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Genesis 3:10

in Genesis 3

“I heard Your voice in the garden,” he replied, “and I was afraid because I was naked; so I hid myself.”

BSB

The same verse in ASV and KJV

ASV

And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

KJV

And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

This verse in Genesis 3

Commentary

4 notes on this verse
And he said, I heard thy voice in the garden,.... The voice of thy Word, as the Targums of Onkelos and Jonathan: this was not the true cause of his hiding himself; he had heard his voice in the garden before, when it did not strike him with terror, but gave him pleasure: and I was afraid, because I was naked.

This site's exposition

the voice of the LORD God walking in the garden

on Genesis 3:8-10

The man and his wife hide among the trees when they hear the LORD God in the garden. God calls and asks where the man is. The man answers that he heard, that he was afraid, and that he hid himself because he was naked. He never names the tree.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Adam was afraid, because he was naked; not only unarmed, and therefore afraid to contend with God, but unclothed, and therefore afraid so much as to appear before him. We have reason to be afraid of approaching to God if we be not clothed and fenced with the righteousness of Christ, for nothing but this will be armour of proof and cover the shame of our nakedness.
The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

I was afraid, because I was naked - See the immediate consequences of sin. 1. Shame, because of the ingratitude marked in the rebellion, and because that in aiming to be like God they were now sunk into a state of the greatest wretchedness. 2. Fear, because they saw they had been deceived by Satan, and were exposed to that death and punishment from which he had promised them an exemption. How worthy is it of remark that this cause continues to produce the very same effects!

How the passage was read

What the Jewish commentators add

ואירא, this feeling of fear is similar to that experienced by the Jewish people in Exodus,30 when, because of the sin of the golden calf, the people were afraid to face him after his face radiated light when he returned from Mount Sinai.
Sforno: Italy, c. 1475–1550 · Sforno on Genesis 3:10:1, via Sefaria, Eliyahu Munk, HaChut Hameshulash
1 more on this passage, in their own words ▾
Bilti with a lamed prefixed to it ( le-vilti ) means “not to.” Without this lamed ( bilti ) it means “only.”
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 3:11:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֕אמֶרand he said

    vaiyomerH5595305 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • קֹלְךָ֥sound your

    kolechaH6963506 times

  • שָׁמַ֖עְתִּיI heard

    shama'tiH80851159 times

  • בַּגָּ֑ןin the garden

    baganH158842 times

  • וָאִירָ֛אand I was afraid

    vaira'H3372315 times

  • כִּֽי־for

    ki-H35884482 times

  • עֵירֹ֥ם[was] naked

    ʾeiromH590310 times

  • אָנֹ֖כִיI

    ʾanokhiH595359 times

  • וָאֵחָבֵֽא׃and I hid myself

    vaechave'H224433 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 119:120

    My flesh trembles in awe of You; I stand in fear of Your judgments.

    it leads to

    • Habakkuk 3:16

      I heard and trembled within; my lips quivered at the sound. Decay entered my bones; I trembled where I stood. Yet I must wait patiently for the day of distress to come upon the…

    • Daniel 10:8–11

      So I was left alone, gazing at this great vision. No strength remained in me; my face grew deathly pale, and I was powerless.

    • Hebrews 12:21

      The sight was so terrifying that even Moses said, “I am trembling with fear.”

    • Hebrews 12:28–29

      Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe.

    • Philippians 2:12

      Therefore, my beloved, just as you have always obeyed, not only in my presence, but now even more in my absence, continue to work out your salvation with fear and trembling.

  • Through

    Genesis 2:25

    And the man and his wife were both naked, and they were not ashamed.

    it leads to

    • Genesis 3:7

      And the eyes of both of them were opened, and they knew that they were naked; so they sewed together fig leaves and made coverings for themselves.

    • Genesis 3:10–11

      “I heard Your voice in the garden,” he replied, “and I was afraid because I was naked; so I hid myself.”

    • Romans 10:11

      It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.”

Where this verse is studied

About Genesis

Adam and Eve Are Driven out of Eden — Gustave Doré, Doré's English Bible (1866), public domain
Adam and Eve Are Driven out of Eden — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.