference on spiritual subjects is a most important means of grace. As iron sharpens iron — so does exchange of thoughts with brethren, sharpen a believer's soul. It brings down a special blessing on all who make a practice of it. The striking words of Malachi were meant for the Church in every age — "Then those who feared the LORD talked with each other — and the LORD listened and heard. A scroll of remembrance was written in His presence concerning those who feared the LORD and honored his name. 'They will be Mine,' says the LORD Almighty, 'in the day when I make up My jewels.'" (Malachi 3:16, 17.) What do we ourselves know of spiritual conversation with other Christians? Perhaps we read our Bibles, and pray in private, and use public means of grace. It is all well, very well. But if we stop short here — then we neglect a great privilege and have yet much to learn. We ought to "consider how to provoke one another to love and good works." We ought to "exhort" and "edify one another." (Hebrews 10:24; 1 Thessalonians 5:11.) Have we no time for spiritual conversation? Let us think again. The quantity of time wasted on frivolous, trifling, and unprofitable talk — is fearfully great. Do we find nothing to say on spiritual subjects?
The history contained in these verses, is not found in any other Gospel but that of Luke. Of all the eleven appearances of Christ after His resurrection, none perhaps is so interesting as the one described in this passage. Let us mark, in these verses — what encouragement there is to believers to speak to one another about Christ . We are told of two disciples walking together to Emmaus, and talking of their Master's crucifixion.
WHAT a blessed walk was that from Jerusalem to Emmaus! Were they not highly favored men to have such a companion as the Lord Jesus, to hear Him converse upon such a subject and to feel their hearts burning within them with so Divine a flame? Brothers and Sisters, these are not the only men who have walked with the Lord Jesus. I trust I look into the eyes of full many who can say, "We, too, have communed with the Son of the Highest. The eyes of our faith have seen Him and our ears have heard His voice.
WHAT a blessed walk was that from Jerusalem to Emmaus! Were they not highly favored men to have such a companion as the Lord Jesus, to hear Him converse upon such a subject and to feel their hearts burning within them with so Divine a flame? Brothers and Sisters, these are not the only men who have walked with the Lord Jesus. I trust I look into the eyes of full many who can say, "We, too, have communed with the Son of the Highest. The eyes of our faith have seen Him and our ears have heard His voice. We have known that Jesus, Himself, drew near, and we have heard the Words of Holy Scripture as though they fell fresh from His lips, and thus they have, by the power of the Holy Spirit, burned in our hearts and made our hearts to burn like coals of juniper which have a most vehement flame." Thank God, our Divine Master is still the familiar Friend of His disciples and our walk is with Him. In one sense, "He is not here, for He is risen." But in another sense He is more peculiarly here because He has risen and, whereas, un-risen He could only have been in one place at a time, now that He is risen He is, by His Spirit, present with thousands of His people at the same moment and He walks not only from Jerusalem to Emmaus, but to many a village, through many a garden, along many a street! Jesus delights to manifest Himself to His people—He is not strange unto His own flesh. We are bound to bear witness to the fact that He is not ashamed to call us Brothers and Sisters and to be found walking with us. Yes, even to those who are not His people, Jesus comes very near at times. And though they know Him not, He walks at their side and this not in silence, for He instructs them by His Word and makes their hearts warm by His sacred influence.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

For it is toward evening - And consequently both inconvenient and unsafe to proceed to another village. Reader! it is probably the eve of thy life, whether thou be old or young: thy day may have already declined, and there is, possibly, but a step between thee and the eternal world! Hath the Lord Jesus taught thee by his word and Spirit to believe in him, that thou mightest be saved? Is he come into thy heart? Hast thou the witness of his Spirit that thy sin is blotted out through his blood? Rom 8:16; Gal 4:6; 1Jn 5:10-12. If thou have not, get thee to God right humbly. Jesus is about to pass by, perhaps for ever! O, constrain him, by earnest faith and prayer, to enter into thy soul, and lodge with thee! May God open Thy eyes! May he stir up and inflame Thy heart! And he went in - And so he will to thee, thou penitent soul! Therefore take courage, and be not faithless but believing.

The words behind it

22 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 16:14

    Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message.

    it leads to

    • Luke 24:45

      Then He opened their minds to understand the Scriptures.

    • Ephesians 1:17–18

      that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in your knowledge of Him.

    • John 6:44–45

      “No one can come to Me unless the Father who sent Me draws him, and I will raise him up at the last day.

    • Isaiah 50:5

      The Lord GOD has opened My ears, and I have not been rebellious, nor have I turned back.

    • Revelation 3:20

      Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.

  • Through

    Luke 14:23

    So the master told his servant, ‘Go out to the highways and hedges and compel them to come in, so that my house will be full.

    it leads to

    • Matthew 22:9–10

      Go therefore to the crossroads and invite to the banquet as many as you can find.’

    • Colossians 1:28

      We proclaim Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.

    • 2 Corinthians 5:11

      Therefore, since we know what it means to fear the Lord, we try to persuade men. What we are is clear to God, and I hope it is clear to your conscience as well.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Gustave Doré. Public domain.
The Return of the Prodigal Son, Gustave Doré. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 24; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1655: “The Blessed Guest Detained” (lightly modernized text, CCEL edition); Glossa Ordinaria, Catena Aurea by Aquinas; Gregory the Dialogist, Forty Gospel Homilies, Homily 23; Gregory the Dialogist, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament and John Gill, Exposition of the New Testament (1746-1748).