Luke 23:3
in Luke 23So Pilate asked Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
BSB
The same verse in ASV and KJV ▾
ASV
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest.
KJV
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
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This verse in Luke 23
Commentary
13 notes on this verseLikewise, when Pirate asked Him, "Art thou Christ (the King)? "He answered, as He had before (to the Jewish council) "Thou sayest that I am" in order that He might not seem to have been driven by a fear of his power to give him a fuller answer.
This site's exposition
the King of the Jews
on Luke 23:3-4
Asked if He was the King of the Jews, Jesus replied, You have said so, owning the title while leaving aside Pilate's political sense. Pilate's verdict, I find no basis for a charge against this man, is Luke's first of three acquittals, written for Gentile readers under Rome.
The record, by era
The Church Fathers2 voices
Our Lord is accused and is silent, for He needs no defence. Let them cast about for defence who fear to be conquered. He does not then confirm, the accusation by His silence, but He despises it by not refuting it. Why then should He fear who does not court safety? The Safety of all men forfeits His own, that He may gain that of all.
A commentator
Ambrose of MilanEXPOSITION OF THE GOSPEL OF LUKE 10.97-98 · Written before 397.
proposed
There follows an admirable place, where the patience to bear moral harm is poured into the human breast. The Lord is accused, and he is silent: and he is right to be silent, who does not need to defend himself. Let those who fear to be conquered, roam around seeking to be defended. Therefore, he does not confirm the accusation by fearing it, but he despises it by not refuting it. For what would he fear, who does not seek salvation? He betrayed his own salvation for the salvation of all, that it may be acquired by all. And here Pilate absolves: but he absolves by judgment, he crucifies by mystery. But this is specific to Christ: the human aspect, that with unjust judges it seemed more a matter of unwillingness than inability to be defended. But why did the Lord remain silent? He himself gave the answer, saying: If I tell you, you will not believe me; if I ask you, you will not answer me. However, the most remarkable thing is that he preferred to prove himself as a king rather than to speak; so that those who accuse him could not have a reason to condemn him, as they confess what they object to.
The Medieval Church3 voices
Second, with respect to the right inquiry, is added: Pilate then questioned him, saying: Are you the king of the Jews? It should be noted that although Christ was accused of three things, Pilate inquired only about one, because he knew that the others were …
But Pilate asked him, saying: Art thou the king of the Jews? And he answering said, Thou sayest it. By the same word, he replies to the governor, as he did to the chief priests, so that they might be condemned by their own judgment. …
He answers the governor in the same words which He used to the Chief Priests, that Pilate might be condemned by his own voice; for it follows, And he answering said, Thou sayest.
6 more voices on this verse
The Medieval Church3 voices
Now two charges having been brought against our Lord, namely, that He forbade to pay tribute to Cæsar, and called Himself Christ the King, it may be that Pilate had chanced to hear that which our Lord spake, Render unto Cæsar the things which be Cæsar's; and therefore setting aside this accusation as a palpable lie of the Jews, he thought fit to ask concerning that alone of which he knew nothing, the saying about the kingdom; for it follows, Pilate asked him, saying, Art thou the King of the Jews, &c.
Therefore Pilate too, having understood the slander, openly says: "I find no fault in this man." In my opinion, even the very question which he puts to Christ is a mockery of the slander. For by saying: "Are You the King of the Jews?" he …
It seems to me that he asked this question of Christ by way of deriding the wantonness or hypocrisy of the alleged charge. As if he said, Thou a poor humble naked man, with none to help Thee, art accused of seeking a kingdom, for which Thou wouldest need many to help Thee, and much money.
The Puritans and the Awakening1 voice
And Pilate asked him, saying,....
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us observe, for one thing, in this passage — what false accusations were laid to our Lord Jesus Christ's charge. We are told that the Jews accused Him of "subverting the nation, forbidding to give taxes to Caesar, and stirring up the people." In all this indictment, we know, there was not a word of truth. It was nothing but a devious attempt to enlist the Roman governor against our Lord. Lying and slander are two favorite weapons of the devil. He was a liar from the beginning, and is still the father of lies. (John 8:44.)
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us observe, for one thing, in this passage — what false accusations were laid to our Lord Jesus Christ's charge. We are told that the Jews accused Him of "subverting the nation, forbidding to give taxes to Caesar, and stirring up the people." In all this indictment, we know, there was not a word of truth. It was nothing but a devious attempt to enlist the Roman governor against our Lord. Lying and slander are two favorite weapons of the devil. He was a liar from the beginning, and is still the father of lies. (John 8:44.) When he finds that he cannot stop God's work — his next device is to blacken the character of God's servants, and to destroy the value of their testimony. With this weapon, he assaulted David , "False witnesses," he says, "testify against me. They accuse me of crimes I know nothing about." With this weapon, he assaulted the prophets. Elijah was accused of being a "troubler of Israel!" Jeremiah was accused of undermining the nation, and being a traitor! With this weapon Satan assaulted the apostles . They were "pestilent fellows," and men who "turned the world upside down." With this weapon he assaulted our Lord all through His ministry. He stirred up his agents to call Him a glutton and a drunkard, a Samaritan and a devil! (Luke 7:34; John 8:48.) And here, in the verses before us, we find Satan plying his old weapon to the very last. Jesus is arraigned before Pilate upon charges which are utterly untrue. The servant of Christ must never be surprised if he has to drink of the same cup with his Lord. When He who was holy, harmless, and undefiled, was foully slandered — then who can expect to escape? "If they called the master of the house Beelzebub — then how much more will they call those of his household?" (Matthew 10:25.) Nothing is too evil to slander a saint with.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ὁ | ho | <the> | G3588 → | 19766 times |
| δὲ | de | And | G1161 → | 2765 times |
| Πιλᾶτος | pilatos | Pilate | G4091 → | 55 times |
| ἠρώτησεν | erotesen | asked | G2065 → | 62 times |
| αὐτὸν | auton | Him | G846 → | 5565 times |
| λέγων· | legon | saying; | G3004 → | 1325 times |
| σὺ | su | You yourself | G4771 → | 2973 times |
| εἶ | ei | are | G1510 → | 2333 times |
| ὁ | ho | the | G3588 → | 19766 times |
| βασιλεὺς | basileus | King | G935 → | 114 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| Ἰουδαίων; | ioudaion | Jews? | G2453 → | 192 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| δὲ | de | And | G1161 → | 2765 times |
| ἀποκριθεὶς | apokritheis | answering | G611 → | 231 times |
| αὐτῷ | auto | him | G846 → | 5565 times |
| ἔφη· | ephe | He was saying; | G5346 → | 66 times |
| σὺ | su | You yourself | G4771 → | 2973 times |
| λέγεις. | legeis | say. | G3004 → | 1325 times |
Ὁ<the>
hoG3588 →19766 times
δὲAnd
deG1161 →2765 times
ΠιλᾶτοςPilate
pilatosG4091 →55 times
ἠρώτησενasked
erotesenG2065 →62 times
αὐτὸνHim
autonG846 →5565 times
λέγων·saying;
legonG3004 →1325 times
σὺYou yourself
suG4771 →2973 times
εἶare
eiG1510 →2333 times
ὁthe
hoG3588 →19766 times
βασιλεὺςKing
basileusG935 →114 times
τῶνof the
tonG3588 →19766 times
Ἰουδαίων;Jews?
ioudaionG2453 →192 times
ὁ<the>
hoG3588 →19766 times
δὲAnd
deG1161 →2765 times
ἀποκριθεὶςanswering
apokritheisG611 →231 times
αὐτῷhim
autoG846 →5565 times
ἔφη·He was saying;
epheG5346 →66 times
σὺYou yourself
suG4771 →2973 times
λέγεις.say.
legeisG3004 →1325 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Mark 15:2So Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.
it leads to
- Matthew 2:2
asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.”
Reached by 2 separate paths from here.
- Matthew 2:2
Through
1 Timothy 6:13I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate:
it leads to
- Matthew 27:11
Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.
Reached by 2 separate paths from here.
- John 18:36–37
Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
- 1 Timothy 5:21
I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality.
- Matthew 27:11
Through
John 1:49“Rabbi,” Nathanael answered, “You are the Son of God! You are the King of Israel!”
it leads to
- Zephaniah 3:15
The LORD has taken away your punishment; He has turned back your enemy. Israel’s King, the LORD, is among you; no longer will you fear any harm.
- Matthew 27:42
“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.
- Zechariah 9:9
Rejoice greatly, O Daughter of Zion! Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a donkey, on a colt, the foal of…
- John 12:13–15
They took palm branches and went out to meet Him, shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!” “Blessed is the King of Israel!”
- Zephaniah 3:15
Where this verse is studied
On this page
About Luke

This page draws on 12 works. Open the list of works
This page draws on Ambrose of Milan, Catena Aurea by Aquinas; Ambrose of Milan, EXPOSITION OF THE GOSPEL OF LUKE 10.97-98; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 23; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Tertullian, Against Marcion Book IV; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.
