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Luke 23:48

in Luke 23

And when all the people who had gathered for this spectacle saw what had happened, they returned home beating their breasts.

BSB

The same verse in ASV and KJV ▾

ASV

And all the multitudes that came together to this sight, when they beheld the things that were done, returned smiting their breasts.

KJV

And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.

This verse in Luke 23

Commentary

11 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And all the people - All were deeply affected except the priests, and those whom they had employed to serve their base purposes. The darkness, earthquake, etc., had brought terror and consternation into every heart. How dreadful is the state of those who, in consequence of their long opposition to the grace and truth of God, are at last given up to a reprobate mind!

The record, by era

The Medieval Church5 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

The words of our Lord seem now to be fulfilled, wherein He said, When I shall be lifted up I will draw all men unto me. For when lifted upon the cross He drew to Him the thief and the centurion, besides some of the Jews also, of whom it follows, And all the people that came together smote their breasts.

A commentator

Bonaventure

Commentary on Luke, Chapter 23 · Written in the 13th century.

proposed

Fourth, as to the trembling compunction of the people, he adds: And all the multitude of those who had come together to that spectacle and saw the things that were done, striking their breasts, returned. The striking of the breast is a sign of penitence …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

By their smiting their breasts as if betokening a penitential sorrow, two things may be understood; either that they bewailed Him unjustly slain whose life they loved, or that remembering that they had demanded His death, they trembled to see Him in death still farther glorified. But we may observe, that the Gentiles fearing God glorify Him with works of public confession; the Jews only striking their breasts returned silent home. Rightly then by the centurion is the faith of the Church signified, which in the silence of the synagogue bears witness to the Son of God. And now is fulfilled that complaint which the Lord makes to His Father, neighbour and friend hast thou put far from me, and mine acquaintance because of misery. (Ps. 88:18.) Hence it follows, And all his acquaintance stood afar off.

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And all the multitude of those who came together to this spectacle, and saw the things that happened, returned beating their breasts. That they beat their breasts, because it is a sign of repentance and mourning, can be understood in two ways. For either they …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

Some of the Jews beat their breasts and, reproaching the crucifiers, openly acknowledged Jesus as a righteous man.
5 more voices on this verse

The Puritans and the Awakening1 voice

And all the people that came together to that sight,.... To see the execution of Jesus; and some of them might be his inveterate enemies, and came to insult him, and did insult him; many of these, though not every individual of them: beholding the things which were done; the eclipse, earthquake, &c. smote their breasts; as conscious of guilt, and as fearing some dreadful judgment would fall upon them, and their nation, for this sin of crucifying Christ.

The Nineteenth Century4 voices

MANY in that crowd came together to behold the crucifixion of Jesus, in a condition of the most furious malice. They had hounded the Savior as dogs pursue a stag and at last, all mad with rage, they hemmed Him in for death. Others, willing enough to spend an idle hour and to gaze upon a sensational spectacle, swelled the mob until a vast assembly congregated around the little hill upon which the three crosses were raised. There unanimously, whether of malice or of wantonness, they all joined in mockery of the Victim who hung upon the center Cross.
Let us observe in these verses — the miraculous signs which accompanied our Lord's death on the cross . We are told that there was "a darkness over all the earth" for three hours. "The sun was darkened, and the curtain of the temple was torn in two." It was proper and right that the attention of all around Jerusalem should be arrested in a marked way — when the great sacrifice for sin was being offered, and the Son of God was dying!
Let us observe in these verses — the miraculous signs which accompanied our Lord's death on the cross . We are told that there was "a darkness over all the earth" for three hours. "The sun was darkened, and the curtain of the temple was torn in two." It was proper and right that the attention of all around Jerusalem should be arrested in a marked way — when the great sacrifice for sin was being offered, and the Son of God was dying! There were signs and wonders wrought in the sight of all Israel — when the law was given on Sinai. There were signs and wonders in like manner — when the atoning blood of Christ was shed on Calvary. There was a sign for an unbelieving world. The darkness at mid-day was a miracle which would compel men to think. There was a sign for the Jewish Church and the ministers of the temple. The tearing of the curtain which hung between the holy place and the holy of holies — was a miracle which would strike awe into the heart of every priest and Levite. Signs like these, on special occasions, let us remember — are a part of God's ways in dealing with man. He knows the desperate stupidity and unbelief of human nature. He sees that it is necessary to arouse our attention by miraculous works, when He brings in a new dispensation. He thus compels men to open their eyes — whether they will or not, and to hear His voice for a little season. He has done so frequently in the days that are past. He did so when He gave the law . He did so in the passage before us when He brought in the Gospel . He will do so once more when Christ comes again the second time. He will show a sneering, unbelieving world that He can suspend the laws of nature at His pleasure, and alter the framework of creation as easily as He called the earth into being.
MANY in that crowd came together to behold the crucifixion of Jesus, in a condition of the most furious malice. They had hounded the Savior as dogs pursue a stag and at last, all mad with rage, they hemmed Him in for death. Others, willing enough to spend an idle hour and to gaze upon a sensational spectacle, swelled the mob until a vast assembly congregated around the little hill upon which the three crosses were raised. There unanimously, whether of malice or of wantonness, they all joined in mockery of the Victim who hung upon the center Cross. Some thrust out their tongue. Some wagged their heads. Others scoffed and jeered—some taunted Him in words and others in signs—but all alike exulted over the defenseless man who was given as a prey to their teeth. Earth never beheld a scene in which so much unrestrained derision and expressive contempt were poured upon one man so unanimously and for so long a time. It must have been hideous to the last degree to have seen so many grinning faces and mocking eyes and to have heard so many cruel words and scornful shouts. The spectacle was too detestable to be long endured of Heaven. Suddenly the sun, shocked at the scene, veiled his face and for three long hours the ribald crew sat shivering in midday midnight. Meanwhile the earth trembled beneath their feet. The rocks were split and the temple, in superstitious defense of whose perpetuity they had committed the murder of the Just, had its holy veil torn as though by strong invisible hands. The news of this and the feeling of horror produced by the darkness and the earth tremor caused a revulsion of feelings. There were no more gibes and jests. No more thrusting out of tongues and cruel mockeries—they went their way solitary and alone to their homes, or in little silent groups, while each man after the manner of Orientals when struck with sudden urge, smote upon his breast.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • καὶAnd

    kaiG2532 →9120 times

  • πάντεςall

    pantesG3956 →1235 times

  • οἱthe

    hoiG3588 →19766 times

  • συμπαραγενόμενοιhaving come together

    sumparagenomenoiG4836 →

  • ὄχλοιcrowds

    ochloiG3793 →175 times

  • ἐπὶto

    epiG1909 →883 times

  • τὴν<the>

    tenG3588 →19766 times

  • θεωρίανspectacle

    theorianG2335 →

  • ταύτην,this,

    tautenG3778 →1381 times

  • θεωρήσαντεςhaving seen

    theoresantesG2334 →58 times

  • τὰthe [things]

    taG3588 →19766 times

  • γενόμενα,having taken place,

    genomenaG1096 →667 times

  • τύπτοντεςbeating

    tuptontesG5180 →13 times

  • τὰ<the>

    taG3588 →19766 times

  • στήθηbreasts

    stetheG4738 →

  • ὑπέστρεφον.¶were returning [home].

    hupestrephonG5290 →35 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 18:13

    But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’

    it leads to

    • Ezra 9:6

      and said: “O my God, I am ashamed and embarrassed to lift up my face to You, my God, because our iniquities are higher than our heads, and our guilt has reached the heavens.

    • 1 John 1:8–10

      If we say we have no sin, we deceive ourselves, and the truth is not in us.

    • 1 Timothy 1:15

      This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst.

    • Psalms 41:4

      I said, “O LORD, be gracious to me; heal me, for I have sinned against You.”

    • Hebrews 8:12

      For I will forgive their iniquities and will remember their sins no more.”

  • Through

    Acts 2:37

    When the people heard this, they were cut to the heart and asked Peter and the other apostles, “Brothers, what shall we do?”

    it leads to

    • Luke 3:10

      The crowds asked him, “What then should we do?”

    • Acts 22:10

      Then I asked, ‘What should I do, Lord?’ ‘Get up and go into Damascus,’ He told me. ‘There you will be told all that you have been appointed to do.’

  • Through

    Jeremiah 31:19

    After I returned, I repented; and after I was instructed, I struck my thigh in grief. I was ashamed and humiliated because I bore the disgrace of my youth.’

    it leads to

    • Ezekiel 36:31

      Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your iniquities and abominations.

Where this verse is studied

About Luke

The Arrival at Calvary — Gustave Doré (engraving), public domain
The Arrival at Calvary — Gustave Doré (engraving), public domain
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 23; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 860: “Mourning at the Sight of the Crucified” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.