Luke 24:19
in Luke 24“What things?” He asked. “The events involving Jesus of Nazareth,” they answered. “This man was a prophet, powerful in speech and action before God and all the people.
BSB
The same verse in ASV and KJV ▾
ASV
And he said unto them, What things? And they said unto him, The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people:
KJV
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
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This verse in Luke 24
Commentary
14 notes on this verseFirst comes deed, then word; for no word of teaching is approved unless first he who teaches shows himself to be a doer thereof. For acting goes before sight; for unless by thy works thou hast cleansed the glass of the understanding, the desired brightness does not appear. But still further it is added, Before God and all the people. For first of all we must please God, and then have regard as far as we can to honesty before men, that placing the honour of God first, we may live without offence to mankind.
This site's exposition
The events involving Jesus of Nazareth
on Luke 24:19-20
The two describe the events involving Jesus of Nazareth, a prophet in their words, and say that their chief priests and rulers delivered Him up to the sentence of death. Their account stops at the cross and has no place yet for a resurrection, the gap Jesus is about to close. Their word prophet echoes the coming prophet Moses promised at Deuteronomy 18:15, a link the two cannot yet see though he walks beside them.
The record, by era
The Medieval Church4 voices
To whom he said: What things? And they said to him: Concerning Jesus of Nazareth, who was a prophet, powerful in work and word before God and all the people. They confess him as a prophet and great, they are silent about him being the …
But again the Lord asks; for it follows, And he said unto them, What things? And their answer is given, Concerning Jesus of Nazareth, who was a Prophet. They confess Him to be a Prophet, but say nothing of the Son of God; either not yet perfectly believing, or fearful of falling into the hands of the persecuting Jews; either knowing not who He was, or concealing the truth which they believed. They add in praise of Him, mighty in deed and word.
See then what a very limited understanding they still had of the Lord. They called Him a man, "a prophet," as one might call Elijah, Joshua the son of Nun, or Moses; "mighty in deed and word": first deed, then word. For no word of …
Whence he adds: And he said to them: What things? Now Christ asks, not because he is in doubt, but in order to give us a model in the investigation of truth and to take occasion to instruct; whence the Psalm: "His eyelids examine the …
The Puritans and the Awakening1 voice
Now that he was entering upon his glory, see with what unconcernedness he looks back upon his sufferings: What things? He had reason to know what things; for to him they were bitter things, and heavy things, and yet he asks, What things? The sorrow was forgotten, for joy that the man-child of our salvation was born.
7 more voices on this verse
The Puritans and the Awakening2 voices
And he said unto them, what things?....
He preached a true and excellent doctrine, which had manifestly its rise from heaven, and its tendency towards heaven. He confirmed it by many glorious miracles, miracles of mercy, so that he was mighty in deed and word before God and all the people; that is, he was both a great favourite of heaven and a great blessing to this earth.
The Nineteenth Century5 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
A prophet - A teacher sent from God. They did not now call him the “Messiah,” for his “death” had led them to doubt that, but they had no doubt that he was a distinguished “prophet.” The evidence of that was so clear that they “could” not call it in question. Mighty in deed - Powerful in working miracles, in raising the dead, healing the sick, etc. In word - In teaching. Before God and all the people - Manifestly; publicly. So that “God” owned him, and the people regarded him as a distinguished teacher.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
Concerning Jesus, &c.--As if feeling it a relief to have someone to unburden his thoughts and feelings to, this disciple goes over the main facts in his own desponding style, and this was just what our Lord wished.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The history contained in these verses, is not found in any other Gospel but that of Luke. Of all the eleven appearances of Christ after His resurrection, none perhaps is so interesting as the one described in this passage. Let us mark, in these verses — what encouragement there is to believers to speak to one another about Christ . We are told of two disciples walking together to Emmaus, and talking of their Master's crucifixion. And then come the remarkable words, "As they talked and discussed these things with each other — Jesus Himself came up and walked along with them." Conference on spiritual subjects is a most important means of grace. As iron sharpens iron — so does exchange of thoughts with brethren, sharpen a believer's soul. It brings down a special blessing on all who make a practice of it. The striking words of Malachi were meant for the Church in every age — "Then those who feared the LORD talked with each other — and the LORD listened and heard. A scroll of remembrance was written in His presence concerning those who feared the LORD and honored his name. 'They will be Mine,' says the LORD Almighty, 'in the day when I make up My jewels.'" (Malachi 3:16, 17.) What do we ourselves know of spiritual conversation with other Christians? Perhaps we read our Bibles, and pray in private, and use public means of grace. It is all well, very well. But if we stop short here — then we neglect a great privilege and have yet much to learn. We ought to "consider how to provoke one another to love and good works." We ought to "exhort" and "edify one another." (Hebrews 10:24; 1 Thessalonians 5:11.) Have we no time for spiritual conversation? Let us think again. The quantity of time wasted on frivolous, trifling, and unprofitable talk — is fearfully great. Do we find nothing to say on spiritual subjects?
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The history contained in these verses, is not found in any other Gospel but that of Luke. Of all the eleven appearances of Christ after His resurrection, none perhaps is so interesting as the one described in this passage. Let us mark, in these verses — what encouragement there is to believers to speak to one another about Christ . We are told of two disciples walking together to Emmaus, and talking of their Master's crucifixion.
Which was a prophet - Ανηρ προφητης, a man prophet, a genuine prophet; but this has been considered as a Hebraism: “for, in Exo 2:14, a man prince is simply a prince; and in 1Sa 31:3, men archers mean no more than archers.” But my own opinion is, that this word is often used to deepen the signification, so in the above quotations: Who made thee a man prince (i.e. a mighty sovereign) and a judge over us! Exo 2:14. And, the battle went sore against Saul, and the men archers (i.e. the stout, or well aiming archers) hit him, 1Sa 31:3. So in Palaephatus, de Incredib. c. 38. p. 47, quoted by Kypke, ην ανηρ βασιλευς μεγας, He was a great and eminent king. So ανηρ προφητης here signifies, he was a Genuine prophet, nothing like those false ones by whom the people have been so often deceived; and he has proved the divinity of his mission by his heavenly teaching, and astonishing miracles. Mighty in - word - Irresistibly eloquent. Powerful in deed, working incontrovertible miracles. See Kypke in loco.
The words behind it
29 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| εἶπεν | eipen | He said | G2036 → | 925 times |
| αὐτοῖς· | autois | to them; | G846 → | 5565 times |
| ποῖα; | poia | What things? | G4169 → | 33 times |
| οἱ | hoi | <the> | G3588 → | 19766 times |
| δὲ | de | And | G1161 → | 2765 times |
| εἶπαν | eipan | they said | G2036 → | 925 times |
| αὐτῷ· | auto | to Him; | G846 → | 5565 times |
| τὰ | ta | The [things] | G3588 → | 19766 times |
| περὶ | peri | concerning | G4012 → | 332 times |
| Ἰησοῦ | iesou | Jesus | G2424 → | 908 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| Ναζαρηνοῦ, | nazarenou | of Nazareth, | G3479 → | |
| ὃς | hos | who | G3739 → | 1405 times |
| ἐγένετο | egeneto | was | G1096 → | 667 times |
| ἀνὴρ | aner | a man | G435 → | 216 times |
| προφήτης | prophetes | a prophet | G4396 → | 144 times |
| δυνατὸς | dunatos | mighty | G1415 → | 32 times |
| ἐν | en | in | G1722 → | 2738 times |
| ἔργῳ | ergo | deed | G2041 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| λόγῳ | logo | word | G3056 → | 329 times |
| ἐναντίον | enantion | before | G1726 → | 5 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | God | G2316 → | 1312 times |
| καὶ | kai | and | G2532 → | 9120 times |
| παντὸς | pantos | all | G3956 → | 1235 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| λαοῦ, | laou | people, | G2992 → | 141 times |
καὶAnd
kaiG2532 →9120 times
εἶπενHe said
eipenG2036 →925 times
αὐτοῖς·to them;
autoisG846 →5565 times
ποῖα;What things?
poiaG4169 →33 times
οἱ<the>
hoiG3588 →19766 times
δὲAnd
deG1161 →2765 times
εἶπανthey said
eipanG2036 →925 times
αὐτῷ·to Him;
autoG846 →5565 times
τὰThe [things]
taG3588 →19766 times
περὶconcerning
periG4012 →332 times
ἸησοῦJesus
iesouG2424 →908 times
τοῦ<the>
touG3588 →19766 times
Ναζαρηνοῦ,of Nazareth,
nazarenouG3479 →
ὃςwho
hosG3739 →1405 times
ἐγένετοwas
egenetoG1096 →667 times
ἀνὴρa man
anerG435 →216 times
προφήτηςa prophet
prophetesG4396 →144 times
δυνατὸςmighty
dunatosG1415 →32 times
ἐνin
enG1722 →2738 times
ἔργῳdeed
ergoG2041 →
καὶand
kaiG2532 →9120 times
λόγῳword
logoG3056 →329 times
ἐναντίονbefore
enantionG1726 →5 times
τοῦ<the>
touG3588 →19766 times
θεοῦGod
theouG2316 →1312 times
καὶand
kaiG2532 →9120 times
παντὸςall
pantosG3956 →1235 times
τοῦthe
touG3588 →19766 times
λαοῦ,people,
laouG2992 →141 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 21:11The crowds replied, “This is Jesus, the prophet from Nazareth in Galilee.”
it leads to
- John 6:14
When the people saw the sign that Jesus had performed, they began to say, “Truly this is the Prophet who is to come into the world.”
Reached by 2 separate paths from here.
- Luke 7:16
A sense of awe swept over all of them, and they glorified God. “A great prophet has appeared among us!” they said. “God has visited His people!”
Reached by 2 separate paths from here.
- John 9:17
So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?” “He is a prophet,” the man replied.
Reached by 2 separate paths from here.
- John 7:40
On hearing these words, some of the people said, “This is truly the Prophet.”
- Matthew 2:23
and he went and lived in a town called Nazareth. So was fulfilled what was spoken through the prophets: “He will be called a Nazarene.”
- John 6:14
Through
John 4:19“Sir,” the woman said, “I see that You are a prophet.
it leads to
- Luke 7:39
When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she…
Reached by 2 separate paths from here.
- Luke 7:39
Through
Acts 2:22Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know.
it leads to
- John 3:2
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were…
- Matthew 12:28
But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.
- John 3:2
Where this verse is studied
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About Luke

Who and where
1 name in this verse with a page on the site.
This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 24; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.
