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John 11:8

in John 11

“Rabbi,” they replied, “the Jews just tried to stone You, and You are going back there?”

BSB

The same verse in ASV and KJV ▾

ASV

The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?

KJV

His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?

This verse in John 11

Commentary

16 notes on this verse
His disciples said unto him, master,.... Addressing him very reverently, and with great concern for his safety, as well as their own: the Jews of late, or but now, sought to stone thee; as they had attempted to do twice in a very little time; see Joh 8:59; and goest thou thither again? where there are so many enemies; and so much danger, and but little hope of doing much good; whereas here he was among his friends, and in safety, and very useful.

This site's exposition

Let us go back to Judea

on John 11:7-8

Let us go back to Judea sends them toward the place where the Jews had just taken up stones to stone Him, at 10:31. The disciples name the danger in their reply and ask why He is going back there. That stoning came at the winter feast of 10:22.

This site's exposition

the Jews just tried to stone You

Rabbi is the disciples' word for their teacher. Chrysostom hears fear for Jesus, and more for themselves, in their question. Clarke reckons the attempt to stone Him a few weeks back, Henry at least two months, and Barnes about four.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(Tr. xlix. 8) When men presumed to give advice to God, disciples to their Master, our Lord rebuked them: Jesus answered, Are there not twelve hours in the day? He showed Himself to be the day, by appointing twelve disciples: i. e. reckoning Matthias in the place of Judas, and passing over the latter altogether. The hours are lightened by the day; that by the preaching of the hours, the world may believe on the day. Follow Me then, saith our Lord, if ye wish not to stumble: If any man walk in the day, he stumbleth not, because he seeth the light of this world: But if a man walk in the night he stumbleth, because there is no light in him.

A commentator

Cyril of Alexandria

Commentary on the Gospel of John, Book 7 · Written before 444.

proposed

But the disciples in their love for Him think it right to try to hinder Him, and moreover as men they suppose that He would be unwilling to put Himself in peril by going amongst the Jews. Wherefore also they remind Him of the madness of the Jews against Him, all but saying: "Why again dost Thou seek to be amidst the unbelieving and ungrateful people who are not softened either by Thy words or even by Thy works? who even yet are of murderous intent against Thee, and who are boiling with passionate rage?"

A commentator

John Chrysostom

Homily on the Gospel of John 62 · Written before 407.

proposed

"The Jews of late sought to stone Thee, and goest Thou thither again?" They therefore had feared for Him also, but for the more part rather for themselves; for they were not yet perfect. So Thomas, shaking with fear, said, "Let us go, that we also may die with Him," because Thomas was weaker and more unbelieving than the rest. But see how Jesus encourageth them by what He saith.

The Medieval Church2 voices

A commentator

Bonaventure

Commentary on John, Chapter 11 · Written in the 13th century.

proposed

The disciples say to him: Rabbi, just now the Jews were seeking to stone you, that is, it is still recent: above in chapter 10: "The Jews took up stones to stone him." And you go there again? As if to say: we should not …

A commentator

Theophylact of Ohrid

Commentary on John · Written before 1107.

proposed

Since they were afraid both for Him, for they did not yet have perfect knowledge of Him, and were afraid for themselves, they say to Him: "The Jews were just now seeking to stone You, and You are going there again?"
8 more voices on this verse

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

1484 The fear of the disciples is mentioned when the Evangelist says, the disciples said to him, Rabbi, the Jews were but now seeking to stone you, and you are going there again? This was like saying: It seems that you are deliberately going to …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Though it was at least two months ago, the remembrance of the fright was fresh in their minds. [2.] They marvel that he will go thither again. "Wilt thou favour those with thy presence that have expelled thee out of their coasts?" Christ's ways in passing by offences are above our ways.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(1.) Here is the notice which Christ gave his disciples of his purpose to go into Judea towards Jerusalem. His disciples were the men of his counsel, and to them he saith (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The conference is so very free and familiar as to make out what Christ saith, I have called you friends. Two things he discourses about--his own danger and Lazarus's death.

The Nineteenth Century4 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The Jews of late sought to stone thee - It was but a few weeks before that they were going to stone him in the temple, on the day of the feast of the dedication, Joh 10:31.
We should notice, in this passage, how mysterious are the ways in which Christ sometimes leads His people. We are told that when He talked of going back to Judea, His disciples were perplexed. It was the very place where the Jews had lately tried to stone their Master—to return there was to plunge into the midst of danger. These timid Galileans could not see the necessity or prudence of such a step. "Are You going there again?" they cried. Things such as these are often going on around us.
We should notice, in this passage, how mysterious are the ways in which Christ sometimes leads His people. We are told that when He talked of going back to Judea, His disciples were perplexed. It was the very place where the Jews had lately tried to stone their Master—to return there was to plunge into the midst of danger. These timid Galileans could not see the necessity or prudence of such a step. "Are You going there again?" they cried. Things such as these are often going on around us. The servants of Christ are often placed in circumstances just as puzzling and perplexing as those of the disciples. They are led in ways of which they cannot see the purpose and object; they are called to fill positions from which they naturally shrink, and which they would never have chosen for themselves. Thousands in every age are continually learning this by their own experience. The path they are obliged to walk in is not the path of their own choice. At present they cannot see its usefulness or wisdom. At times like these a Christian must call into exercise his faith and patience. He must believe that his Master knows best by what road His servant ought to travel, and that He is leading him, by the right way, to a city of habitation. He may rest assured that the circumstances in which be is placed are precisely those which are most likely to promote his graces and to check his besetting sins. He need not doubt that what he cannot see now, he will understand hereafter. He will find one day that there was wisdom in every step of his journey, though flesh and blood could not see it at the time. If the twelve disciples had not been taken back into Judea, they would not have seen the glorious miracle of Bethany.
Of late - About four months before, Joh 10:31.

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 10:39

    At this, they tried again to seize Him, but He escaped their grasp.

    it leads to

    • John 8:59

      At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.

      Reached by 2 separate paths from here.

    • Luke 4:29–30

      They got up, drove Him out of the town, and led Him to the brow of the hill on which the town was built, in order to throw Him over the cliff.

      Reached by 2 separate paths from here.

    • John 7:30

      So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come.

    • John 7:44

      Some of them wanted to seize Him, but no one laid a hand on Him.

  • Through

    John 10:31

    At this, the Jews again picked up stones to stone Him.

    it leads to

    • John 5:18

      Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.

  • Through

    John 8:59

    At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.

    it leads to

    • John 10:39–40

      At this, they tried again to seize Him, but He escaped their grasp.

    • John 10:30–33

      I and the Father are one.”

    • Leviticus 24:16

      Whoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he…

Where this verse is studied

About John

Nicodemus Visiting Jesus, Henry Ossawa Tanner, 1899. Public domain.
Nicodemus Visiting Jesus, Henry Ossawa Tanner, 1899. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 11; Cyril of Alexandria, Commentary on the Gospel of John, Book 7; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); John Chrysostom, Homilies on St. John; John Chrysostom, Homily on the Gospel of John 62; John Gill, Exposition of the New Testament (1746-1748); John Gill, Exposition of the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.