Luke 24:49

(Hom. i. in Act.) But as a general does not permit his soldiers who are about to meet a large number, to go out until they are armed, so also the Lord does not permit His disciples to go forth to the conflict before the descent of the Spirit. And hence He adds, But tarry ye in the city of Jerusalem, until ye be endued with power from on high. (ut sup.) But why did not the Spirit come while Christ was present, or immediately on His departure? Because it was fitting that they should become desirous of grace, and then at length receive it. For we are then most awakened towards God, when difficulties press upon us. It was necessary in the mean time that our nature should appear in Heaven, and the covenants be completed, and that then the Spirit should come, and pure joys be experienced. Mark also what a necessity He imposed upon them of being at Jerusalem, in that He promised that the Spirit should there be given them. For lest they should again flee away after His resurrection, by this expectation, as it were a chain, He kept them all there together. But He says, until ye be endued from on high. He did not express the time when, in order that they may be constantly watchful. But why then marvel that He does not reveal to us our last day, when He would not even make known this day which was close at hand. Or He said, Receive ye the Holy Spirit, that He might make them fit to receive it, or indicated as present that which was to come.

Secondly, as to the promise of spiritual charisms, he adds: And I send the promise of my Father upon you. He says pointedly I send, because even then he gave the Holy Spirit in a breath, as is said in John 20: "As the Father …

(de Past. 3. c. 25.) They then are to be warned, whom age or imperfection hinders from the office of preaching, and yet rashness impels, lest while they hastily arrogate to themselves so responsible an office, they should cut themselves off from the way of future amendment. For the Truth Itself which could suddenly strengthen those whom it wished, in order to give an example to those that follow, that imperfect men should not presume to preach, after having fully instructed the disciples concerning the virtue of preaching, commanded them to abide in the city, until they were endued with power from on high. For we abide in a city, when we keep ourselves close within the gates of our minds, lest by speaking we wander beyond them; that when we are perfectly endued with divine power, we may then as it were go out beyond ourselves to instruct others.

But you are witnesses of these things, and I send the promise of my Father upon you. The grace of the Holy Spirit is called the promise of the Father, and in the Gospel of John it is more fully and also briefly intimated here...

"But you, stay in the city until you are clothed with power from on high. About which power, that is, the Holy Spirit, the angel also says to Mary: And the power of the Most High shall overshadow you (Luke 1). And the Lord himself …

He said, "You are witnesses of these things. And I send upon you the promise of my Father." He calls the gift of the Holy Spirit "the promise of his Father." … He added something about their promised waiting when he said, "Stay in the …

But concerning the power, that is, the Holy Spirit, the Angel also says to Mary, And the power of the Highest shall overshadow thee. (Luke 1:35.) And the Lord Himself says elsewhere, For I know that virtue is gone out of me. (Luke 8:45.)

Then, lest they be inwardly troubled by thoughts (such as, for example), how shall we, simple people, bear witness and be sent to the Gentiles, how shall we stand directly against the people of Jerusalem, who even killed You, Lord — for this reason He …

Afterwards, lest they should be troubled at the thought, How shall we private individuals give our testimony to the Jews and Gentiles who have killed Thee? He subjoins, And, behold, I send the promise of my Father upon you, &c. which indeed He had promised by the mouth of the prophet Joel, I will pour my Spirit upon all flesh. (Joel 2:18.) That is, not with human but heavenly power. He said not, until ye receive, but be endued with, showing the entire protection of the spiritual armour.

And behold, I send the promise of my Father upon you,....

The promise of my Father - The promise which the Father had made to them “through” the Saviour. See Mat 10:19; Joh 14:16-17, Joh 14:26. The promise was, that they should be aided by the power of the Holy Spirit. He also doubtless referred to the promise of God, made in the days of Joel, respecting the outpouring of the Holy Spirit. See Joe 2:28-29, compared with Act 2:16-

Let us observe, firstly, in these verses — the gift which our Lord bestowed on His disciples immediately before He left the world. We read that He "opened their understanding — that they might understand the Scriptures." We must not misapprehend these words. We are not to suppose that the disciples knew nothing about the Old Testament up to this time, and that the Bible is a book which no ordinary person can expect to comprehend. We are simply to understand that Jesus showed His disciples the full meaning of many passages which had hitherto been hidden from their eyes.

I send--the present tense, to intimate its nearness. promise of my Father--that is, what My Father hath promised; the Holy Ghost, of which Christ is the authoritative Dispenser (Joh 14:7;

quarantine:debris (2026-07-29) — unbalanced-parens

Let us observe, firstly, in these verses — the gift which our Lord bestowed on His disciples immediately before He left the world. We read that He "opened their understanding — that they might understand the Scriptures." We must not misapprehend these words. We are not to suppose that the disciples knew nothing about the Old Testament up to this time, and that the Bible is a book which no ordinary person can expect to comprehend. We are simply to understand that Jesus showed His disciples the full meaning of many passages which had hitherto been hidden from their eyes. Above all, He showed the true interpretation of many prophetic passages concerning the Messiah. We all need a like enlightenment of our understandings. "The natural man does not receive the things of the Spirit of God, for they are foolishness unto him; neither can he know them, because they are spiritually discerned." (1 Corinthians 2:14.) Pride, and prejudice, and love of the world — blind our intellects, and throw a veil over the eyes of our minds, in the reading of the Scriptures. We see the words, but do not thoroughly understand them — until we are taught from above. He who desires to read his Bible with profit, must first ask the Lord Jesus to open the eyes of his understanding by the Holy Spirit. Human commentaries are useful in their way. The help of good and learned men, is not to be despised. But there is no commentary to be compared with the teaching of Christ. A humble and prayerful spirit, will find a thousand things in the Bible — which the proud, self-conceited student will utterly fail to discern. Let us observe secondly in these verses — the remarkable manner in which the Lord Jesus speaks of His own death on the cross . He does not speak of it as a misfortune, or as a thing to be lamented — but as a necessity .

The promise of my Father - That is, the Holy Ghost, promised, Joh 15:26. See Act 1:4; Act 2:33. Until ye be endued with power - The energy of the Holy Ghost was to be communicated to them for three particular purposes. 1. That he might be in them, a sanctifying comforter, fortifying their souls and bringing to their remembrance whatever Jesus had before spoken to them. 2. That their preaching might be accompanied by his demonstration and power to the hearts of their hearers, so that they might believe and be saved. 3. That they might be able to work miracles to confirm their pretensions to a Divine mission, and to establish the truth of the doctrines they preached.