Luke 24:1 BSB — MannaFest

Luke 24:1

On the first day of the week, very early in the morning, the women came to the tomb, bringing the spices they had prepared.

BSB

Parallel translations (2) ▾

ASV

But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared.

KJV

Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

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Commentary

2 voices

Athanasius of Alexandria

296–373

Catena Aurea by Aquinas (373)

(Lib. de Inc. Fil. Dei.) He might indeed at once have raised His body from the dead. But some one would have said that He was never dead, or that death plainly had never existed in Him. And perhaps if the resurrection of our Lord had been delayed beyond the third day, the glory of incorruption had been concealed. In order therefore to show His body to be dead, He suffered the interval of one day, and on the third day manifested His body to be without corruption.

The record, by era

The Nineteenth Century1 voice

Adam Clarke

1762–1832

Commentary on the Bible (1832)

Bringing the spices - To embalm the body of our Lord: but Nicodemus and Joseph of Arimathea had done this before the body was laid in the tomb. See Joh 19:39, Joh 19:40. But there was a second embalming found necessary: the first must have been hastily and imperfectly performed; the spices now brought by the women were intended to complete the preceding operation. And certain others with them - This clause is wanting in BCL, two others; Coptic, Ethiopic, Vulgate, and in all the Itala except two. Dionysius Alexandrinus, and Eusebius also omit it.

Voices on this verse

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Original language & word study

15 tagged words

Original	Transliteration	Meaning	Word study
Τῇ	Tēa	The	G3588 →
δὲ	de	however	G1161 →
μιᾷ	mia	on [the] first [day]	G1520 →
τῶν	tōn	of the	G3588 →
σαββάτων	sabbatōn	week	G4521 →
ὄρθρου	orthrou	dawn	G3722 →
βαθέως	batheōs	very early	G901 →
ἐπὶ	epi	to	G1909 →
τὸ	to	the	G3588 →
μνῆμα	mnēma	tomb	G3418 →
ἦλθον	ēlthon	they came	G2064 →
φέρουσαι	pherousai	bringing	G5342 →
ἃ	ha	that	G3739 →
ἡτοίμασαν	hētoimasan	they had prepared	G2090 →
ἀρώματα	arōmata	spices	G759 →

Rare words are the text's own signal of a deliberate thread: the fewer the occurrences, the more the places it appears belong together.

The walk

The walk5

Where the connections lead

Follow this verse’s cross-references two steps out. Each card is a verse this one points to, and beneath it the verses that one points to in turn. Where several different paths arrive at the same place, that place is listed first: the text keeps returning to it. Every stop shows its own words, and every stop is a page.

Through
Luke 24:10
It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles.
leads to
- Mark 15:40–41
  And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
- Luke 8:2–3
  as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,
- Matthew 27:56
  Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.
- John 20:11–18
  But Mary stood outside the tomb weeping. And as she wept, she bent down to look into the tomb,
- Mark 16:9–11
  Early on the first day of the week, after Jesus had risen, He appeared first to Mary Magdalene, from whom He had driven out seven demons.