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John 11:19

in John 11

and many of the Jews had come to Martha and Mary to console them in the loss of their brother.

BSB

The same verse in ASV and KJV ▾

ASV

and many of the Jews had come to Martha and Mary, to console them concerning their brother.

KJV

And many of the Jews came to Martha and Mary, to comfort them concerning their brother.

This verse in John 11

Commentary

13 notes on this verse

A commentator

Theophylact of Ohrid

Commentary on John · Written before 1107.

Many of the Jews had come to comfort the sisters, not because Christ loved them (for the Jews had already agreed to put out of the synagogue anyone who acknowledged Him as the Christ (John 9:22)), but either because of the severity of the calamity, …

This site's exposition

four days in the tomb

on John 11:17-19

Four days in the tomb had already passed when Jesus arrived. The rabbis held that the soul stayed near the body for three days and left when decay began, a belief Lightfoot cites here. The fourth day put the death past question.

This site's exposition

many of the Jews had come

Many Jews came out to console the sisters. Clarke describes three days of weeping and seven of lamentation within about thirty days of mourning. Jamieson, Fausset and Brown note that the custom put many witnesses from Jerusalem at the tomb.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written before 407.

proposed

(Hom. lxii. 2) Two miles. This is mentioned to account for so many coming from Jerusalem: And many of the Jews came to Martha and Mary, to comfort them concerning their brother. But how could the Jews be consoling the beloved of Christ, when they had resolved that whoever confessed Christ should be put out of the synagogue? Perhaps the extreme affliction of the sisters excited their sympathy; or they wished to show respect for their rank. Or perhaps they who came were of the better sort; as we find many of them believed. Their presence is mentioned to do away with all doubt of the real death of Lazarus.

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

Their number is mentioned as being many; and many of the Jews had come to Martha and Mary to console them. This was an act of piety: "Rejoice with those who rejoice, weep with those who weep" (Rom 12:15); "Do not fail those who weep, …

A commentator

Bonaventure

Commentary on John, Chapter 11 · Written in the 13th century.

proposed

Now many of the Jews had come to Martha and Mary, to console them concerning their brother; because at that time there was much sorrow over the dead, but after the death of Christ there ought to be consolation concerning the good who have died: …

The Puritans and the Awakening1 voice

And many of the Jews came to Martha and Mary,....

The Nineteenth Century1 voice

Many of the Jews - Probably their distant relatives or their friends. To comfort - These visits of consolation were commonly extended to seven clays (Grotius; Lightfoot).
5 more voices on this verse

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

many of the Jews came to Martha and Mary to comfort them--Thus were provided, in a most natural way, so many witnesses of the glorious miracle that was to follow, as to put the fact beyond possible question.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

when Jesus came, he found that he had lain in the grave four days--If he died on the day the tidings came of his illness--and was, according to the Jewish custom, buried the same day (see JAHN'S Archæology, and Joh 11:39;

quarantine:debris (2026-07-29) — starts-lowercase+unbalanced-parens

There is a grand simplicity about this passage, which is almost spoiled by any human exposition. To comment on it seems like gilding gold or painting lilies. Yet it throws much light on a subject which we can never understand too well; that is, the true character of Christ's people. The portraits of Christians in the Bible are faithful likenesses. They show us saints just as they are. We learn, firstly, what a strange mixture of grace and weakness is to be found even in the hearts of true believers.
There is a grand simplicity about this passage, which is almost spoiled by any human exposition. To comment on it seems like gilding gold or painting lilies. Yet it throws much light on a subject which we can never understand too well; that is, the true character of Christ's people. The portraits of Christians in the Bible are faithful likenesses. They show us saints just as they are. We learn, firstly, what a strange mixture of grace and weakness is to be found even in the hearts of true believers. We see this strikingly illustrated in the language used by Martha and Mary. Both these holy women had faith enough to say, "Lord, if You had been here, my brother would not have died." Yet neither of them seems to have remembered that the death of Lazarus did not depend on Christ's absence, and that our Lord, had He thought fit, could have prevented his death with a word, without coming to Bethany. Martha had knowledge enough to say, "I know, that even now, whatever You will ask of God, God will give it to You—I know that my brother shall rise again at the last day—I believe that You are the Christ, the Son of God." But even she could get no further. Her dim eyes and trembling hands could not grasp the grand truth that He who stood before her had the keys of life and death, and that in her Master dwelt "all the fullness of the Godhead bodily." (Colos. 2:9.) She saw indeed, but through a glass darkly. She knew, but only in part. She believed, but her faith was mingled with much unbelief. Yet both Martha and Mary were genuine children of God, and true Christians. These things are graciously written for our learning. It is good to remember what true Christians really are. Many and great are the mistakes into which people fall, by forming a false estimate of the Christian's character.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Many of the Jews came - Bethany being so nigh to Jerusalem, many of the relatives and friends of the family came, according to the Jewish custom, to mourn with the afflicted sisters. Mourning, among the Jews, lasted about thirty days: the three first days were termed days of weeping: then followed seven of lamentation. During the three days, the mourner did no servile work; and, if any one saluted him, he did not return the salutation. During the seven days, he did no servile work, except in private - lay with his bed on the floor - did not put on his sandals - did not wash nor anoint himself - had his head covered - and neither read in the law, the Mishnah, nor the Talmud. All the thirty days he continued unshaven, wore no white or new clothes, and did not sew up the rents which he had made in his garments. See Lightfoot, and see on Joh 11:31 (note).

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 1:4

    who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.

    it leads to

    • 1 Thessalonians 5:11

      Therefore encourage and build one another up, just as you are already doing.

      Reached by 2 separate paths from here.

    • Isaiah 51:12

      “I, even I, am He who comforts you. Why should you be afraid of mortal man, of a son of man who withers like grass?

    • 2 Thessalonians 2:16–17

      Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope,

  • Through

    1 Thessalonians 5:11

    Therefore encourage and build one another up, just as you are already doing.

    it leads to

    • Ephesians 4:29

      Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and bringing grace to those who listen.

    • Romans 15:2

      Each of us should please his neighbor for his good, to build him up.

    • Hebrews 10:25

      Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.

    • Hebrews 3:13

      But exhort one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness.

    • 1 Thessalonians 4:18

      Therefore encourage one another with these words.

Where this verse is studied

About John

Nicodemus Visiting Jesus, Henry Ossawa Tanner, 1899. Public domain.
Nicodemus Visiting Jesus, Henry Ossawa Tanner, 1899. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Commentary on John, Chapter 11; Frederic Godet, Commentary on the Gospel of John; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset, and Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); John Lightfoot, Horae Hebraicae et Talmudicae on John; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.