Greek verb · G383
ἀνασείω
anaseioan-as-i'-o
to shake out, shake back, move to and fro (Thuc., a1.).; In late writers (Diod., al.
2 uses in the Greek text, one for each word STEP Bible has tagged with this key
Concordance spelling: anaseíō
Word page · Part of the concordance, one page for every word of the Hebrew and Greek text. Strong's G383is this word's number in James Strong's 1890 index of the King James Bible.
- 2 of 27New Testament books
- 2spellings
- 2meanings
The definition in full
Strong's key (1890) · G383
figuratively, to excite
The King James renders it: move, stir up.
James Strong, The Exhaustive Concordance of the Bible (1890), public domain. Strong indexed the King James text, and this site quotes his entry as that index.
Summary
anaseio is rendered "to shake out, shake back, move to and fro (Thuc., a1.).; In late writers (Diod., al.". It stands 2 times in the Greek text, across two books.
- One of the uses stand in Mark, more than in any other book.
- The lexicon lists two meanings for it, beginning with "to shake out, shake back, move to and fro (Thuc., a1.).".
- Its first use in canonical order opens the ledger below.Mark 15:11But the chief priests stirred up the crowd to have him release Barabbas to them instead.
- The Greek text spells it two different ways.
The first use
But the chief priests stirred up the crowd to have him release Barabbas to them instead.
Mark 15:11ἀνέσεισαν
The first use, in the order of the New Testament's books.
Where the word stands
What the word means
The lexicons give this word two senses, and a verse uses one of them at a time: to shake out, shake back, move to and fro (Thuc., a1.)., and In late writers (Diod., al..
Each meaning, and the words it is translated by
| Meaning | Tagged as | Where |
|---|---|---|
| to shake out, shake back, move to and fro (Thuc., a1.). | Tagged aslisted under the table | WhereMark 15:11But the chief priests stirred up the crowd to have him release Barabbas to them instead. |
| In late writers (Diod., al. | Tagged as
| WhereMark 15:11But the chief priests stirred up the crowd to have him release Barabbas to them instead. |
The words built on the same word-part
Each word below begins with the same letters this one begins with. A shared word-part shows a family. It does not settle what any one of them means, so each word carries its own uses on its own page. Scholars call that shared part the stem.
| Word | Written | Meaning | Uses |
|---|---|---|---|
| ἀνάστασις | anastasis | resurrection | Uses42 |
| ἀναστροφή | anastrophe | behaviour | Uses13 |
| ἀναστρέφω | anastrepho | to live/return | Uses9 |
| ἀναστατόω | anastatoo | to cause trouble | Uses3 |
| ἀνασπάω | anaspao | to pull up | Uses2 |
| ἀνασκευάζω | anaskeuazo | to upset | Uses1 |
| ἀνασταυρόω | anastauroo | to recrucify | Uses1 |
| ἀναστενάζω | anastenazo | to sigh deeply | Uses1 |
All 2, in canonical order
Every use, in order
Every use, grouped by book, with its verse.
2 spellings and their grammar
STEP Bible tags every word of the Hebrew and Greek text with its spelling and its grammar. Both lists below count the rows printed underneath, written out in English, with the code beside each one as it was tagged.
How it is spelled
- ἀνασείει1
- ἀνέσεισαν1
The grammar of each form
- verb · aorist active, indicative · 3rd person plural1V-AAI-3P
- verb · present active, indicative · 3rd person singular1V-PAI-3S
Mark
one use
But the chief priests stirred up the crowd to have him release Barabbas to them instead.
- ἀνέσεισανaneseisanverb · aorist active, indicative · 3rd person pluraltagged: stirred up
Luke
one use
But they kept insisting, “He stirs up the people all over Judea with His teaching. He began in Galilee and has come all the way here.”
- ἀνασείειanaseieiverb · present active, indicative · 3rd person singulartagged: He stirs up
Where it leads
How the numbers are counted
Every count on this page comes from STEP Bible's tagged Hebrew and Greek text, the same text the ledger prints. A use is counted once each time the tagging marks a word with this key.
Spellings are counted as the Greek text spells them, with the sentence's own punctuation taken off the word first, so a form that ends a clause is not counted as a second spelling.
The family is read from the lexicon by the stem the two words share, with the accents off, and a person or a place named on the stem is left out.