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Luke 24:2

in Luke 24

They found the stone rolled away from the tomb,

BSB

The same verse in ASV and KJV

ASV

And they found the stone rolled away from the tomb.

KJV

And they found the stone rolled away from the sepulchre.

This verse in Luke 24

Commentary

16 notes on this verse

A commentator

Eusebius of Caesarea

Catena Aurea by Aquinas · Written before 339.

The Instrument of the Word lay dead, but a great stone enclosed the sepulchre, as if death had led Him captive. But three days had not yet elapsed, when life again puts itself forth after a sufficient proof of death, as it follows, And they found the stone rolled away.

This site's exposition

very early in the morning

on Luke 24:1-3

Upon the first day of the week, very early in the morning, the women return to the sepulchre with the spices they had prepared, only to find the stone rolled away and the body of the Lord Jesus gone. Luke's careful chronology, the same women who watched the burial at 23:55-56 now first at the empty tomb, ties the two scenes together as eyewitness testimony rather than separate reports, precisely the method he promised in his preface at 1:1-4. The first day of the week becomes the church's day of worship from this moment forward, a change so deep it is never explained, only assumed by the rest of the New Testament.

The record, by era

The Church Fathers4 voices

A commentator

Athanasius of Alexandria

296–373

Catena Aurea by Aquinas · Written before 373.

(Lib. de Inc. Fil. Dei.) He might indeed at once have raised His body from the dead. But some one would have said that He was never dead, or that death plainly had never existed in Him. And perhaps if the resurrection of our Lord had been delayed beyond the third day, the glory of incorruption had been concealed. In order therefore to show His body to be dead, He suffered the interval of one day, and on the third day manifested His body to be without corruption.

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, CHAPTER 24 · Written before 444.

proposed

The women came to the sepulcher, and when they could not find the body of Christ—for he had risen—they were quite perplexed. And what followed? For the sake of their love and zeal for Christ, they were counted worthy of seeing holy angels who then told them the joyful news as the heralds of the resurrection, saying, "Why do you seek the living among the dead? He is not here, but is risen!" The Word of God ever lives and by his own nature is life. Yet, when he humbled and emptied himself, submitting to be made like us, he tasted death. But this proved to be the death of death, for he rose from the dead to be the way by which not so much he himself but rather we could return to incorruption. Let no one seek among the dead him who ever lives. But if he is not here, with mortality and in the tomb, where then is he? Obviously, in heaven and in godlike glory.

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(Hom. 90. in Matt.) But the stone was rolled away after the resurrection, on account of the women, that they might believe that the Lord had risen again, seeing indeed the grave without the body. Hence it follows, And they entered in, and found not the body of the Lord Jesus.

A commentator

Dionysius of Alexandria

Epistle to Bishop Basilides - Canon I · Written before 264.

proposed

And Luke says: "They rested the Sabbath-day, according to the commandment. Now, upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared; and they found the stone rolled away from the …

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Luke, Chapter 24 · Written in the 13th century.

proposed

Second, as to the manner of finding the tomb, he adds: And they found the stone rolled away from the monument. Concerning the rolling away of this stone they were anxious, as is said in Mark 16: "And they said among themselves: Who shall roll …
9 more voices on this verse

The Medieval Church5 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And they found the stone rolled away from the tomb, and upon entering, they did not find the body of the Lord Jesus. How the stone was rolled away by the angel, Matthew has sufficiently explained. But the rolling away of the stone mystically signifies …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

The rolling back of the stone alludes to the unclosing of the Sacraments which were concealed by the veil of the letter of the law which was written on stone, the covering of which being taken away, the dead body of the Lord is not found, but the living body is preached; for although we have known Christ according to the flesh, yet now henceforth know we Him no more. (2 Cor. 5:16.)

A commentator

Bede

Homilies on the Gospels 11.10 · Written before 735.

proposed

Mystically, the rolling away of the stone implies the disclosure of the divine sacraments, which were formerly hidden and closed up by the letter of the law. The law was written on stone. Indeed, in the case of each of us, when we acknowledge our …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

They found the stone rolled away from the tomb, for the Angel had rolled it away, as Matthew says (Matt. 28:2).

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

An angel had rolled it away, as Matthew declares.

The Puritans and the Awakening1 voice

And they found the stone rolled away the sepulchre. Which Joseph had laid there, security of the body, and in the sight of these women; and which gave them a concern, as they went along, seeing they were all women, who should roll away the stone for them, Mar 16:3 but when they came to the sepulchre, to their great surprise, they found it rolled away, which was done by an angel, Mat 28:2.

The Nineteenth Century3 voices

The resurrection of Christ is one of the great foundation-stones of the Christian religion. In practical importance, it is second only to the crucifixion. The chapter we have now begun, directs our mind to the evidence of the resurrection. It contains unanswerable proof that Jesus not only died, but rose again. We see, in the verses before us — the reality of Christ's resurrection . We read, that upon "the first day of the week" certain women came to the tomb in which the body of Jesus had been laid, in order to anoint Him.
The resurrection of Christ is one of the great foundation-stones of the Christian religion. In practical importance, it is second only to the crucifixion. The chapter we have now begun, directs our mind to the evidence of the resurrection. It contains unanswerable proof that Jesus not only died, but rose again. We see, in the verses before us — the reality of Christ's resurrection . We read, that upon "the first day of the week" certain women came to the tomb in which the body of Jesus had been laid, in order to anoint Him. But when they came to the place, "they found the stone rolled away. When they entered in, they did not find the body of the Lord Jesus." This simple fact is the starting-point in the history of the resurrection of Christ. On Friday morning His body was safe in the tomb. On Sunday morning His body was gone. By whose hands had it been taken away? Who had removed it? Not surely the priests and scribes and other enemies of Christ! If they had had Christ's body to show in disproof of His resurrection — then they would gladly have shown it. Not the apostles and other disciples of our Lord! They were far too much frightened and dispirited to attempt such an action, and the more so when they had nothing to gain by it. One explanation, and one only, can meet the circumstance of the case. That explanation is the one supplied by the angels in the verse before us. Christ "had risen" from the grave. To seek Him in the sepulcher was seeking "the living among the dead." He had arisen, and was soon seen alive and conversing, by many credible witnesses. The fact of our Lord's resurrection rests on evidence which no infidel can ever explain away. It is confirmed by testimony of every kind, sort, and description. The plain unvarnished story which the Gospel writers tell about it — is one which cannot be overthrown.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They found the stone rolled away - An angel from God had done this before they reached the tomb, Mat 28:2: On this case we cannot help remarking, that, when persons have strong confidence in God, obstacles do not hinder them from undertaking whatever they have reason to believe he requires; and the removal of them they leave to him: and what is the consequence? They go on their way comfortably, and all difficulties vanish before them.

The words behind it

8 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 28:2

    Suddenly there was a great earthquake, for an angel of the Lord descended from heaven, rolled away the stone, and sat on it.

    it leads to

    • John 20:12–13

      and she saw two angels in white sitting where the body of Jesus had lain, one at the head and the other at the feet.

    • Luke 24:2–5

      They found the stone rolled away from the tomb,

    • Acts 16:26

      Suddenly a strong earthquake shook the foundations of the prison. At once all the doors flew open and everyone’s chains came loose.

    • Mark 16:3–5

      They were asking one another, “Who will roll away the stone from the entrance of the tomb?”

    • John 20:1

      Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Gustave Doré. Public domain.
The Return of the Prodigal Son, Gustave Doré. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Athanasius of Alexandria, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bede, Homilies on the Gospels 11.10; Bonaventure, Commentary on Luke, Chapter 24; Cyril of Alexandria, COMMENTARY ON LUKE, CHAPTER 24; Dionysius of Alexandria, Epistle to Bishop Basilides - Canon I; Eusebius of Caesarea, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.