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mannafest.faith

Genesis 3:10

in Genesis 3

“I heard Your voice in the garden,” he replied, “and I was afraid because I was naked; so I hid myself.”

BSB

The same verse in ASV and KJV ▾

ASV

And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

KJV

And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

This verse in Genesis 3

Commentary

12 notes on this verse
And he said, I heard thy voice in the garden,.... The voice of thy Word, as the Targums of Onkelos and Jonathan: this was not the true cause of his hiding himself; he had heard his voice in the garden before, when it did not strike him with terror, but gave him pleasure: and I was afraid, because I was naked.

This site's exposition

the voice of the LORD God walking in the garden

on Genesis 3:8-10

The man and his wife hide among the trees when they hear the LORD God in the garden. God calls and asks where the man is. The man answers that he heard, that he was afraid, and that he hid himself because he was naked. He never names the tree.

This site's exposition

I heard Your voice

John Gill noted that the man had heard the same voice in the garden before, and then it gave him pleasure. Fear is new in this verse. Matthew Henry read it as a man with no covering fit to appear before God, and pointed to the righteousness of Christ as the covering that serves.

The record, by era

The Church Fathers3 voices

A commentator

Ephrem the Syrian

Commentary (church-history corpus) · Written before 373.

proposed

"And they heard the sound [or voice] of the Lord as He walked in Paradise at the turn of the day; and they hid themselves from the Lord's presence among the trees in Paradise."

A commentator

John Chrysostom

Commentary (church-history corpus) · Written in the 5th century.

proposed

Whence comes the knowledge of your nakedness? Tell me: what is new and surprising? Who could ever have told you of this, unless you have become the guilty cause of your own shame, unless you have eaten from that one tree I told you not to eat from? See the Lord's loving kindness and the surpassing degree of his longsuffering. I mean, though being in a position to begrudge such a great sinner the right of reply and rather than to consign him at once to the punishment he had deter mined on in anticipation of his transgressing, he shows patience and withholds action: he asks a question, receives a reply, and questions him further as if inviting him to excuse himself so that he might seize the opportunity to display his characteristic love in regard to the sinner even despite his fall. He thus teaches us through this instance as well when we judge the guilty not to berate them harshly or display the savagery of wild beasts in their regard, but rather employ much longsuffering and mercy inasmuch as we are dispensing justice to our Own members, and out of a sense of kinship we should temper justice with love. After all, it is not with out purpose that Sacred Scripture employs such great considerateness; instead, through the concreteness of the expressions it both teaches us God's loving kindness and promotes our emotions so that we may imitate as far as human capacity allows the goodness of the Lord.

A commentator

Augustine of Hippo

TWO BOOKS ON GENESIS AGAINST THE MANICHAEANS 2.16.24 · Written in the 5th century.

proposed

When Adam heard God's voice, he answered that he hid because he was naked. His answer was a wretched error, as if a man naked, as God had made him, could be displeasing to him. It is a distinguishing mark of error that whatever anyone finds personally displeasing he imagines is displeasing to God as well. We should understand in a lofty sense the words of the Lord, "Who told you that you were naked, unless because you have eaten from that tree about which I told you that from it alone you should not eat?" Before he was naked of any dissimulation and clothed with the divine light. From this light he turned away and turned toward himself. This is the meaning of his having eaten from that tree. He saw his nakedness, and it was displeasing to himself because he did not have anything of his own.

The Medieval Church2 voices

A commentator

Symeon the New Theologian

DISCOURSES 5.5 · Written before 1022.

proposed

Do you see, dear friend, how patient God is? For when he said, "Adam, where are you?" and when Adam did not at once confess his sin but said, "I heard your voice, O Lord, and realized that I am naked and hid myself," God …

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

He said: I heard your voice in the garden, and I was afraid because I was naked, and I hid myself. It is quite probable that God used to appear to those first humans in a human form suitable for such an action through his …
4 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Adam was afraid, because he was naked; not only unarmed, and therefore afraid to contend with God, but unclothed, and therefore afraid so much as to appear before him. We have reason to be afraid of approaching to God if we be not clothed and fenced with the righteousness of Christ, for nothing but this will be armour of proof and cover the shame of our nakedness.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Adam was afraid, because he was naked; not only unarmed, and therefore afraid to contend with God, but unclothed, and therefore afraid so much as to appear before him. We have reason to be afraid of approaching to God if we be not clothed and fenced with the righteousness of Christ, for nothing but this will be armour of proof and cover the shame of our nakedness.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I was afraid, because I was naked - See the immediate consequences of sin. 1. Shame, because of the ingratitude marked in the rebellion, and because that in aiming to be like God they were now sunk into a state of the greatest wretchedness. 2. Fear, because they saw they had been deceived by Satan, and were exposed to that death and punishment from which he had promised them an exemption. How worthy is it of remark that this cause continues to produce the very same effects!

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

afraid, because . . . naked--apparently, a confession--the language of sorrow; but it was evasive--no signs of true humility and penitence--each tries to throw the blame on another.

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

ואירא, this feeling of fear is similar to that experienced by the Jewish people in Exodus,30 when, because of the sin of the golden calf, the people were afraid to face him after his face radiated light when he returned from Mount Sinai.
Sforno: Italy, c. 1475–1550 · Sforno on Genesis 3:10:1, via Sefaria, Eliyahu Munk, HaChut Hameshulash
1 more on this passage, in their own words ▾
Bilti with a lamed prefixed to it ( le-vilti ) means “not to.” Without this lamed ( bilti ) it means “only.”
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 3:11:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֕אמֶרand he said

    vaiyomerH559 →5305 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • קֹלְךָ֥sound your

    kolechaH6963 →506 times

  • שָׁמַ֖עְתִּיI heard

    shama'tiH8085 →1159 times

  • בַּגָּ֑ןin the garden

    baganH1588 →42 times

  • וָאִירָ֛אand I was afraid

    vaira'H3372 →315 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • עֵירֹ֥ם[was] naked

    ʾeiromH5903 →10 times

  • אָנֹ֖כִיI

    ʾanokhiH595 →359 times

  • וָאֵחָבֵֽא׃and I hid myself

    vaechave'H2244 →33 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 119:120

    My flesh trembles in awe of You; I stand in fear of Your judgments.

    it leads to

    • Habakkuk 3:16

      I heard and trembled within; my lips quivered at the sound. Decay entered my bones; I trembled where I stood. Yet I must wait patiently for the day of distress to come upon the…

    • Daniel 10:8–11

      So I was left alone, gazing at this great vision. No strength remained in me; my face grew deathly pale, and I was powerless.

    • Hebrews 12:21

      The sight was so terrifying that even Moses said, “I am trembling with fear.”

    • Hebrews 12:28–29

      Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe.

    • Philippians 2:12

      Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work out your salvation with fear and trembling.

  • Through

    Genesis 2:25

    And the man and his wife were both naked, and they were not ashamed.

    it leads to

    • Genesis 3:7

      And the eyes of both of them were opened, and they knew that they were naked; so they sewed together fig leaves and made coverings for themselves.

    • Genesis 3:10–11

      “I heard Your voice in the garden,” he replied, “and I was afraid because I was naked; so I hid myself.”

    • Romans 10:11

      It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”

Where this verse is studied

About Genesis

Adam and Eve Are Driven out of Eden — Gustave Doré, Doré's English Bible (1866), public domain
Adam and Eve Are Driven out of Eden — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, TWO BOOKS ON GENESIS AGAINST THE MANICHAEANS 2.16.24; Bede, Commentary on Genesis (Hexaemeron); Ephrem the Syrian, Commentary (church-history corpus); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Commentary (church-history corpus); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Symeon the New Theologian, DISCOURSES 5.5.