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mannafest.faith

Luke 24:37

in Luke 24

But they were startled and frightened, thinking they had seen a spirit.

BSB

The same verse in ASV and KJV ▾

ASV

But they were terrified and affrighted, and supposed that they beheld a spirit.

KJV

But they were terrified and affrighted, and supposed that they had seen a spirit.

This verse in Luke 24

Commentary

15 notes on this verse
Therefore, we believe that Peter could not have doubted, having been convinced by so many examples of virtue. It is also clear that John believed when he saw the Savior, who believed at that moment, after he saw the empty tomb. So why does Luke mention that several were troubled? First of all, because the opinion of a few includes the sentiment of the majority; secondly, even though Peter believed in the resurrection, he could still be troubled when he saw the Lord suddenly appear with his body in a place that was locked and enclosed by walls.

This site's exposition

Jesus Himself stood among them

on Luke 24:36-37

His greeting, Peace be with you, is the ordinary Jewish shalom, spoken by the one whose death had seemed to end all peace. Yet they were startled and frightened, thinking they had seen a spirit. John's Gospel sets this appearance behind locked doors, a detail Luke leaves out.

This site's exposition

thinking they had seen a spirit

The fear comes just after the company had declared in verse 34 that He had risen. Ambrose of Milan traces it to His sudden appearing. Adam Clarke reasons that verse 39 grants that spirits exist while proving that this was His body.

The record, by era

The Church Fathers2 voices

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

But as touching the reality of His body, what can be plainer? When they were doubting whether He were not a phantom-nay, were supposing that He was one-He says to them, "Why are ye troubled, and why do thoughts arise in your hearts? See my hands and my feet, that it is I myself; for a spirit hath not bones, as ye see me have." Now Marcion was unwilling to expunge from his Gospel some statements which even made against him-I suspect, on purpose, to have it in his power from the passages which he did not suppress, when he could have done so, either to deny that he had expunged anything, or else to justify his suppressions, if he made any.

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

proposed

Therefore I think it most natural that our Lord indeed instructed His disciples, that they should see Him in Galilee, but that He first presents Himself as they remained still in the assembly through fear. But afterwards when their hearts were strengthened, the eleven set out for Galilee. Or there is no difficulty in supposing that they should be reported to have been fewer in the assembly, and a larger number on the mountain. But persuaded by the example of their virtues, we can not believe that Peter and John could have doubted. Why then does Luke relate them to have been affrighted. First of all because the declaration of the greater part includes the opinion of the few. Secondly, because although Peter believed in the resurrection, yet he might be amazed when the doors being closed Jesus suddenly presents Himself with His body. Let us then consider how it happens that the Apostles according to John believed and rejoiced, according to Luke are reproved as unbelieving. John indeed seems to me, as being an Apostle, to have treated of greater and higher things; Luke of those which relate and are close akin to human. The one follows an historic course, the other is content with an abridgment, because it could not be doubted of him, who gives his testimony concerning those things at which he was himself present. And therefore we deem both true. For although at first Luke says that they did not believe, yet he explains that they afterwards did believe.

The Medieval Church3 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 24 · Written in the 13th century.

proposed

For which reason he adds: But troubled and frightened, they supposed that they were seeing a spirit. They were frightened because they had seen him dead on the cross, and because they feared lest "Satan should transform himself into an angel of light," and because …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

They were troubled and terrified, thinking they were seeing a spirit. This is what the Manichean heretics suspect and believe about Christ, that He was not true flesh, but a spirit. This first thought arose in the hearts of the apostles. And indeed those Manicheans …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

The disciples had known Christ to be really man, having been so long a time with Him; but after that He was dead, they do not believe that the real flesh could rise again from the grave on the third day. They think then that they see the spirit which He gave up at His passion. Therefore it follows, But they were terrified and affrighted, and supposed that they had seen a spirit. This mistake of the Apostles was the heresy of the Manichæans.
7 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

But since this word did not quiet the agitation of their souls, He shows them in another way that He is the Son of God, who knows the hearts.

The Puritans and the Awakening1 voice

But they were terrified and affrighted,....

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And supposed that they had seen a spirit - But if there be no such thing as a disembodied spirit, would not our Lord have shown them their error? Instead of this, he confirms them in their opinion, by saying, A spirit hath not flesh and bones as you see me have, Luk 24:39; therefore he says, handle me and see me. They probably imagined that it was the soul only of our blessed Lord which they saw; but they were soon fully convinced of the identity of his person, and the reality of his resurrection; for,
We should observe in this passage — the singularly gracious words with which our Lord introduced Himself to His disciples after His resurrection . We read that He suddenly stood in the midst of them and said, "Peace be with you." This was a wonderful saying, when we consider the men to whom it was addressed. It was addressed to eleven disciples, who three days before had shamefully forsaken their Master and fled. They had broken their promises. They had forgotten their professions of readiness to die for Jesus.
We should observe in this passage — the singularly gracious words with which our Lord introduced Himself to His disciples after His resurrection . We read that He suddenly stood in the midst of them and said, "Peace be with you." This was a wonderful saying, when we consider the men to whom it was addressed. It was addressed to eleven disciples, who three days before had shamefully forsaken their Master and fled. They had broken their promises. They had forgotten their professions of readiness to die for Jesus. They had been scattered, "every man to his own," and left their Master to die alone. One of them had even denied Him three times. All of them had proved backsliders and cowards. And yet, behold the return which their Master makes to His disciples! Not a word of rebuke is spoken. Not a single sharp saying falls from His lips. Calmly and quietly He appears in the midst of them, and begins by speaking of peace. "Peace be with you!" We see, in this touching saying, one more proof that the love of Christ "surpasses knowledge." It is His glory to pass over a transgression. He "delights in mercy." He is far more willing to forgive — than men are to be forgiven. He is far more ready to pardon — than men are to be pardoned. There is in His almighty heart — an infinite willingness to put away man's transgressions. Though our sins have been as scarlet — He is ever ready . . . to make them as white as snow, to blot them out, to cast them behind His back, to bury them in the depths of the sea, and to remember them no more! All these scriptural phrases are intended to convey the same great truth. The natural man is continually stumbling at them, and refusing to understand them. At this, we need not wonder. Free, full, and undeserved forgiveness to the very uttermost — is not the manner of man. But it is the manner of Christ!
THIS, beloved Friends, is one of the most memorable of our Lord's many visits to His disciples after He had risen from the dead. Each one of these appearances had its own peculiarity. I cannot, at this time, give you even an outline of the special colorings which distinguished each of the many manifestations of our risen Lord. The instance now before us may be considered to be the fullest and most deliberate of all the manifestations, abounding beyond every other in "infallible proofs."
THIS, beloved Friends, is one of the most memorable of our Lord's many visits to His disciples after He had risen from the dead. Each one of these appearances had its own peculiarity. I cannot, at this time, give you even an outline of the special colorings which distinguished each of the many manifestations of our risen Lord. The instance now before us may be considered to be the fullest and most deliberate of all the manifestations, abounding beyond every other in "infallible proofs." Remember that it occurred on the same day in which our Lord had risen from the dead and it was the close of a long day of gracious appearings. It was the summing up of a series of interviews, all of which were proofs of the Lord's Resurrection. There was the empty tomb and the grave clothes left there—the place where the Lord lay was accessible to all who chose to inspect it—for the great stone which had been sealed and guarded was rolled away. This, in itself, was most impressive evidence. Moreover, the holy women had been there and had seen a vision of angels who said that Jesus was alive. Magdalene had enjoyed a special interview. Peter and John had been into the empty tomb and had seen for themselves. The report was current that "the Lord was risen, indeed, and had appeared unto Simon." It was a special thing that He should appear unto Simon for the disciples painfully knew how Simon had denied his Master and His appearance unto Simon seemed to have struck them as peculiarly characteristic—it was so like the manner of our Lord. They met together in their bewilderment—the 11 of them gathered, as I suppose, for a social meal, for Mark tells as that the Lord appeared unto them "as they sat at meat." It must have been very late in the day, but they were loath to part and so kept together till midnight.

The words behind it

8 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • πτοηθέντεςHaving been terrified

    ptoethentesG4422 →

  • δὲhowever

    deG1161 →2765 times

  • καὶand

    kaiG2532 →9120 times

  • ἔμφοβοιfilled with fear

    emphoboiG1719 →

  • γενόμενοιhaving been

    genomenoiG1096 →667 times

  • ἐδόκουνthey were thinking [themselves]

    edokounG1380 →62 times

  • πνεῦμαa spirit

    pneumaG4151 →378 times

  • θεωρεῖν.to see.

    theoreinG2334 →58 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 16:30

    ‘No, father Abraham,’ he said, ‘but if someone is sent to them from the dead, they will repent.’

    it leads to

    • Luke 16:24

      So he cried out, ‘Father Abraham, have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue. For I am in agony in this fire.’

    • Revelation 16:9–11

      And the people were scorched by intense heat, and they cursed the name of God, who had authority over these plagues; yet they did not repent and give Him glory.

    • Luke 3:8

      Produce fruit, then, in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up…

    • Luke 13:5

      No, I tell you. But unless you repent, you too will all perish.”

    • Luke 13:3

      No, I tell you. But unless you repent, you too will all perish.

  • Through

    1 Samuel 28:13

    “Do not be afraid,” the king replied. “What do you see?” “I see a god coming up out of the earth,” the woman answered.

    it leads to

    • Psalms 82:6–7

      I have said, ‘You are gods; you are all sons of the Most High.’

    • Exodus 4:16

      He will speak to the people for you. He will be your spokesman, and it will be as if you were God to him.

    • John 10:34–35

      Jesus replied, “Is it not written in your Law: ‘I have said you are gods’?

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, EXPOSITION OF THE GOSPEL OF LUKE 10.179; Ambrose of Milan, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 24; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1958: “The First Appearance of the Risen Lord to the Eleven” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book IV and Theophylact of Ohrid, Commentary on Luke.