Luke 23:5
in Luke 23But they kept insisting, “He stirs up the people all over Judea with His teaching. He began in Galilee and has come all the way here.”
BSB
The same verse in ASV and KJV ▾
ASV
But they were the more urgent, saying, He stirreth up the people, teaching throughout all Judæa, and beginning from Galilee even unto this place.
KJV
And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
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This verse in Luke 23
Commentary
14 notes on this verseOur Lord is accused and is silent, for He needs no defence. Let them cast about for defence who fear to be conquered. He does not then confirm, the accusation by His silence, but He despises it by not refuting it. Why then should He fear who does not court safety? The Safety of all men forfeits His own, that He may gain that of all.
This site's exposition
But they kept insisting
on Luke 23:5-6
Galilee gives Pilate a way out. His question whether the man was a Galilean is one of jurisdiction, from a governor eager to hand off the case.
The record, by era
The Church Fathers1 voice
A commentator
Ambrose of MilanEXPOSITION OF THE GOSPEL OF LUKE 10.97-98 · Written before 397.
proposed
There follows an admirable place, where the patience to bear moral harm is poured into the human breast. The Lord is accused, and he is silent: and he is right to be silent, who does not need to defend himself. Let those who fear to be conquered, roam around seeking to be defended. Therefore, he does not confirm the accusation by fearing it, but he despises it by not refuting it. For what would he fear, who does not seek salvation? He betrayed his own salvation for the salvation of all, that it may be acquired by all. And here Pilate absolves: but he absolves by judgment, he crucifies by mystery. But this is specific to Christ: the human aspect, that with unjust judges it seemed more a matter of unwillingness than inability to be defended. But why did the Lord remain silent? He himself gave the answer, saying: If I tell you, you will not believe me; if I ask you, you will not answer me. However, the most remarkable thing is that he preferred to prove himself as a king rather than to speak; so that those who accuse him could not have a reason to condemn him, as they confess what they object to.
The Medieval Church4 voices
But with these words they accuse not Him, but themselves. For to have taught the people, and by teaching to have roused them from their former idleness, and doing this to have passed through the whole land of promise, was an evidence not of sin, but of virtue.
Fourth, as to the importunate aggravation of the accusation, he adds: But they grew more vehement, saying: He stirs up the people, teaching throughout all Judea, beginning from Galilee even to this place. In this they aggravate the accusation, since they wish to charge him …
But they prevailed, saying: He stirs up the people, teaching throughout all Judea, beginning from Galilee even to here. This speech of the accusers teaches more that he who is accused is innocent, and that they who accuse are perverse. For to have taught the …
Now they finding nothing else to support their calumny, have resort to the aid of clamour, for it follows, And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. As if they said, He perverts the people, not in one part only, but beginning from Galilee He arrives at this place, having passed through Judæa. I think then that they purposely made mention of Galilee, as desirous to alarm Pilate, for the Galilæans were of a different sect and given to sedition, as, for example, Judas of Galilee who is mentioned in the Acts of the Apostles.
7 more voices on this verse
The Medieval Church1 voice
And they, having nothing else to confirm their slander, resort to shouting and cry out against God the Word. "He stirs up," they say, that is, "He agitates the people," and not in one particular place, but He began "from Galilee" and, passing through the …
The Puritans and the Awakening2 voices
And they were the more fierce,.... Or urgent to have him put to death; so the Hebrew word חזק is rendered in Exo 12:33 which answers to that here used.
He did stir up the people, but it was not to any thing factious or seditious, but to every thing that was virtuous and praiseworthy. He did teach, but they could not charge him with teaching any doctrine that tended to disturb the public peace, or make the government uneasy or jealous.
The Nineteenth Century4 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
The more fierce - The more urgent and pressing. They saw that there was a prospect of losing their cause, and they attempted to press on Pilate the point that would be most likely now to affect him. Pilate had, in fact, acquitted him of the charge of being an enemy to Caesar, and they, therefore, urged the other point more vehemently. Stirreth up the people - Excites them to tumult and sedition. All Jewry - All Judea. From Galilee to this place - To Jerusalem - that is, throughout the whole country.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us observe, for one thing, in this passage — what false accusations were laid to our Lord Jesus Christ's charge. We are told that the Jews accused Him of "subverting the nation, forbidding to give taxes to Caesar, and stirring up the people." In all this indictment, we know, there was not a word of truth. It was nothing but a devious attempt to enlist the Roman governor against our Lord. Lying and slander are two favorite weapons of the devil. He was a liar from the beginning, and is still the father of lies. (John 8:44.)
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
Let us observe, for one thing, in this passage — what false accusations were laid to our Lord Jesus Christ's charge. We are told that the Jews accused Him of "subverting the nation, forbidding to give taxes to Caesar, and stirring up the people." In all this indictment, we know, there was not a word of truth. It was nothing but a devious attempt to enlist the Roman governor against our Lord. Lying and slander are two favorite weapons of the devil. He was a liar from the beginning, and is still the father of lies. (John 8:44.) When he finds that he cannot stop God's work — his next device is to blacken the character of God's servants, and to destroy the value of their testimony. With this weapon, he assaulted David , "False witnesses," he says, "testify against me. They accuse me of crimes I know nothing about." With this weapon, he assaulted the prophets. Elijah was accused of being a "troubler of Israel!" Jeremiah was accused of undermining the nation, and being a traitor! With this weapon Satan assaulted the apostles . They were "pestilent fellows," and men who "turned the world upside down." With this weapon he assaulted our Lord all through His ministry. He stirred up his agents to call Him a glutton and a drunkard, a Samaritan and a devil! (Luke 7:34; John 8:48.) And here, in the verses before us, we find Satan plying his old weapon to the very last. Jesus is arraigned before Pilate upon charges which are utterly untrue. The servant of Christ must never be surprised if he has to drink of the same cup with his Lord. When He who was holy, harmless, and undefiled, was foully slandered — then who can expect to escape? "If they called the master of the house Beelzebub — then how much more will they call those of his household?" (Matthew 10:25.) Nothing is too evil to slander a saint with.
Saying, He stirreth up the people, etc. - In the Codex Colbertinus, a copy of the ancient Itala or Antehieronymian version, this verse stands thus: He stirreth up the people, beginning from Galilee, and teaching through all Judea unto this place; our wives and our children he hath rendered averse from us, and he is not baptized as we are. As the Jews found that their charge of sedition was deemed frivolous by Pilate, they changed it, and brought a charge equally false and groundless against his doctrine.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οἱ | hoi | <the> | G3588 → | 19766 times |
| δὲ | de | But | G1161 → | 2765 times |
| ἐπίσχυον | epischuon | they were insisting | G2001 → | |
| λέγοντες | legontes | saying | G3004 → | 1325 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| ἀνασείει | anaseiei | He stirs up | G383 → | |
| τὸν | ton | the | G3588 → | 19766 times |
| λαὸν | laon | people | G2992 → | 141 times |
| διδάσκων | didaskon | teaching | G1321 → | 96 times |
| καθ᾽ | kath᾽ | throughout | G2596 → | 468 times |
| ὅλης | holes | all | G3650 → | 109 times |
| τῆς | tes | <the> | G3588 → | 19766 times |
| Ἰουδαίας | ioudaias | of Judea | G2449 → | 44 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ἀρξάμενος | arxamenos | He has begun | G757 → | 85 times |
| ἀπὸ | apo | from | G575 → | 640 times |
| τῆς | tes | <the> | G3588 → | 19766 times |
| Γαλιλαίας | galilaias | Galilee | G1056 → | 61 times |
| ἕως | he'os | until | G2193 → | 146 times |
| ὧδε.¶ | hode | here. | G5602 → | 61 times |
οἱ<the>
hoiG3588 →19766 times
δὲBut
deG1161 →2765 times
ἐπίσχυονthey were insisting
epischuonG2001 →
λέγοντεςsaying
legontesG3004 →1325 times
ὅτιthat
hotiG3754 →1292 times
ἀνασείειHe stirs up
anaseieiG383 →
τὸνthe
tonG3588 →19766 times
λαὸνpeople
laonG2992 →141 times
διδάσκωνteaching
didaskonG1321 →96 times
καθ᾽throughout
kath᾽G2596 →468 times
ὅληςall
holesG3650 →109 times
τῆς<the>
tesG3588 →19766 times
Ἰουδαίαςof Judea
ioudaiasG2449 →44 times
καὶand
kaiG2532 →9120 times
ἀρξάμενοςHe has begun
arxamenosG757 →85 times
ἀπὸfrom
apoG575 →640 times
τῆς<the>
tesG3588 →19766 times
ΓαλιλαίαςGalilee
galilaiasG1056 →61 times
ἕωςuntil
he'osG2193 →146 times
ὧδε.¶here.
hodeG5602 →61 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 4:23Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.
it leads to
- Matthew 9:35
Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness.
Reached by 2 separate paths from here.
- Mark 1:39
So He went throughout Galilee, preaching in their synagogues and driving out demons.
- Acts 10:38
how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.
- Luke 7:22
So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and…
- Matthew 9:35
Through
John 2:11Jesus performed this, the first of His signs, at Cana in Galilee. He thus revealed His glory, and His disciples believed in Him.
it leads to
- John 20:30–31
Jesus performed many other signs in the presence of His disciples, which are not written in this book.
- John 1:14
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
- John 3:2
He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were…
- John 20:30–31
Through
Mark 1:14After the arrest of John, Jesus went into Galilee and proclaimed the gospel of God.
it leads to
- Matthew 4:23
Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.
- Matthew 4:23
Where this verse is studied
On this page
About Luke

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Catena Aurea by Aquinas; Ambrose of Milan, EXPOSITION OF THE GOSPEL OF LUKE 10.97-98; Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 23; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.
