John 11:46
in John 11But some of them went to the Pharisees and told them what Jesus had done.
BSB
The same verse in ASV and KJV ▾
ASV
But some of them went away to the Pharisees, and told them the things which Jesus had done.
KJV
But some of them went their ways to the Pharisees, and told them what things Jesus had done.
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This verse in John 11
Commentary
15 notes on this verseBut certain of them went to the Pharisees and told them what Jesus had done: whence by one and the same event, some advanced and others fell away: 2 Corinthians 2: "To some we are the odor of death unto death, to others the odor …
The record, by era
The Church Fathers5 voices
The text has a certain ambiguity. Were those who went to the Pharisees and told them the things Jesus had done—were they from those many Jews who saw the things that he had done and believed in him and wished to win over those who were hostile to him by the announcement about Lazarus? Or were they the others not among the many who believed who, since what had happened did not bring about faith in Jesus, intended as much as possible to stir up the wicked jealousy in the Pharisees against him by the announcement about Lazarus?
A commentator
Cyril of AlexandriaCommentary on the Gospel of John, Book 7 · Written before 444.
proposed
Overcome by the miracle many believe; but others, wounded with envy, deem the marvellous deed a fit opportunity for carrying into effect the intentions of the envious, and reported to the leaders what had taken place; that when those men also were grieved at the works which the Christ had wrought, they might have some consolation of their own grief in the knowledge that others shared their feelings and were partakers of the same foolish grief; and that, as they were unable themselves to injure Him Who had done no wrong, they might rouse to anger against Him those who possessed more power.
(t. xxviii. 10.) Our Lord had said above, Because of the people that stand by I said it, that they may believe that Thou hast sent Me. It would have been ignorance of the future, if He had said this, and none believed, after all. Therefore it follows: Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on Him. But some of them went their way to the Pharisees, and told them what things Jesus had done. It is doubtful from these words, whether those who went to the Pharisees, were of those many who believed, and meant to conciliate the opponents of Christ; or whether they were of the unbelieving party, and wished to inflame the envy of the Pharisees against Him. The latter seems to me the true supposition; especially as the Evangelist describes those who believed as the larger party. Many believed; whereas it is only a few who go to the Pharisees: Some of them went to the Pharisees, and told them what things Jesus had done.
The Jews, who were present, had different opinions about what had happened. Some believed in him because of the miracle, which he had performed. Others, on the contrary, were so far away from believing that they went to denounce him to the Pharisees, as if …
"Then many of the Jews who had come to Mary, and had seen the things which Jesus did, believed on Him. But some of them went away to the Pharisees, and told them what things Jesus had done." All of the Jews who had come to Mary did not believe, but many of them did.
9 more voices on this verse
The Medieval Church3 voices
1565 Secondly, he mentions that some were spreading news of the miracle, saying, but some of them went to the Pharisees and told them what Jesus had done. This can be understood in two ways. In one way, they told the chief priests what Jesus …
By those who went and told the Pharisees, are meant those who seeing the good works of God's servants, hate them on that very account, persecute, and calumniate them.
Others reported it to the Pharisees, undoubtedly with the intent of discrediting Him, as one who had done something unlawful, since He had ordered a buried man to be dug up.
The Puritans and the Awakening2 voices
2 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.) 3 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. 4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
quarantine:scripture (2026-07-29) — verbatim-scripture
But some of them went their way to the Pharisees,....
The Nineteenth Century4 voices
But some of them went their ways - Astonishing! Some that had seen even this miracle steeled their hearts against it; and not only so, but conspired the destruction of this most humane, amiable, and glorious Savior! Those who obstinately resist the truth of God are capable of every thing that is base, perfidious, and cruel.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
These verses record one of the greatest miracles the Lord Jesus Christ ever worked, and supply an unanswerable proof of His divinity. He whose voice could bring back from the grave one that had been four days dead, must indeed have been very God! The miracle itself is described in such simple language that no human comment can throw light upon it. But the sayings of our Lord on this occasion are peculiarly interesting, and demand special notice. We should mark, first, our Lord's words about the STONE which lay upon the grave of Lazarus.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
These verses record one of the greatest miracles the Lord Jesus Christ ever worked, and supply an unanswerable proof of His divinity. He whose voice could bring back from the grave one that had been four days dead, must indeed have been very God! The miracle itself is described in such simple language that no human comment can throw light upon it. But the sayings of our Lord on this occasion are peculiarly interesting, and demand special notice. We should mark, first, our Lord's words about the STONE which lay upon the grave of Lazarus. We read that He said to those around Him, when he came to the place of burial, "Take you away the stone." Now why did our Lord say this? It was doubtless as easy for Him to command the stone to roll away untouched as to call a dead body from the tomb. But such was not His mode of proceeding. Here, as in other cases, He chose to give man something to do. Here, as elsewhere, He taught the great lesson that His almighty power was not meant to destroy man's responsibility. Even when He was ready and willing to raise the dead, He would not have man stand by altogether idle. Let us treasure up this in our memories. It involves a point of great importance. In doing spiritual good to others—in training up our children for heaven—in following after holiness in our own daily walk—in all these things it is undoubtedly true that we are weak and helpless. "Without Christ we can do nothing." But still we must remember that Christ expects us to do what we can. "Take you away the stone" is the daily command which He gives us. Let us beware that we do not stand still in idleness, under the pretense of humility. Let us daily try to do what we can, and in the trying Christ will meet us and grant His blessing. We should mark, secondly, the words which our Lord addressed to MARTHA, when she objected to the stone being removed from the grave.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Some of them ... - We see here the different effect which the word and works of God will have on different individuals. Some are converted and others are hardened; yet the evidence of this miracle was as clear to the one as the other. But they would not be convinced.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| τινὲς | tines | some | G5100 → | 528 times |
| δὲ | de | however | G1161 → | 2765 times |
| ἐξ | ex | of | G1537 → | 911 times |
| αὐτῶν | auton | them | G846 → | 5565 times |
| ἀπῆλθον | apelthon | went | G565 → | 115 times |
| πρὸς | pros | to | G4314 → | 700 times |
| τοὺς | tous | the | G3588 → | 19766 times |
| Φαρισαίους | pharisaious | Pharisees | G5330 → | 97 times |
| καὶ | kai | and | G2532 → | 9120 times |
| εἶπαν | eipan | told | G2036 → | 925 times |
| αὐτοῖς | autois | to them | G846 → | 5565 times |
| ἃ | ha | what | G3739 → | 1405 times |
| ἐποίησεν | epoiesen | did | G4160 → | 569 times |
| Ἰησοῦς.¶ | iesous | Jesus. | G2424 → | 908 times |
τινὲςsome
tinesG5100 →528 times
δὲhowever
deG1161 →2765 times
ἐξof
exG1537 →911 times
αὐτῶνthem
autonG846 →5565 times
ἀπῆλθονwent
apelthonG565 →115 times
πρὸςto
prosG4314 →700 times
τοὺςthe
tousG3588 →19766 times
ΦαρισαίουςPharisees
pharisaiousG5330 →97 times
καὶand
kaiG2532 →9120 times
εἶπανtold
eipanG2036 →925 times
αὐτοῖςto them
autoisG846 →5565 times
ἃwhat
haG3739 →1405 times
ἐποίησενdid
epoiesenG4160 →569 times
Ἰησοῦς.¶Jesus.
iesousG2424 →908 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 12:37Although Jesus had performed so many signs in their presence, they still did not believe in Him.
it leads to
- Luke 16:31
Then Abraham said to him, ‘If they do not listen to Moses and the prophets, they will not be persuaded even if someone rises from the dead.’”
- John 15:24
If I had not done among them the works that no one else did, they would not be guilty of sin; but now they have seen and hated both Me and My Father.
- John 1:11
He came to His own, and His own did not receive Him.
- Matthew 11:20
Then Jesus began to denounce the cities in which most of His miracles had been performed, because they did not repent.
- John 11:42
I knew that You always hear Me, but I say this for the benefit of the people standing here, so they may believe that You sent Me.”
- Luke 16:31
Through
John 9:13They brought to the Pharisees the man who had been blind.
it leads to
- John 12:42
Nevertheless, many of the leaders believed in Him; but because of the Pharisees they did not confess Him, for fear that they would be put out of the synagogue.
- John 11:46–47
But some of them went to the Pharisees and told them what Jesus had done.
- John 11:57
But the chief priests and Pharisees had given orders that anyone who knew where He was must report it, so that they could arrest Him.
- John 12:42
Where this verse is studied
On this page
About John

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Tractates on John 49; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 11; Cyril of Alexandria, Commentary on the Gospel of John, Book 7; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 28.77-78; Origen of Alexandria, Catena Aurea by Aquinas; Theodore of Mopsuestia, COMMENTARY ON JOHN 5.11.44; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
