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Luke 23:29

in Luke 23

Look, the days are coming when people will say, ‘Blessed are the barren women, the wombs that never bore, and breasts that never nursed!’

BSB

The same verse in ASV and KJV ▾

ASV

For behold, the days are coming, in which they shall say, Blessed are the barren, and the wombs that never bare, and the breasts that never gave suck.

KJV

For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.

This verse in Luke 23

Commentary

15 notes on this verse

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

By these days He signifies the time of the siege and captivity which was coming upon them from the Romans, of which He had said before, Woe to them that are with child, and give suck in those days. It is natural, when captivity by an enemy is threatening, to seek for refuge in fastnesses or hidden places, where men may lie concealed. And so it follows, Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.

This site's exposition

A great number of people

on Luke 23:27-29

Among the crowd were women who kept mourning and wailing for Him. Jesus told them, Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children. The scene is Luke's alone, and like 19:41-44 it looks past His suffering to the judgment on the city.

This site's exposition

Blessed are the barren women

To a Jewish woman, childlessness was a disgrace. Ryle notes that within fifty years the Roman siege under Titus fulfilled the saying through famine. Bede and John Gill likewise read it of the Roman siege, when those without children would be counted happy.

The record, by era

The Church Fathers3 voices

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

Women also are ever prone to tears, and have hearts easily disposed to pity. Signifying that in the time to come women would be bereft of their children. For when war breaks out upon the land of the Jews, all shall perish, both small and great. Hence it follows, For, behold, the days are coming, in the which they shall say, Blessed are the barren, &c.

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

proposed

Signifying that in the time to come women would be bereft of their children. For when war breaks out upon the land of the Jews, all shall perish, both small and great. Hence it follows, For, behold, the days are coming, in the which they shall say, Blessed are the barren, &c.

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 152 · Written before 444.

proposed

"Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For behold, the days are coming when they will say, 'Blessed are the barren, and the wombs that never bore, and the breasts that never gave suck!' " How did this happen? When the war came on the country of the Jews, they all totally perished, small and great. Infants with their mothers and sons with their fathers were destroyed without distinction.

The Medieval Church2 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

For behold, the days are coming in which they will say: Blessed are the barren, and the wombs that never bore, and the breasts that never nursed. Then they will begin to say to the mountains: Fall on us; and to the hills: Cover us. …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Seeing indeed that women shall cruelly roast their children, and the belly which had produced shall miserably again receive that which it bore.
7 more voices on this verse

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

Tears bring consolation not to those who suffer willingly, but to those who suffer unwillingly. Therefore He forbids them to weep for Him, and urges them to turn their attention to the future calamities and to weep over those calamities, when women without pity will …

A commentator

Bonaventure

Commentary on Luke, Chapter 23 · Written in the 13th century.

proposed

Fourth, as regards the prediction of imminent calamities, he adds: For behold, the days shall come in which they shall say: Blessed are the barren, and the wombs that have not borne, and the breasts that have not nursed. And this can be referred to …

The Puritans and the Awakening1 voice

For behold the days are coming,.... The time is hastening on; yet a little while, a few years more, and such times of distress will be: in the which they shall say; or it shall be commonly said; it will be in every one's mouth: blessed are the barren, and the wombs that never bare, and the paps that never gave suck; that is, happy wilt those persons be who have no children, to be starved to death, for want of bread; or to be killed with the sword before their eyes, which must greatly enhance their own miseries.

The Nineteenth Century4 voices

These words must have sounded particularly terrible to the ears of a Jewish woman. To her, it was always a disgrace to be childless. The idea of a time coming when it would be a blessing to have no children — must have been a strange and fearsome thought to her mind. And yet within fifty years, this prediction of Christ was literally fulfilled! The siege of Jerusalem by the Roman army under Titus, brought down on all the inhabitants of the city the most horrible sufferings from famine and pestilence that can be conceived.
CAN you picture the scene? Jesus is given up by Pilate to the Jews that they may do their will with Him and, led by a small band of soldiers, He is conducted into the public street, bearing His Cross upon His shoulders. Perhaps they judged Him to be weary with His night of watching and worn with His suffering from the scourge, and they feared lest He might die upon the road and, therefore, with a cruel mercy, they laid hold upon one in the crowd who had too loudly expressed His sympathy, impressed him into military service and compelled him to assist in carrying the instrument of execution. You see the haughty scribes and the ribald throng—but the center of the spectacle, and the cause of it all was our Lord Himself—Jesus of Nazareth, the King of the Jews. We cannot paint Him. All who have ever attempted to do so have, to a large extent, been unsuccessful, for there was upon His face a mingled majesty and meekness, loveliness and lowliness, sanctity and sorrow which it would not be possible to express upon canvas or to represent in words. About His Person there were abundant marks of cruelty. He had been scourged. Everyone could see it. His own garments, which they had put upon Him, could not conceal the marks of the Roman lash. The traces of the crown of thorns were on His brow and the rough treatment of the soldiers had left its tokens, too, so that His visage was more marred than that of any man. And His form more than the sons of men. And now He is being led away to be put to the shameful death of the Cross. There were some glad eyes there, delighted that, at last, their victim was in their power and that the eloquent tongue which had exposed their hypocrisy would now be silenced in death. There, too, were the unfeeling Romans, to whom human life was a trifle. And all around, gathered in dense masses, the brutal mob, bribed to shout against their best Friend.
CAN you picture the scene? Jesus is given up by Pilate to the Jews that they may do their will with Him and, led by a small band of soldiers, He is conducted into the public street, bearing His Cross upon His shoulders.
These words must have sounded particularly terrible to the ears of a Jewish woman. To her, it was always a disgrace to be childless. The idea of a time coming when it would be a blessing to have no children — must have been a strange and fearsome thought to her mind. And yet within fifty years, this prediction of Christ was literally fulfilled! The siege of Jerusalem by the Roman army under Titus, brought down on all the inhabitants of the city the most horrible sufferings from famine and pestilence that can be conceived. Women are reported to have actually eaten their own children during the siege for lack of food. Upon none did the last judgments sent upon the Jewish nation fall so heavily, as upon the wives, the mothers, and the little children. Let us beware of supposing that the Lord Jesus holds out to man nothing but mercy, pardon, love, and forgiveness. Beyond all doubt, He is plenteous in mercy. His mercy is like a mighty stream. He "delights in mercy." But we must never forget that there is justice with Him — as well as mercy . He is preparing punishments for the impenitent and the unbelieving. There is wrath revealed in the Gospel, for those who harden themselves in wickedness. The same cloud which was bright to Israel — was dark to the Egyptians. The same Lord Jesus who invites the laboring and heavy-laden to come to Him and rest — declares most plainly that unless a man repents — he will certainly perish; and that he who does not believe — shall be damned. (Luke 13:3; Mark 16:16.) The same Savior who now holds out His hands to the disobedient and rebellious — will come one day "from Heaven in blazing fire with his powerful angels. He will punish those who do not know God, and do not obey the gospel of our Lord Jesus.

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 24:19

    How miserable those days will be for pregnant and nursing mothers!

    it leads to

    • Luke 23:29–30

      Look, the days are coming when people will say, ‘Blessed are the barren women, the wombs that never bore, and breasts that never nursed!’

    • Deuteronomy 28:53–56

      Then you will eat the fruit of your womb, the flesh of the sons and daughters whom the LORD your God has given you, in the siege and distress that your enemy will inflict…

    • Luke 21:23

      How miserable those days will be for pregnant and nursing mothers! For there will be great distress upon the land and wrath against this people.

    • Mark 13:17–18

      How miserable those days will be for pregnant and nursing mothers!

  • Through

    Hosea 13:16

    Samaria will bear her guilt because she has rebelled against her God. They will fall by the sword; their little ones will be dashed to pieces, and their pregnant women ripped open.

    it leads to

    • 2 Kings 15:16

      At that time Menahem, starting from Tirzah, attacked Tiphsah and everyone in its vicinity, because they would not open their gates. So he attacked Tiphsah and ripped open all the pregnant women.

    • 2 Kings 8:12

      “Why is my lord weeping?” asked Hazael. “Because I know the evil you will do to the Israelites,” Elisha replied. “You will set fire to their fortresses, kill their young men with the sword,…

    • Psalms 137:8–9

      O Daughter of Babylon, doomed to destruction, blessed is he who repays you as you have done to us.

    • Isaiah 13:16

      Their infants will be dashed to pieces before their eyes, their houses will be looted, and their wives will be ravished.

Where this verse is studied

About Luke

The Arrival at Calvary — Gustave Doré (engraving), public domain
The Arrival at Calvary — Gustave Doré (engraving), public domain
This page draws on 13 works. Open the list of works

This page draws on Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 23; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1320: “Why Should I Weep?” (lightly modernized text, CCEL edition); Cyril of Alexandria, Catena Aurea by Aquinas; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 152; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.