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Luke 24:46

in Luke 24

And He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day,

BSB

The same verse in ASV and KJV ▾

ASV

and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;

KJV

And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:

This verse in Luke 24

Commentary

13 notes on this verse

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

But Christ would have lost the fruit of His Passion had He not been the Truth of the resurrection, therefore it is said, And to rise from the dead. He then after having commended to them the truth of the body, commends the unity of the Church, adding, And that repentance and remission of sins should be preached in his name among all nations.

The record, by era

The Church Fathers3 voices

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, CHAPTER 24 · Written before 444.

proposed

When he restrained their thoughts by what he said, by the touch of their hands and by sharing food, he then opened their minds to understand that he had to suffer, even on the wood of the cross. The Lord reminds the disciples of what he said. He had forewarned them of his sufferings on the cross, according to what the prophets had long before spoken. He also opens the eyes of their hearts for them to understand the ancient prophecies.

A commentator

Cyprian

Treatise XII Three Books of Testimonies Against the Jews · Written before 258.

proposed

Then opened He their understanding, that they might understand the Scriptures; and said unto them, That thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead the third day; and that repentance and remission of sins should be preached in His name even among all nations."

A commentator

Irenaeus

Against Heresies (Book III, Chapter 16), Section 5 · Written before 202.

proposed

Therefore did the Lord also say to His disciples after the resurrection, "O thoughtless ones, and slow of heart to believe all that the prophets have spoken! Ought not Christ to have suffered these things, and to enter into His glory? " And again does He say to them: "These are the words which I spoke unto you while I was yet with you, that all things must be fulfilled which were written in the law of Moses, and in the prophets, and in the Psalms, concerning Me.

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

But He taught them by His words; for it follows, And said unto them, Thus it is written, and thus it behoved Christ to suffer, that is, by the wood of the Cross.

A commentator

Bonaventure

Commentary on Luke, Chapter 24 · Written in the 13th century.

proposed

Now these mysteries of the Scriptures are principally referred to Christ with regard to the head and with regard to the body. With regard to the head, he adds: And he said to them: Thus it is written, and thus it was necessary for Christ …
7 more voices on this verse

The Medieval Church3 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

Then he opened their minds to understand the Scriptures, and he said to them: Because it is written thus, and thus it was necessary for Christ to suffer, and to rise from the dead on the third day. He offers himself to be seen with …

A commentator

Bede

Homilies on the Gospels 11.9 · Written before 735.

proposed

The disciples learned that their Maker subjected himself to countless kinds of abuses at the hands of the wicked and even to the sentence of death for their salvation. This effectively stirred them up to tolerate adversities of every kind for their salvation. They remembered …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

After this He teaches them that "thus it was necessary for Christ to suffer." How then is it "thus"? On the wood of the Cross. Since destruction entered through a tree, corruption also had to be destroyed through a tree, and the delight of the …

The Puritans and the Awakening1 voice

And he said unto them, thus it is written,.... In the above cited books of the Law, the Prophets, and the Psalms; not what after follows, in so many words, but the matter and substance thereof: and thus it behoved Christ to suffer, and to rise from the dead the third day; it was necessary, both because of the decree and appointment of God, and because of the prophecies and predictions of the Old Testament; see Luk 24:25.

The Nineteenth Century3 voices

Let us observe, firstly, in these verses — the gift which our Lord bestowed on His disciples immediately before He left the world. We read that He "opened their understanding — that they might understand the Scriptures." We must not misapprehend these words. We are not to suppose that the disciples knew nothing about the Old Testament up to this time, and that the Bible is a book which no ordinary person can expect to comprehend. We are simply to understand that Jesus showed His disciples the full meaning of many passages which had hitherto been hidden from their eyes.
Let us observe, firstly, in these verses — the gift which our Lord bestowed on His disciples immediately before He left the world. We read that He "opened their understanding — that they might understand the Scriptures." We must not misapprehend these words. We are not to suppose that the disciples knew nothing about the Old Testament up to this time, and that the Bible is a book which no ordinary person can expect to comprehend. We are simply to understand that Jesus showed His disciples the full meaning of many passages which had hitherto been hidden from their eyes. Above all, He showed the true interpretation of many prophetic passages concerning the Messiah. We all need a like enlightenment of our understandings. "The natural man does not receive the things of the Spirit of God, for they are foolishness unto him; neither can he know them, because they are spiritually discerned." (1 Corinthians 2:14.) Pride, and prejudice, and love of the world — blind our intellects, and throw a veil over the eyes of our minds, in the reading of the Scriptures. We see the words, but do not thoroughly understand them — until we are taught from above. He who desires to read his Bible with profit, must first ask the Lord Jesus to open the eyes of his understanding by the Holy Spirit. Human commentaries are useful in their way. The help of good and learned men, is not to be despised. But there is no commentary to be compared with the teaching of Christ. A humble and prayerful spirit, will find a thousand things in the Bible — which the proud, self-conceited student will utterly fail to discern. Let us observe secondly in these verses — the remarkable manner in which the Lord Jesus speaks of His own death on the cross . He does not speak of it as a misfortune, or as a thing to be lamented — but as a necessity .
It behoved - It became; it was proper or necessary that the Messiah should thus suffer. It was predicted of him, and all things have happened as it was foretold.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 24:44

    Jesus said to them, “These are the words I spoke to you while I was still with you: Everything must be fulfilled that is written about Me in the Law of Moses, the Prophets,…

    it leads to

    • Zechariah 12:10

      Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They…

    • Luke 24:26–27

      Was it not necessary for the Christ to suffer these things and then to enter His glory?”

    • Zechariah 9:9

      Rejoice greatly, O Daughter of Zion! Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a donkey, on a colt, the foal of…

    • Psalms 110:1–7

      The LORD said to my Lord: “Sit at My right hand until I make Your enemies a footstool for Your feet.”

    • Acts 13:33

      He has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: ‘You are My Son; today I have become Your Father.’

  • Through

    Isaiah 50:6

    I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle.

    it leads to

    • Matthew 26:67

      Then they spit in His face and struck Him. Others slapped Him

    • Mark 14:65

      Then some of them began to spit on Him. They blindfolded Him, struck Him with their fists, and said to Him, “Prophesy!” And the officers received Him with slaps in His face.

    • Mark 15:19

      They kept striking His head with a staff and spitting on Him. And they knelt down and bowed before Him.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Homilies on the Gospels 11.9; Bonaventure, Commentary on Luke, Chapter 24; Cyprian, Treatise XII Three Books of Testimonies Against the Jews; Cyril of Alexandria, COMMENTARY ON LUKE, CHAPTER 24; Irenaeus, Against Heresies (Book III, Chapter 16), Section 5; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.