Skip to content
mannafest.faith
John

Summary

Chapter summary

Seventh sign. Lazarus of Bethany raised. 'I am the resurrection, and the life.' 'Jesus wept.' 'Loose him, and let him go.' Caiaphas's prophecy; from that day they took counsel to put him to death. Jesus walks no more openly.

Context

Gospel · JohnJohn overview

  • A. 1–16 Lazarus Is Sick, and Jesus Waits Two Days
  • B. 17–27 I Am the Resurrection and the Life
  • C. 28–37 Jesus Wept at the Tomb of His Friend
  • D. 38–44 Lazarus, Come Forth!
  • E. 45–57 The Council Plots: One Man Should Die for the Nation

The outline

  1. A.Lazarus Is Sick, and Jesus Waits Two Daysvv. 1 to 16

    Read vv. 1 to 16
  2. B.I Am the Resurrection and the Lifevv. 17 to 27

    Read vv. 17 to 27
  3. C.Jesus Wept at the Tomb of His Friendvv. 28 to 37

    Read vv. 28 to 37
  4. D.Lazarus, Come Forth!vv. 38 to 44

    Read vv. 38 to 44
  5. E.The Council Plots: One Man Should Die for the Nationvv. 45 to 57

    Read vv. 45 to 57

The world behind this chapter

John 11
When
The weeks immediately before the final Passover · c. AD 30 or 33 — the year of the crucifixion is debated, with AD 30 and AD 33 the leading candidates
Where
Bethany, a village on the far slope of the Mount of Olives about two miles from Jerusalem
Who first heard it
Readers who had buried their own dead by these customs

The history

Burial happened the same day, because a body decays fast in that climate. The corpse was washed, packed with aromatic spices, and wrapped in strips of linen with a separate cloth binding the jaw closed, then laid on a shelf inside a rock-cut tomb sealed with a heavy stone. There was no embalming; the spices masked the smell.

The four days are mentioned deliberately. A common belief of the period held that the soul hovered near the body for three days and departed on the fourth, when the face became unrecognisable. By naming the fourth day and having Martha say there will be an odour, John removes any possibility of a swoon or a mistake.

Mourning was loud and professional. Even a poor family hired wailing women and flute players, and the neighbours came out from Jerusalem — two miles was a short walk — so the scene at the tomb has a crowd in it, which is why so many witnesses are reported.

The council meeting that follows is politics of the coldest kind. Caiaphas, high priest that year, argues that it is expedient that one man die for the people rather than that the whole nation perish, and the fear he names is specific: if this movement grows, the Romans will come and take away both our place and our nation. Within forty years they did exactly that.

What it meant to them

The shortest verse in the Bible sits in the middle of this chapter, and its position is the argument: knowing he is about to raise the man, he weeps anyway. Readers grieving their own dead were shown a Lord who does not treat grief as a failure of faith.

For John, this is the sign that sets the cross in motion. The raising of Lazarus is what convinces the council to act, so the act that gives life to one man is what costs Jesus his own. Caiaphas said more than he knew.

Sources cited

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on John 11. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 35 · Written to them

Jesus wept: God weeps with the grieving

topics/grief

MannaFest topical index

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Explanatory Notes Upon the New Testament and Matthew Henry, Complete Commentary.