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Luke 24:19

in Luke 24

“What things?” He asked. “The events involving Jesus of Nazareth,” they answered. “This man was a prophet, powerful in speech and action before God and all the people.

BSB

The same verse in ASV and KJV ▾

ASV

And he said unto them, What things? And they said unto him, The things concerning Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people:

KJV

And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

This verse in Luke 24

Commentary

14 notes on this verse

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

First comes deed, then word; for no word of teaching is approved unless first he who teaches shows himself to be a doer thereof. For acting goes before sight; for unless by thy works thou hast cleansed the glass of the understanding, the desired brightness does not appear. But still further it is added, Before God and all the people. For first of all we must please God, and then have regard as far as we can to honesty before men, that placing the honour of God first, we may live without offence to mankind.

This site's exposition

The events involving Jesus of Nazareth

on Luke 24:19-20

The two describe the events involving Jesus of Nazareth, a prophet in their words, and say that their chief priests and rulers delivered Him up to the sentence of death. Their account stops at the cross and has no place yet for a resurrection, the gap Jesus is about to close. Their word prophet echoes the coming prophet Moses promised at Deuteronomy 18:15, a link the two cannot yet see though he walks beside them.

The record, by era

The Medieval Church4 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

To whom he said: What things? And they said to him: Concerning Jesus of Nazareth, who was a prophet, powerful in work and word before God and all the people. They confess him as a prophet and great, they are silent about him being the …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

But again the Lord asks; for it follows, And he said unto them, What things? And their answer is given, Concerning Jesus of Nazareth, who was a Prophet. They confess Him to be a Prophet, but say nothing of the Son of God; either not yet perfectly believing, or fearful of falling into the hands of the persecuting Jews; either knowing not who He was, or concealing the truth which they believed. They add in praise of Him, mighty in deed and word.

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

See then what a very limited understanding they still had of the Lord. They called Him a man, "a prophet," as one might call Elijah, Joshua the son of Nun, or Moses; "mighty in deed and word": first deed, then word. For no word of …

A commentator

Bonaventure

Commentary on Luke, Chapter 24 · Written in the 13th century.

proposed

Whence he adds: And he said to them: What things? Now Christ asks, not because he is in doubt, but in order to give us a model in the investigation of truth and to take occasion to instruct; whence the Psalm: "His eyelids examine the …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Now that he was entering upon his glory, see with what unconcernedness he looks back upon his sufferings: What things? He had reason to know what things; for to him they were bitter things, and heavy things, and yet he asks, What things? The sorrow was forgotten, for joy that the man-child of our salvation was born.
7 more voices on this verse

The Puritans and the Awakening2 voices

And he said unto them, what things?....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He preached a true and excellent doctrine, which had manifestly its rise from heaven, and its tendency towards heaven. He confirmed it by many glorious miracles, miracles of mercy, so that he was mighty in deed and word before God and all the people; that is, he was both a great favourite of heaven and a great blessing to this earth.

The Nineteenth Century5 voices

A prophet - A teacher sent from God. They did not now call him the “Messiah,” for his “death” had led them to doubt that, but they had no doubt that he was a distinguished “prophet.” The evidence of that was so clear that they “could” not call it in question. Mighty in deed - Powerful in working miracles, in raising the dead, healing the sick, etc. In word - In teaching. Before God and all the people - Manifestly; publicly. So that “God” owned him, and the people regarded him as a distinguished teacher.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Concerning Jesus, &c.--As if feeling it a relief to have someone to unburden his thoughts and feelings to, this disciple goes over the main facts in his own desponding style, and this was just what our Lord wished.
The history contained in these verses, is not found in any other Gospel but that of Luke. Of all the eleven appearances of Christ after His resurrection, none perhaps is so interesting as the one described in this passage. Let us mark, in these verses — what encouragement there is to believers to speak to one another about Christ . We are told of two disciples walking together to Emmaus, and talking of their Master's crucifixion. And then come the remarkable words, "As they talked and discussed these things with each other — Jesus Himself came up and walked along with them." Conference on spiritual subjects is a most important means of grace. As iron sharpens iron — so does exchange of thoughts with brethren, sharpen a believer's soul. It brings down a special blessing on all who make a practice of it. The striking words of Malachi were meant for the Church in every age — "Then those who feared the LORD talked with each other — and the LORD listened and heard. A scroll of remembrance was written in His presence concerning those who feared the LORD and honored his name. 'They will be Mine,' says the LORD Almighty, 'in the day when I make up My jewels.'" (Malachi 3:16, 17.) What do we ourselves know of spiritual conversation with other Christians? Perhaps we read our Bibles, and pray in private, and use public means of grace. It is all well, very well. But if we stop short here — then we neglect a great privilege and have yet much to learn. We ought to "consider how to provoke one another to love and good works." We ought to "exhort" and "edify one another." (Hebrews 10:24; 1 Thessalonians 5:11.) Have we no time for spiritual conversation? Let us think again. The quantity of time wasted on frivolous, trifling, and unprofitable talk — is fearfully great. Do we find nothing to say on spiritual subjects?
The history contained in these verses, is not found in any other Gospel but that of Luke. Of all the eleven appearances of Christ after His resurrection, none perhaps is so interesting as the one described in this passage. Let us mark, in these verses — what encouragement there is to believers to speak to one another about Christ . We are told of two disciples walking together to Emmaus, and talking of their Master's crucifixion.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Which was a prophet - Ανηρ προφητης, a man prophet, a genuine prophet; but this has been considered as a Hebraism: “for, in Exo 2:14, a man prince is simply a prince; and in 1Sa 31:3, men archers mean no more than archers.” But my own opinion is, that this word is often used to deepen the signification, so in the above quotations: Who made thee a man prince (i.e. a mighty sovereign) and a judge over us! Exo 2:14. And, the battle went sore against Saul, and the men archers (i.e. the stout, or well aiming archers) hit him, 1Sa 31:3. So in Palaephatus, de Incredib. c. 38. p. 47, quoted by Kypke, ην ανηρ βασιλευς μεγας, He was a great and eminent king. So ανηρ προφητης here signifies, he was a Genuine prophet, nothing like those false ones by whom the people have been so often deceived; and he has proved the divinity of his mission by his heavenly teaching, and astonishing miracles. Mighty in - word - Irresistibly eloquent. Powerful in deed, working incontrovertible miracles. See Kypke in loco.

The words behind it

29 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 21:11

    The crowds replied, “This is Jesus, the prophet from Nazareth in Galilee.”

    it leads to

    • John 6:14

      When the people saw the sign that Jesus had performed, they began to say, “Truly this is the Prophet who is to come into the world.”

      Reached by 2 separate paths from here.

    • Luke 7:16

      A sense of awe swept over all of them, and they glorified God. “A great prophet has appeared among us!” they said. “God has visited His people!”

      Reached by 2 separate paths from here.

    • John 9:17

      So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?” “He is a prophet,” the man replied.

      Reached by 2 separate paths from here.

    • John 7:40

      On hearing these words, some of the people said, “This is truly the Prophet.”

    • Matthew 2:23

      and he went and lived in a town called Nazareth. So was fulfilled what was spoken through the prophets: “He will be called a Nazarene.”

  • Through

    John 4:19

    “Sir,” the woman said, “I see that You are a prophet.

    it leads to

    • Luke 7:39

      When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she…

      Reached by 2 separate paths from here.

  • Through

    Acts 2:22

    Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know.

    it leads to

    • John 3:2

      He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were…

    • Matthew 12:28

      But if I drive out demons by the Spirit of God, then the kingdom of God has come upon you.

Where this verse is studied

About Luke

This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 24; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.