Galatians 3:4

Then when he says, "Have you suffered so great things in vain?" he amplifies their desertion by considering the evils they endured for Christ. For anyone who receives something without labor does not guard it as something precious; but that which is obtained by great …

They struggled through many trials for the sake of Christ. And have you, he says, suffered so much in vain? For if you are circumcised, all of this is in vain, and the deceivers have deprived you of so many crowns. Then, offering them hope …

Have ye suffered - Both from the zealous Jews and from the heathens. So many things - For adhering to the gospel. In vain - So as to lose all the blessings which ye might have obtained, by enduring to the end.

6 Even as Abraham believed God, and it was accounted to him for righteousness. 7 Know ye therefore that they which are of faith, the same are the children of Abraham. 8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

quarantine:scripture (2026-07-29) — verbatim-scripture

Have ye suffered so many things in vain?.... These Galatians had suffered great reproach, many afflictions and persecutions for the sake of the Gospel, as all that embrace it must expect to do; and which to them that persevere in the faith of the Gospel will not be in vain, they will be followed with eternal life and glory; not that these things are meritorious of such happiness, or deserve such a reward; the reward of them is not of debt, but of grace.

Have ye suffered so many things in vain? - Have ye received and lost so much good? The verb πασχων, as compounded with ευ, well, or κακως, ill, and often without either, signifies to suffer pain or loss, or to possess and enjoy. In such a case the man is considered as the patient, and the good or ill acts upon him. Though it is possible that the Galatians had suffered some persecution for the truth of Christ, yet it is as likely that the apostle refers to the benefits which they had received.

Or, shall ye, by falling from grace, lose the reward promised for all your sufferings, so that they shall be "in vain" (Ga 4:11; 2Jo 8)? yet--rather, "If it be really (or 'indeed') in vain" [ELLICOTT]. "If, as it must be, what I have said, 'in vain,' is really the fact" [ALFORD].

Have ye suffered so many things in vain? - Paul reminds them of what they had endured on account of their attachment to Christianity. He assures them, that if the opinions on account of which they had suffered were false, then their sufferings had been in vain. They were of no use to them - for what advantage was it to suffer for a false opinion? The opinions for which they had suffered had not been these which they now embraced. They were not those connected with the observance of the Jewish rites. They had suffered on account of their having embraced the gospel, the system of justification by a crucified Redeemer; and now, if those sentiments were wrong, why, their sufferings had been wholly in vain; see this argument pursued at much greater length in 1Co 15:18-19, 1Co 15:29-32. If it be yet in vain. That is, I trust it is not in vain. I hope you have not so far abandoned the gospel, that all your sufferings in its behalf have been of no avail. I believe the system is true; and if true, and you are sincere Christians, it will not he in vain that you have suffered in its behalf, though you have gone astray. I trust, that although your principles have been shaken, yet they have not been wholly overthrown, and that you will not reap the reward of your having suffered so much on account of the gospel.