Luke 24:45
in Luke 24Then He opened their minds to understand the Scriptures.
BSB
The same verse in ASV and KJV ▾
ASV
Then opened he their mind, that they might understand the scriptures;
KJV
Then opened he their understanding, that they might understand the scriptures,
⋯
This verse in Luke 24
Commentary
17 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Opened he their understanding - Enabled them fully to comprehend the meaning of the prophecies which foretold his death and resurrection. They had seen him die, they now saw him risen. Their prejudices were now, by his instructions, and by the facts which they could no longer call in question, removed, and they no longer doubted that he was the Messiah, and that all the “facts” in the case which had before confounded them could be easily accounted for. Hence, we may learn:
The record, by era
The Church Fathers3 voices
When he restrained their thoughts by what he said, by the touch of their hands and by sharing food, he then opened their minds to understand that he had to suffer, even on the wood of the cross. The Lord reminds the disciples of what he said. He had forewarned them of his sufferings on the cross, according to what the prophets had long before spoken. He also opens the eyes of their hearts for them to understand the ancient prophecies.
A commentator
CyprianTreatise XII Three Books of Testimonies Against the Jews · Written before 258.
proposed
Then opened He their understanding, that they might understand the Scriptures; and said unto them, That thus it is written, and thus it behoved Christ to suffer, and to rise again from the dead the third day; and that repentance and remission of sins should be preached in His name even among all nations."
A commentator
IrenaeusAgainst Heresies (Book III, Chapter 16), Section 5 · Written before 202.
proposed
Therefore did the Lord also say to His disciples after the resurrection, "O thoughtless ones, and slow of heart to believe all that the prophets have spoken! Ought not Christ to have suffered these things, and to enter into His glory? " And again does He say to them: "These are the words which I spoke unto you while I was yet with you, that all things must be fulfilled which were written in the law of Moses, and in the prophets, and in the Psalms, concerning Me.
The Medieval Church2 voices
Otherwise, how would their agitated and perplexed minds have learnt the mystery of Christ.
A commentator
BonaventureCollations on the Hexaemeron, Collation 3 · Written in the 13th century.
proposed
The second key is the understanding of the Incarnate Word, through whom all things are restored. "These are the words which I spoke to you while I was yet with you, that all things must be fulfilled that are written in the Law of Moses …
11 more voices on this verse
The Medieval Church5 voices
A commentator
BonaventureCollations on the Hexaemeron, Collation 13 · Written in the 13th century.
proposed
This is what incarnate Wisdom says: "I dwelt in the highest heavens," in the creation; "My throne is in a pillar of cloud," in the incarnation; "I have walked in the waves of the sea," in the passion; "I have penetrated into the bottom of …
Second, with regard to the infused light of understanding, he adds: Then he opened their understanding, that they might understand the Scriptures: he, I say, opened, because he alone holds the key, according to that passage in Isaiah twenty-two: "I will give him the key …
After having presented Himself to be seen with the eye, and handled with hands, and having brought to their minds the Scriptures of the law, He next opened their understanding that they should understand what was read.
Then he opened their minds to understand the Scriptures, and he said to them: Because it is written thus, and thus it was necessary for Christ to suffer, and to rise from the dead on the third day. He offers himself to be seen with …
When the Lord had calmed and quieted the hearts of the disciples, having assured them of the reality of the resurrection of His body through His words, by allowing them to touch Him, and by partaking of food, then He opened their mind to understand …
The Puritans and the Awakening1 voice
Then opened he their understanding,....
The Nineteenth Century5 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
Let us observe, firstly, in these verses — the gift which our Lord bestowed on His disciples immediately before He left the world. We read that He "opened their understanding — that they might understand the Scriptures." We must not misapprehend these words. We are not to suppose that the disciples knew nothing about the Old Testament up to this time, and that the Bible is a book which no ordinary person can expect to comprehend. We are simply to understand that Jesus showed His disciples the full meaning of many passages which had hitherto been hidden from their eyes.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2279: “Joy Hindering Faith” (lightly modernized text, CCEL edition) · Written before 1892.
THE disciples were gathered together with the doors of the house fast closed, for they were afraid of the Jewish mob. Suddenly HE came, HE who was chief in their thoughts, the Christ whom they had seen dead upon the Cross, whom some of them had helped to bury! There He stood before them and, "they were terrified and frightened." As on a former occasion, on the Sea of Galilee, so now they said, "It is a spirit," and they cried out for fear. The Savior did His best to correct their minds of their mistake.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us observe, firstly, in these verses — the gift which our Lord bestowed on His disciples immediately before He left the world. We read that He "opened their understanding — that they might understand the Scriptures." We must not misapprehend these words. We are not to suppose that the disciples knew nothing about the Old Testament up to this time, and that the Bible is a book which no ordinary person can expect to comprehend. We are simply to understand that Jesus showed His disciples the full meaning of many passages which had hitherto been hidden from their eyes. Above all, He showed the true interpretation of many prophetic passages concerning the Messiah. We all need a like enlightenment of our understandings. "The natural man does not receive the things of the Spirit of God, for they are foolishness unto him; neither can he know them, because they are spiritually discerned." (1 Corinthians 2:14.) Pride, and prejudice, and love of the world — blind our intellects, and throw a veil over the eyes of our minds, in the reading of the Scriptures. We see the words, but do not thoroughly understand them — until we are taught from above. He who desires to read his Bible with profit, must first ask the Lord Jesus to open the eyes of his understanding by the Holy Spirit. Human commentaries are useful in their way. The help of good and learned men, is not to be despised. But there is no commentary to be compared with the teaching of Christ. A humble and prayerful spirit, will find a thousand things in the Bible — which the proud, self-conceited student will utterly fail to discern. Let us observe secondly in these verses — the remarkable manner in which the Lord Jesus speaks of His own death on the cross . He does not speak of it as a misfortune, or as a thing to be lamented — but as a necessity .
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2279: “Joy Hindering Faith” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THE disciples were gathered together with the doors of the house fast closed, for they were afraid of the Jewish mob. Suddenly HE came, HE who was chief in their thoughts, the Christ whom they had seen dead upon the Cross, whom some of them had helped to bury! There He stood before them and, "they were terrified and frightened." As on a former occasion, on the Sea of Galilee, so now they said, "It is a spirit," and they cried out for fear. The Savior did His best to correct their minds of their mistake. He said to them, "Handle Me, and see, for a spirit has not flesh and bones, as you see I have. And when He had thus spoken, He showed them His hands and His feet." He went as far as He well could go to prove that He was a real Man, composed of real flesh and bones. Then they believed, for it was perfectly clear that He had risen from the dead and was in their midst. They had hardly begun to believe that their Lord was really with them before it seemed too good to be true! A wave ofjoy came rolling up and then appeared to be sucked back, again, and they seemed to be sucked back by it. They believed not for joy—they were astounded—they were full of wonder. They did believe, otherwise they would have had no joy, but the very joy swallowed up the thing of which it was born and they did not believe because of the excess of joy! This is an experience which has been very common and I merely take this text, tonight, that I may deal with some persons who have found Christ, and are saved, but who are now troubled because it seems too good to be true. First, then, tonight, I shall speak, if I have the strength to do so, upon the difficulty under which they labored— "They yet believed not for joy." Secondly, I shall speak upon the manner in which our Lord helped them to get over the difficulty.
Then opened he their understanding - Διηνοιξεν, He fully opened. They had a measure of light before, so that they discerned the Scriptures to be the true word of God, and to speak of the Messiah; but they had not light sufficient to enable them to apply these Scriptures to their Lord and Master; but now, by the influence of Christ, they see, not only, the prophecies which pointed out the Messiah, but also the Messiah who was pointed out by these prophecies. The book of God may be received in general as a Divine revelation, but the proper meaning, reference, and application of the Scriptures can only be discerned by the light of Christ. Even the very plain word of God is a dead letter to those who are not enlightened by the grace of Christ; and why? because this word speaks of spiritual and heavenly things; and the carnal mind of man cannot discern them. They who receive not this inward teaching continue dark and dead while they live.
The words behind it
9 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| τότε | tote | Then | G5119 → | 160 times |
| διήνοιξεν | dienoixen | He opened | G1272 → | 8 times |
| αὐτῶν | auton | their | G846 → | 5565 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| νοῦν | noun | mind | G3563 → | |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| συνιέναι | sunienai | to understand | G4920 → | 26 times |
| τὰς | tas | the | G3588 → | 19766 times |
| γραφὰς | graphas | Scriptures | G1124 → | 49 times |
τότεThen
toteG5119 →160 times
διήνοιξενHe opened
dienoixenG1272 →8 times
αὐτῶνtheir
autonG846 →5565 times
τὸν<the>
tonG3588 →19766 times
νοῦνmind
nounG3563 →
τοῦ<the>
touG3588 →19766 times
συνιέναιto understand
sunienaiG4920 →26 times
τὰςthe
tasG3588 →19766 times
γραφὰςScriptures
graphasG1124 →49 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 119:18Open my eyes that I may see wondrous things from Your law.
it leads to
- Ephesians 1:17–18
that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in your knowledge of Him.
Reached by 2 separate paths from here.
- Acts 26:18
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified…
- Ephesians 1:17–18
Through
Acts 26:18to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified…
it leads to
- 1 Peter 2:9
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
- Ephesians 1:18
I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints,
- Acts 20:32
And now I commit you to God and to the word of His grace, which can build you up and give you an inheritance among all who are sanctified.
- Ephesians 5:8
For you were once darkness, but now you are light in the Lord. Walk as children of light,
- Isaiah 42:7
to open the eyes of the blind, to bring prisoners out of the dungeon and those sitting in darkness out from the prison house.
- 1 Peter 2:9
Through
1 John 5:20And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son…
it leads to
- John 17:3
Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.
- John 17:3
Where this verse is studied
On this page
Studies30
On this chapter
Show the next 6 titles
About Luke

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Collations on the Hexaemeron, Collation 3; Bonaventure, Collations on the Hexaemeron, Collation 13; Bonaventure, Commentary on Luke, Chapter 24; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2279: “Joy Hindering Faith” (lightly modernized text, CCEL edition); Cyprian, Treatise XII Three Books of Testimonies Against the Jews; Cyril of Alexandria, COMMENTARY ON LUKE, CHAPTER 24; Irenaeus, Against Heresies (Book III, Chapter 16), Section 5; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.
