John 11:22
in John 11But even now I know that God will give You whatever You ask of Him.”
BSB
The same verse in ASV and KJV ▾
ASV
And even now I know that, whatsoever thou shalt ask of God, God will give thee.
KJV
But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
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This verse in John 11
Commentary
19 notes on this verseA commentator
Cyril of AlexandriaCommentary on the Gospel of John, Book 7 (Fragments) · Written before 444.
And the words: Whatsoever Thou shalt ask of God He will give Thee, are the words of one who is almost afraid to ask plainly what she wishes; nevertheless she stumbles concerning the truth in that she speaks not as to God, but as to one of the saints; His being seen in the flesh causing her to think that whatsoever He should ask as a saint, He would receive from God; not indeed knowing that, being in His Nature God and the Power of the Father, He possesses irresistible might over all things.
This site's exposition
if You had been here
on John 11:21-22
Lord, if You had been here carries no charge against Him. Martha adds what she still holds, that God will give Him whatever He asks of Him. The raising goes past what she has in mind.
This site's exposition
But even now I know that God
Martha still believes God will give Jesus whatever He asks. Barnes and Jamieson, Fausset and Brown hear a hope that He might raise her brother even now. Chrysostom and Theophylact hear a weak faith that sees Him as a man who must ask of God.
The record, by era
The Church Fathers3 voices
(Tr. xlix. 13) She does not say to Him, Bring my brother to life again; for how could she know that it would be good for him to come to life again; she says, I know that Thou canst do so, if Thou wilt; but what Thou wilt do is for Thy judgment, not for my presumption to determine.
(Hom. lxii. 3) Nor did she know that He wrought His miracles by His own independent power: But I know that even now, whatsoever Thou will ask of God, God will give it Thee. She only thinks Him some very gifted man.
This woman does not believe, but she is trying to believe, while her unbelief is disturbing her belief. "Whatever you ask of God.…" God gives of his own accord; he does not ask of himself. Why, woman, do you delay in making your request when …
The Medieval Church2 voices
And further she reveals an even greater weakness of faith. For she says: "Whatever You ask of God, God will give You." Do you see, she considers Him to be some virtuous man who is pleasing to God. For she did not say "whatever You …
But even now I know, that is, I hold with firm faith, that whatever you shall ask of God, God will give you. Augustine: "I know that you can; if you will, you do it; but whether you do it is a matter of your …
11 more voices on this verse
The Medieval Church1 voice
She looks to the future when she adds, and even now I know that whatever you ask from God, God will give you. In saying this she spoke the partial truth - for it belonged to Christ as having a human nature to petition God; …
The Puritans and the Awakening2 voices
But I know that even now,.... At this distance of time, though her brother had been in the grave four days: whatsoever thou wilt ask of God, God will give it thee; whether Martha had such a clear notion of the deity of Christ, as yet, as she afterwards had, is not so certain: however, she was persuaded that he had great interest with God, and that whatever he desired of him was granted to him; and though she does not mention the resurrection of her brother, yet it seems to be what she had in view.
Here are sad instances of unbelief. Her faith was true, but weak as a bruised reed, for she limits the power of Christ, in saying, If thou hadst been here; whereas she ought to have known that Christ could cure at a distance, and that his gracious operations were not limited to his bodily presence.
The Nineteenth Century8 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2249: “Even Now” (lightly modernized text, CCEL edition) · Written before 1892.
I HOPE that there are a great many persons here who are interested in the souls of those around them. We shall certainly never exercise faith concerning those for whose salvation we have no care. I trust, also, that we are diligent in looking after individuals, especially those who are among our own family and friends. This is what Martha did—her whole care was for her brother. It is often easier to have faith that Christ can save sinners in general, than to believe that He can come into our own home and save some particular member of our household.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
But I know that even now, &c.--Energetic characters are usually sanguine, the rainbow of hope peering through the drenching cloud. whatsoever thou wilt ask of God, God will give it thee--that is, "even to the restoration of my dead brother to life," for that plainly is her meaning, as the sequel shows.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Martha, as soon as she heard that Jesus was coming, went and met him--true to the energy and activity of her character, as seen in Lu 10:38-42. (See on Lu 10:38-42). but Mary sat . . . in the house--equally true to her placid character.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
There is a grand simplicity about this passage, which is almost spoiled by any human exposition. To comment on it seems like gilding gold or painting lilies. Yet it throws much light on a subject which we can never understand too well; that is, the true character of Christ's people. The portraits of Christians in the Bible are faithful likenesses. They show us saints just as they are. We learn, firstly, what a strange mixture of grace and weakness is to be found even in the hearts of true believers.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
There is a grand simplicity about this passage, which is almost spoiled by any human exposition. To comment on it seems like gilding gold or painting lilies. Yet it throws much light on a subject which we can never understand too well; that is, the true character of Christ's people. The portraits of Christians in the Bible are faithful likenesses. They show us saints just as they are. We learn, firstly, what a strange mixture of grace and weakness is to be found even in the hearts of true believers. We see this strikingly illustrated in the language used by Martha and Mary. Both these holy women had faith enough to say, "Lord, if You had been here, my brother would not have died." Yet neither of them seems to have remembered that the death of Lazarus did not depend on Christ's absence, and that our Lord, had He thought fit, could have prevented his death with a word, without coming to Bethany. Martha had knowledge enough to say, "I know, that even now, whatever You will ask of God, God will give it to You—I know that my brother shall rise again at the last day—I believe that You are the Christ, the Son of God." But even she could get no further. Her dim eyes and trembling hands could not grasp the grand truth that He who stood before her had the keys of life and death, and that in her Master dwelt "all the fullness of the Godhead bodily." (Colos. 2:9.) She saw indeed, but through a glass darkly. She knew, but only in part. She believed, but her faith was mingled with much unbelief. Yet both Martha and Mary were genuine children of God, and true Christians. These things are graciously written for our learning. It is good to remember what true Christians really are. Many and great are the mistakes into which people fall, by forming a false estimate of the Christian's character.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2249: “Even Now” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
I HOPE that there are a great many persons here who are interested in the souls of those around them. We shall certainly never exercise faith concerning those for whose salvation we have no care. I trust, also, that we are diligent in looking after individuals, especially those who are among our own family and friends. This is what Martha did—her whole care was for her brother. It is often easier to have faith that Christ can save sinners in general, than to believe that He can come into our own home and save some particular member of our household. But, oh, the joy when this comes to pass—when we are able to kneel beside some of our loved ones and rejoice with them in being made alive by the power of the Holy Spirit! We cannot expect to have this privilege, however, unless, like Martha, we send our prayers to Jesus and go to meet Him and tell Him of our need. In the Presence of Christ it seems very natural to trust Him even at the worst extremity. It is when we are at our wits' end that He delights to help us. When our hopes seem to be buried, then it is that God can give a resurrection! When our Isaac is on the altar, then the heavens are opened and the voice of the Eternal is heard. Are you giving way to despair concerning your dear friend? Are you beginning to doubt your Savior and to complain of His delay? Be sure that Jesus will come at the right time, though He will be the judge of which is the best time for Him to appear. Martha had a fine faith. If we all had such an honest belief in Christ as she had, many a man who now lies dead in his sins, would, before long, hear that Voice which would call him forth from his tomb and restore him unto his friends. Martha's faith had to do with a dreadful case.
I know, that even now - She durst not ask so great a favor in direct terms; she only intimated modestly that she knew he could do it.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Whatsoever thou wilt ask of God - Whatever is necessary to our consolation that thou wilt ask, thou canst obtain. It is possible that she meant gently to intimate that he could raise him up and restore him again to them.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀλλὰ | alla | Nevertheless | G235 → | 635 times |
| καὶ | kai | even | G2532 → | 9120 times |
| νῦν | nun | now | G3568 → | 145 times |
| οἶδα | oida | I know | ||
| ὅτι | hoti | that | G3754 → | 1292 times |
| ὅσα | hosa | as much as | G3745 → | 110 times |
| ἂν | an | maybe | G302 → | 165 times |
| αἰτήσῃ | aitese | You may ask | G154 → | 70 times |
| τὸν | ton | <the> | G3588 → | 19766 times |
| θεὸν | theon | God | G2316 → | 1312 times |
| δώσει | dosei | will give | G1325 → | 412 times |
| σοι | soi | You | G4771 → | 2973 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| θεός.¶ | theos | God. | G2316 → | 1312 times |
ἀλλὰNevertheless
allaG235 →635 times
καὶeven
kaiG2532 →9120 times
νῦνnow
nunG3568 →145 times
οἶδαI know
oida
ὅτιthat
hotiG3754 →1292 times
ὅσαas much as
hosaG3745 →110 times
ἂνmaybe
anG302 →165 times
αἰτήσῃYou may ask
aiteseG154 →70 times
τὸν<the>
tonG3588 →19766 times
θεὸνGod
theonG2316 →1312 times
δώσειwill give
doseiG1325 →412 times
σοιYou
soiG4771 →2973 times
ὁ<the>
hoG3588 →19766 times
θεός.¶God.
theosG2316 →1312 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 28:18Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me.
it leads to
- John 3:35
The Father loves the Son and has placed all things in His hands.
- 1 Peter 3:22
who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to Him.
- Matthew 11:27
All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses…
- John 3:35
Through
Mark 9:23“If You can?” echoed Jesus. “All things are possible to him who believes!”
it leads to
- John 11:40
Jesus replied, “Did I not tell you that if you believed, you would see the glory of God?”
- Hebrews 11:6
And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.
- Matthew 17:20
“Because you have so little faith,” He answered. “For truly I tell you, if you have faith the size of a mustard seed, you can say to this mountain, ‘Move from here to there,’…
- Mark 11:23
“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will…
- John 11:40
Through
John 9:31We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.
it leads to
- Proverbs 15:29
The LORD is far from the wicked, but He hears the prayer of the righteous.
- Proverbs 15:29
Where this verse is studied
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About John

This page draws on 17 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 11; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2249: “Even Now” (lightly modernized text, CCEL edition); Cyril of Alexandria, Commentary on the Gospel of John, Book 7 (Fragments); J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset, and Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Peter Chrysologus, SERMON 63.3; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
