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Luke 23:37

in Luke 23

“If You are the King of the Jews,” they said, “save Yourself!”

BSB

The same verse in ASV and KJV ▾

ASV

and saying, If thou art the King of the Jews, save thyself.

KJV

And saying, If thou be the king of the Jews, save thyself.

This verse in Luke 23

Commentary

11 notes on this verse

A commentator

Athanasius of Alexandria

296–373

Catena Aurea by Aquinas · Written before 373.

(ubi sup.) Now our Lord being truly the Saviour, wished not by saving Himself, but by saving His creatures, to be acknowledged the Saviour. For neither is a physician by healing himself known to be a physician, unless he also gives proof of his skill towards the sick. So the Lord being the Saviour had no need of salvation, nor by descending from the cross did He wish to be acknowledged the Saviour, but by dying. For truly a much greater salvation does the death of the Saviour bring to men, than the descent from the cross.

This site's exposition

The soldiers also mocked Him

on Luke 23:36-38

The soldiers also mocked Him and came up to offer Him sour wine. Pilate meant the inscription above Him, THIS IS THE KING OF THE JEWS, as mockery, yet it states the truth over the cross. John 19:22 records that he refused to change it when the priests protested.

This site's exposition

If You are the King of the Jews

The soldiers take up the rulers' taunt from verse 35 and recast it in Roman terms, putting king in place of Christ. Bonaventure likens them to the servants of the Assyrian king who reproached the Lord in Isaiah 37. The mockery repeats Pilate's own charge.

The record, by era

The Church Fathers1 voice

A commentator

Justin Martyr

Dialogue with Trypho, Chapter CI · Written before 165.

proposed

But when He says, 'I am a worm, and no man; a reproach of men, and despised of the people,' He prophesied the things which do exist, and which happen to Him. For we who believe on Him are everywhere a reproach, 'despised of the people;' for, rejected and dishonoured by your nation, He suffered those indignities which you planned against Him. And the following: 'All they that see me laughed me to scorn; they spake with the lips, they shook the head: He trusted on the Lord; let Him deliver him, since he desires Him;' this likewise He foretold should happen to Him. For they that saw Him crucified shook their heads each one of them, and distorted their lips, and twisting their noses to each other, they spake in mockery the words which are recorded in the memoirs of His apostles: 'He said he was the Son of God: let him come down; let God save him.'

The Medieval Church4 voices

A commentator

Bonaventure

Commentary on Luke, Chapter 23 · Written in the 13th century.

Whence he adds: Saying: If you are the King of the Jews, save yourself. Whence also these soldiers are signified by the servants of the king of the Assyrians, who blasphemed the Lord, concerning whom Isaiah thirty-seven says: "Whom have you reproached, and whom have …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

And it is worthy of remark, that the Jews blaspheme and mock the name of Christ, which was delivered to them by the authority of Scripture; whereas the soldiers, as being ignorant of the Scriptures, insult not Christ the chosen of God, but the King of the Jews.

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

Soldiers offered vinegar to drink, serving Him precisely as a king.

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

But the soldiers offered Christ vinegar, as it were ministering unto a king, for it follows, saying, If thou art the king of the Jews, save thyself.
3 more voices on this verse

The Puritans and the Awakening2 voices

And saying, if thou be the King of the Jews,.... Or their Messiah, who was spoken of as a divine person; for otherwise he might have been their king, and not have been able to have done what is proposed: save thyself: or deliver thyself from the cross.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And they said, If thou be the king of the Jews, save thyself; for, as the Jews prosecuted him under the notion of a pretended Messiah, so the Romans under the notion of a pretended king. That the superscription over his head, setting forth his crime, was, This is the King of the Jews,

The Nineteenth Century1 voice

These words must have sounded particularly terrible to the ears of a Jewish woman. To her, it was always a disgrace to be childless. The idea of a time coming when it would be a blessing to have no children — must have been a strange and fearsome thought to her mind. And yet within fifty years, this prediction of Christ was literally fulfilled! The siege of Jerusalem by the Roman army under Titus, brought down on all the inhabitants of the city the most horrible sufferings from famine and pestilence that can be conceived. Women are reported to have actually eaten their own children during the siege for lack of food. Upon none did the last judgments sent upon the Jewish nation fall so heavily, as upon the wives, the mothers, and the little children. Let us beware of supposing that the Lord Jesus holds out to man nothing but mercy, pardon, love, and forgiveness. Beyond all doubt, He is plenteous in mercy. His mercy is like a mighty stream. He "delights in mercy." But we must never forget that there is justice with Him — as well as mercy . He is preparing punishments for the impenitent and the unbelieving. There is wrath revealed in the Gospel, for those who harden themselves in wickedness. The same cloud which was bright to Israel — was dark to the Egyptians. The same Lord Jesus who invites the laboring and heavy-laden to come to Him and rest — declares most plainly that unless a man repents — he will certainly perish; and that he who does not believe — shall be damned. (Luke 13:3; Mark 16:16.) The same Savior who now holds out His hands to the disobedient and rebellious — will come one day "from Heaven in blazing fire with his powerful angels. He will punish those who do not know God, and do not obey the gospel of our Lord Jesus.

The words behind it

11 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Luke

The Arrival at Calvary — Gustave Doré (engraving), public domain
The Arrival at Calvary — Gustave Doré (engraving), public domain
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Athanasius of Alexandria, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 23; Cyril of Alexandria, Commentary on Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Justin Martyr, Dialogue with Trypho, Chapter CI; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.