John 11:28

Perhaps she thought the presence of Christ in itself a call, as if it were inexcusable, when Christ came, that she should not go out to meet Him.

And when she had so said,.... Had expressed her faith in Christ in such terms, as the apostles themselves did, Mat 16:16 Joh 1:

The Master is come - This was the appellation which he had in the family; and from these words it appears that Christ had inquired for Mary, desiring to have her present, that he might strengthen her faith, previously to his raising her brother.

I SUPPOSE by Martha's whispering the word, "The Master," in Mary's ear, that it was the common name by which the sisters spoke of our Lord to one another in His absence. Perhaps it was His usual name among all the disciples, for Jesus said, "You call me Master and Lord: and you say well; for so I am." It often happens that for persons whom we love we have some special title by which we speak of them familiarly when we are in the circle of those who join in our esteem of them.

IT seems that Martha had heard of Christ's coming, and Mary had not. Therefore Martha rose up hastily and went to meet the Master, while Mary sat still in the house. From this we gather that genuine Believers may, through some unexplained cause, be at the same time in very different states of mind. Martha may have heard of the Lord and seen the Lord. And Mary, an equally loving heart, not having known of His Presence, may, therefore, have missed the privilege of fellowship with Him. Who shall say that Martha was better than Mary?

There is a grand simplicity about this passage, which is almost spoiled by any human exposition. To comment on it seems like gilding gold or painting lilies. Yet it throws much light on a subject which we can never understand too well; that is, the true character of Christ's people. The portraits of Christians in the Bible are faithful likenesses. They show us saints just as they are. We learn, firstly, what a strange mixture of grace and weakness is to be found even in the hearts of true believers.

I SUPPOSE by Martha's whispering the word, "The Master," in Mary's ear, that it was the common name by which the sisters spoke of our Lord to one another in His absence. Perhaps it was His usual name among all the disciples, for Jesus said, "You call me Master and Lord: and you say well; for so I am." It often happens that for persons whom we love we have some special title by which we speak of them familiarly when we are in the circle of those who join in our esteem of them. Instead of always using their official titles or their actual names, there is some one name which we have attached to them which calls up happy associations, or reminds us of endearing traits in their character and, therefore, it is very sweet in our mouths. So I suppose that most of the disciples called Jesus, "The Master," many of them coupling with it the word, "Lord." Mary, I should suppose, was peculiarly given to the use of the term—it was her name for the Lord. I fancy that she called Him "my Master," only, of course, Martha could not say to her, "your Master is come," for that would have been to cast suspicion on her own loyalty to Jesus and perhaps she did not feel exactly in a frame of mind to say, "our Master," remembering that He was Master of so many more, besides, and half hoping that He might be Master over Death himself.

IT seems that Martha had heard of Christ's coming, and Mary had not. Therefore Martha rose up hastily and went to meet the Master, while Mary sat still in the house. From this we gather that genuine Believers may, through some unexplained cause, be at the same time in very different states of mind. Martha may have heard of the Lord and seen the Lord. And Mary, an equally loving heart, not having known of His Presence, may, therefore, have missed the privilege of fellowship with Him. Who shall say that Martha was better than Mary? Who shall censure the one, or approve the other? Now, Beloved, You may be tonight, yourselves, though true Believers in Jesus, in different conditions. I may have a Martha here whose happiness it is to be in rapt fellowship with Christ. You have already gone to Him and told Him of your grief—you may have heard His answer to your story and you may have been able by faith to say—"I believe that You are the Christ, the Son of God, which should come into the world." And you may be full of peace and full ofjoy. On the other hand, sitting near you may be a person equally gracious as yourself who can get no farther than the cry, "Oh, that I knew where I might find Him, that I might come even to His seat!" Dear Martha, condemn not Mary. Dear Mary, condemn not yourself! Martha, be ready to speak the word of comfort to Mary. Mary, be ready to receive that word of comfort and, in obedience to it, rise up quickly and, in imitation of your sister, go and cast yourself, as she has already done, at the Savior's feet. I must not say, because I have not all the joy my brother has, that I am no true child of God. Children are equally children in your household, though one is little and the other is full grown, and they are equally dear to you, though one is sick and the other in good health—though one is quick at his letters and another is but a dull scholar.

There is a grand simplicity about this passage, which is almost spoiled by any human exposition. To comment on it seems like gilding gold or painting lilies. Yet it throws much light on a subject which we can never understand too well; that is, the true character of Christ's people. The portraits of Christians in the Bible are faithful likenesses. They show us saints just as they are. We learn, firstly, what a strange mixture of grace and weakness is to be found even in the hearts of true believers. We see this strikingly illustrated in the language used by Martha and Mary. Both these holy women had faith enough to say, "Lord, if You had been here, my brother would not have died." Yet neither of them seems to have remembered that the death of Lazarus did not depend on Christ's absence, and that our Lord, had He thought fit, could have prevented his death with a word, without coming to Bethany. Martha had knowledge enough to say, "I know, that even now, whatever You will ask of God, God will give it to You—I know that my brother shall rise again at the last day—I believe that You are the Christ, the Son of God." But even she could get no further. Her dim eyes and trembling hands could not grasp the grand truth that He who stood before her had the keys of life and death, and that in her Master dwelt "all the fullness of the Godhead bodily." (Colos. 2:9.) She saw indeed, but through a glass darkly. She knew, but only in part. She believed, but her faith was mingled with much unbelief. Yet both Martha and Mary were genuine children of God, and true Christians. These things are graciously written for our learning. It is good to remember what true Christians really are. Many and great are the mistakes into which people fall, by forming a false estimate of the Christian's character.

She went her way - Jesus probably directed her to go, though the evangelist has not recorded it, for she said to Mary, The Master calleth for thee. Secretly - Privately. So that the others did not hear her. This was done, perhaps, to avoid confusion, or because it was probable that if they knew Jesus was coming they would have made opposition. Perhaps she doubted whether Jesus desired it to be known that he had come. The Master is come - This appears to have been the appellation by which he was known to the family. It means, literally, teacher, and was a title which he claimed for himself. “One is your Master, even Christ” Mat 23:8, Mat 23:10. The Syriac has it, “Our Master.”