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Luke 23:11

in Luke 23

And even Herod and his soldiers ridiculed and mocked Him. Dressing Him in a fine robe, they sent Him back to Pilate.

BSB

The same verse in ASV and KJV ▾

ASV

And Herod with his soldiers set him at nought, and mocked him, and arraying him in gorgeous apparel sent him back to Pilate.

KJV

And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.

This verse in Luke 23

Commentary

16 notes on this verse

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

It is not without reason that He is arrayed by Herod in a white robe, as bearing a sign of His immaculate Passion, that the Lamb of God without spot would take upon Himself the sins of the world.

This site's exposition

ridiculed and mocked Him

on Luke 23:11-12

Luke alone records the reconciliation of Herod and Pilate. In Acts 4:27 the church applies Psalm 2:2, the kings and rulers gathered against the Lord, to these two men by name.

The record, by era

The Church Fathers2 voices

A commentator

Cyril of Jerusalem

Catechetical Lecture 13:14 · Written before 386.

Having been bound, Christ went from Caiaphas to Pilate; is this also written? Yes: "And having bound him, they led him away as a present to the King of Jarim." But some keen listener will object: "Pilate was not a king." (Let us pass over for the time the main points of the inquiry.) "How then, having bound him, did they lead him as a present to the king?" But read the Gospel: "Pilate, hearing that he was from Galilee, sent him to Herod; for Herod was then king and was present in Jerusalem."

A commentator

Ambrose of Milan

EXPOSITION OF THE GOSPEL OF LUKE 10.103 · Written before 397.

proposed

It is not idle that he is dressed in a white robe by Herod, giving clear indications of his passion; for the great God, without spot, with glory, received the sins of the world.

The Medieval Church3 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 23 · Written in the 13th century.

proposed

Fourth, as regards the foolishness of the prince who despised him, there is subjoined: But Herod with his army despised him and mocked him, clothing him in a white garment; he despised him, I say, as powerless, because he performed no sign; as ignorant, because …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

But Herod, with his soldiers, despised him, and mocking, arrayed him in a white garment and sent him back to Pilate. The white garment, in which he was arrayed, signifies the purity of his passion, since the spotless Lamb of God was about to take …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Nevertheless, observe how the Devil is thwarted by the thing which He does. He heaps up scorn and reproaches against Christ, whereby it is made manifest that the Lord is not seditious. Otherwise He would not have been derided, when so great a danger was afloat, and that too from a people who were held in suspicion, and so given to change.
9 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

And that Herod wished to see Jesus with the intention of mocking and laughing at Him, and of seeing a miracle from Him, and questioned Him with such thoughts, the outcome showed. For having despised Jesus and mocked Him, he released Him, and not only …

The Puritans and the Awakening1 voice

And Herod, with his men of war,....

The Nineteenth Century7 voices

Herod with his men of war - With his soldiers, or his body-guard. It is probable that in traveling he had “a guard” to attend him constantly. Set him at nought - Treated him with contempt and ridicule. A gorgeous robe - A white or shining robe, for this is the meaning of the original. The Roman princes wore “purple” robes, and “Pilate,” therefore, put such a robe on Jesus. The Jewish kings wore a “white” robe, which was often rendered very shining or gorgeous by much tinsel or silver interwoven.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

"Thus he implicated himself with Pilate in all the guilt of His condemnation, and with him accordingly he is classed" (Ac 4:27) [BENGEL]. at enmity--perhaps about some point of disputed jurisdiction, which this exchange of the Prisoner might tend to heal.
Let us observe, for one thing, in this passage — what false accusations were laid to our Lord Jesus Christ's charge. We are told that the Jews accused Him of "subverting the nation, forbidding to give taxes to Caesar, and stirring up the people." In all this indictment, we know, there was not a word of truth. It was nothing but a devious attempt to enlist the Roman governor against our Lord. Lying and slander are two favorite weapons of the devil. He was a liar from the beginning, and is still the father of lies. (John 8:44.) When he finds that he cannot stop God's work — his next device is to blacken the character of God's servants, and to destroy the value of their testimony. With this weapon, he assaulted David , "False witnesses," he says, "testify against me. They accuse me of crimes I know nothing about." With this weapon, he assaulted the prophets. Elijah was accused of being a "troubler of Israel!" Jeremiah was accused of undermining the nation, and being a traitor! With this weapon Satan assaulted the apostles . They were "pestilent fellows," and men who "turned the world upside down." With this weapon he assaulted our Lord all through His ministry. He stirred up his agents to call Him a glutton and a drunkard, a Samaritan and a devil! (Luke 7:34; John 8:48.) And here, in the verses before us, we find Satan plying his old weapon to the very last. Jesus is arraigned before Pilate upon charges which are utterly untrue. The servant of Christ must never be surprised if he has to drink of the same cup with his Lord. When He who was holy, harmless, and undefiled, was foully slandered — then who can expect to escape? "If they called the master of the house Beelzebub — then how much more will they call those of his household?" (Matthew 10:25.) Nothing is too evil to slander a saint with.
IT is your Lord whom Herod set at nothing! Once worshipped of angels and all the heavenly host, He is treated with contempt by a ribald regiment. In Himself "the brightness of His Father's glory and the express image of His Person." But now set at nothing by men not worthy of the name. Soon to reassume all His former glory with the Father and to descend in infinite splendor to judge the earth in righteousness and reign as King of kings—and yet here He is set at nothing! It is a sight of horror and of shame.
IT is your Lord whom Herod set at nothing! Once worshipped of angels and all the heavenly host, He is treated with contempt by a ribald regiment. In Himself "the brightness of His Father's glory and the express image of His Person." But now set at nothing by men not worthy of the name. Soon to reassume all His former glory with the Father and to descend in infinite splendor to judge the earth in righteousness and reign as King of kings—and yet here He is set at nothing! It is a sight of horror and of shame. How could angels bear to see it? This paltry prince and his rough retinue made nothing of Him who is All in All. They treated Him as beneath their contempt. The most contemptible flouted Him. The mean soldier in the petty army of a petty prince made unholy mirth of Heaven's high Lord and earth's Redeemer. What a sorrowful and shameless business! May we be helped to sorrow over it! These wretches were of our race. May we mourn because of Him! When the thorns of grief and repentance are at our breast, may God grant that they may act as lancets to let out the foul blood of our pride, for we, too, are partakers in this tremendous crime, since our sin involved our Savior in the necessity of bearing this barbarous scorn. Herod himself treated Him with contempt. In this loathsome being I see the most likely person to think nothing of the Lord Jesus. Let me just say a word or two about this member of a detestable family, that I may see whether his like can be found here tonight. I will not give you any history of this Herod. It is not worth while. This "fox" is not worth unearthing. The page of history is stained by the Herodian name. I will give you enough concerning him to help you to answer the question—Are you like he? Have you set Christ at nothing? Have you treated Christ with contempt? I.
Let us observe, for one thing, in this passage — what false accusations were laid to our Lord Jesus Christ's charge. We are told that the Jews accused Him of "subverting the nation, forbidding to give taxes to Caesar, and stirring up the people." In all this indictment, we know, there was not a word of truth. It was nothing but a devious attempt to enlist the Roman governor against our Lord. Lying and slander are two favorite weapons of the devil. He was a liar from the beginning, and is still the father of lies. (John 8:44.)

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

A gorgeous robe - Εσθητα λαμπραν. It probably means a white robe, for it was the custom of the Jewish nobility to wear such. Hence, in Rev 3:4, it is said of the saints, They shall walk with me in White (garments), because they are Worthy. In such a robe, Herod, by way of mockery, caused our Lord to be clothed; but, the nobility among the Romans wearing purple for the most part, Pilate’s soldiers, who were Romans, put on Jesus a purple robe, Mar 15:17; Joh 19:2; both of them following the custom of their own country, when, by way of mocking our Lord as a king, they clothed him in robes of state. See Bishop Pearce.

The words behind it

19 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 53:3

    He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not.

    it leads to

    • John 1:10–11

      He was in the world, and though the world was made through Him, the world did not recognize Him.

    • Matthew 26:67

      Then they spit in His face and struck Him. Others slapped Him

    • Isaiah 53:10

      Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days,…

    • Hebrews 12:2–3

      Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand…

    • Isaiah 49:7

      Thus says the LORD, the Redeemer and Holy One of Israel, to Him who was despised and abhorred by the nation, to the Servant of rulers: “Kings will see You and rise, and princes…

  • Through

    John 19:5

    When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”

    it leads to

    • John 19:2

      The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.

    • Isaiah 7:14

      Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and will give birth to a son, and will call Him Immanuel.

    • Hebrews 12:2

      Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand…

Where this verse is studied

About Luke

The Arrival at Calvary — Gustave Doré (engraving), public domain
The Arrival at Calvary — Gustave Doré (engraving), public domain
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Catena Aurea by Aquinas; Ambrose of Milan, Exposition of the Gospel of Luke; Ambrose of Milan, EXPOSITION OF THE GOSPEL OF LUKE 10.103; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 23; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2051: “Setting Jesus at Nothing—Treating Him with Contempt” (lightly modernized text, CCEL edition); Cyril of Jerusalem, Catechetical Lecture 13:14; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.