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Luke 23:47

in Luke 23

When the centurion saw what had happened, he gave glory to God, saying, “Surely this was a righteous man.”

BSB

The same verse in ASV and KJV ▾

ASV

And when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

KJV

Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

This verse in Luke 23

Commentary

16 notes on this verse
Now when the centurion saw what was done,.... The eclipse of the sun, the darkness upon the land, the earthquake, the rocks rent, and Jesus expire in so uncommon a manner: he glorified God; by confessing that Christ was the Son of God, and declaring him an innocent person: saying, certainly, this was a righteous man; clear of the charges exhibited against him, and has suffered wrongfully; and this he concluded from those unusual appearances, and which he considered as tokens of divine resentment.

The record, by era

The Church Fathers5 voices

A commentator

Ambrose of Milan

THE PRAYER OF JOB AND DAVID 1.5.13 · Written before 397.

proposed

But neither is he free from guilt who crucified the author of his own salvation and did not seek forgiveness afterwards. Let it be that he did not know before whom he was persecuting; nevertheless, when he was placed on the cross, he ought to have recognized that he was the Lord of all the elements, under whom all elements trembled, the sky was darkened, the sun withdrew, the earth split, the tombs of the dead were opened, and the dead received the company of the living. And the centurion said: Truly this man was the Son of God. The centurion recognizes the foreigner, the Levite does not recognize his own: the Gentile venerates, the Hebrew renounces. Therefore, it is not without reason that the pillars of the world were moved when the chief priests did not believe.

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

proposed

O the breasts of the Jews, harder than the rocks! The judge acquits, the officer believes, the traitor by his death condemns his own crime, the elements flee away, the earth quakes, the graves are opened; the hardness of the Jews still remains immoveable, though the whole world is shaken.

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(iv. de Trin. c. 13.) When after uttering that voice He immediately gave up the ghost, those who were present greatly marvelled. For those who hung upon the cross were generally tortured by a prolonged death. Hence it is said, Now when the centurion saw, &c. (de Con. Ev. lib. iii. c. 20.) There is no contradiction in that Matthew says, that the centurion seeing the earthquake marvelled, whereas Luke says that he marvelled, that Jesus while uttering the loud voice expired, showing what power He had when He was dying. But in that Matthew not only says, at the sight of the earthquake, but added, and at the things that were done, he has made it clear that there was ample room for Luke to say, that the centurion marvelled at the death of the Lord. But because Luke also himself said, Now when the centurion saw what was done, he has included in that general expression all the marvellous things which took place at that hour, as if relating one marvellous event of which all those miracles were the parts and members. Again, because one Evangelist stated that the centurion said, Truly this man was the Son of God, but Luke gives the words, was a just man, they might be supposed to differ. But either we ought to understand that both these were said by the centurion, and that one Evangelist related one, another another. Or perhaps, that Luke expresses the opinion of the centurion, in what respect he called Him the Son of God. For perhaps the centurion did not know Him to be the Only-begotten, equal to the Father, but called Him the Son of God, because he believed Him to be just, as many just persons are called the sons of God. (Gen. 6:2, 4.) But again, because Matthew added, those who were with the centurion, while Luke omits this, there is no contradiction, since one says what another is silent about. […]

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

Nothing therefore remained upon the cross, nothing hung there, after "the giving up of the ghost; " there was nothing to beg of Pilate, nothing to take down from the cross, nothing to wrap in the linen, nothing to lay in the new sepulchre. Still it was not nothing that was there.

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 153 · Written before 444.

proposed

When the centurion saw what happened, he glorified God. He said, "Truly this man was righteous." Please observe that immediately after Christ endured the passion on the cross for us, he began to win many to the knowledge of the truth. It says, "When he saw what happened, the centurion glorified God saying, 'Truly this man was righteous.' " Certain Jews also beat their chests, because their consciences doubtlessly pricked them. Their mind's eye looked up to the Lord. Perhaps they tried to clear themselves of their impious conduct against Christ by shouting against those who crucified him, although they dared not do this openly because of their rulers' impiety. Our Lord spoke the truth, saying, "When I have been lifted up from the earth, I will draw all men to myself."
10 more voices on this verse

The Church Fathers1 voice

A commentator

Ephrem the Syrian

COMMENTARY ON TATIAN'S DIATESSARON 21.8 · Written before 373.

proposed

Jesus' kinsfolk stood far off so that [the word of the psalmist] might be fulfilled: "My neighbors stood far off." They killed him before the sabbath, while there was opportunity for death, and before the sabbath they buried him, while there was place for mourning. …

The Medieval Church5 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

The words of our Lord seem now to be fulfilled, wherein He said, When I shall be lifted up I will draw all men unto me. For when lifted upon the cross He drew to Him the thief and the centurion, besides some of the Jews also, of whom it follows, And all the people that came together smote their breasts.

A commentator

Bonaventure

Commentary on Luke, Chapter 23 · Written in the 13th century.

proposed

Third, as to the faithful confession of the centurion, he adds: Now the centurion, seeing what had been done, glorified God, saying: Indeed this man was just. This faithful confession had its origin from the sight of the wonders that occurred in the commotion of …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

This voice and the other miracles served as an occasion for faith for the centurion. For Jesus was dying not as an ordinary man, but as the Master, and He called death a committing into safekeeping, since He was to receive His soul again. This …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

But when the centurion saw what had happened, he glorified God, saying, "Truly this man was righteous." Not only did the centurion glorify God, but also the soldiers who were with him guarding Jesus (as Matthew writes), having seen the earthquake and the things that …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

By their smiting their breasts as if betokening a penitential sorrow, two things may be understood; either that they bewailed Him unjustly slain whose life they loved, or that remembering that they had demanded His death, they trembled to see Him in death still farther glorified. But we may observe, that the Gentiles fearing God glorify Him with works of public confession; the Jews only striking their breasts returned silent home. Rightly then by the centurion is the faith of the Church signified, which in the silence of the synagogue bears witness to the Son of God. And now is fulfilled that complaint which the Lord makes to His Father, neighbour and friend hast thou put far from me, and mine acquaintance because of misery. (Ps. 88:18.) Hence it follows, And all his acquaintance stood afar off.

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Certainly this was a righteous man - Which implies an approbation of all he had done and taught.

The Nineteenth Century3 voices

Let us observe in these verses — the miraculous signs which accompanied our Lord's death on the cross . We are told that there was "a darkness over all the earth" for three hours. "The sun was darkened, and the curtain of the temple was torn in two." It was proper and right that the attention of all around Jerusalem should be arrested in a marked way — when the great sacrifice for sin was being offered, and the Son of God was dying!
Let us observe in these verses — the miraculous signs which accompanied our Lord's death on the cross . We are told that there was "a darkness over all the earth" for three hours. "The sun was darkened, and the curtain of the temple was torn in two." It was proper and right that the attention of all around Jerusalem should be arrested in a marked way — when the great sacrifice for sin was being offered, and the Son of God was dying! There were signs and wonders wrought in the sight of all Israel — when the law was given on Sinai. There were signs and wonders in like manner — when the atoning blood of Christ was shed on Calvary. There was a sign for an unbelieving world. The darkness at mid-day was a miracle which would compel men to think. There was a sign for the Jewish Church and the ministers of the temple. The tearing of the curtain which hung between the holy place and the holy of holies — was a miracle which would strike awe into the heart of every priest and Levite. Signs like these, on special occasions, let us remember — are a part of God's ways in dealing with man. He knows the desperate stupidity and unbelief of human nature. He sees that it is necessary to arouse our attention by miraculous works, when He brings in a new dispensation. He thus compels men to open their eyes — whether they will or not, and to hear His voice for a little season. He has done so frequently in the days that are past. He did so when He gave the law . He did so in the passage before us when He brought in the Gospel . He will do so once more when Christ comes again the second time. He will show a sneering, unbelieving world that He can suspend the laws of nature at His pleasure, and alter the framework of creation as easily as He called the earth into being.
See the notes at Mat 27:52-55. Luk 23:48 The things which were done - The earthquake, the darkness, and the sufferings of Jesus. Smote their breasts - In token of alarm, fear, and anguish. They saw the judgments of God; they saw the guilt of the rulers; and they feared the farther displeasure of the Almighty.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 19:7

    “We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”

    it leads to

    • Leviticus 24:16

      Whoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he…

    • Romans 1:4

      and who through the Spirit of holiness was declared with power to be the Son of God by His resurrection from the dead: Jesus Christ our Lord.

      Reached by 2 separate paths from here.

    • John 5:18

      Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.

    • Matthew 26:63–66

      But Jesus remained silent. Then the high priest said to Him, “I charge You under oath by the living God: Tell us if You are the Christ, the Son of God.”

  • Through

    Matthew 27:54

    When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified and said, “Truly this was the Son of God.”

    it leads to

    • Mark 15:39

      When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!”

      Reached by 2 separate paths from here.

  • Through

    Mark 15:39

    When the centurion standing there in front of Jesus saw how He had breathed His last, he said, “Truly this man was the Son of God!”

    it leads to

    • Matthew 27:43

      He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’”

      Reached by 2 separate paths from here.

  • Through

    Matthew 9:8

    When the crowds saw this, they were filled with awe and glorified God, who had given such authority to men.

    it leads to

    • Luke 7:16

      A sense of awe swept over all of them, and they glorified God. “A great prophet has appeared among us!” they said. “God has visited His people!”

    • Matthew 15:31

      The crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing. And they glorified the God of Israel.

Where this verse is studied

About Luke

The Arrival at Calvary — Gustave Doré (engraving), public domain
The Arrival at Calvary — Gustave Doré (engraving), public domain
This page draws on 15 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, THE PRAYER OF JOB AND DAVID 1.5.13; Ambrose of Milan, Catena Aurea by Aquinas; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 23; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 153; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 21.8; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Tertullian, Against Marcion Book IV; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.