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John 11:36

in John 11

Then the Jews said, “See how He loved him!”

BSB

The same verse in ASV and KJV

ASV

The Jews therefore said, Behold how he loved him!

KJV

Then said the Jews, Behold how he loved him!

This verse in John 11

Commentary

15 notes on this verse
Certainly the Evangelist, seeing the tearless Nature weeping, is astonished, although the suffering was peculiar to the flesh, and not suitable to the Godhead. And the Lord weeps, seeing the man made in His own image marred by corruption, that He may put an end to our tears. For for this cause He also died, even that we may be delivered from death.

This site's exposition

See how He loved him

on John 11:36-37

See how He loved him reads the tears rightly as far as it goes. Others in the crowd ask why the one who opened the eyes of the blind could not keep Lazarus from dying. Chapter 9 is their measure.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(Tr. xlix. 21) Loved him. Our Lord came not to call the righteous but sinners to repentance. And some of them said, Could not this Man which opened the eyes of the blind, have caused that even this man should not have died? He was about to do more than this, to raise him from death.

A commentator

John Chrysostom

Homily on the Gospel of John 63 · Written in the 5th century.

proposed

"Behold how he loved him! And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?" Not even amid calamities did they relax their wickedness. Yet what He was about to do was a thing far more wonderful; for to drive away death when it hath come and conquered, is far more than to stay it when coming on. They therefore slander Him by those very points through which they ought to have marveled at His power. They allow for the time that He opened the eyes of the blind, and when they ought to have admired Him on account of that miracle, they, by means of this latter case, cast a slur upon it, as though it had not even taken place. And not from this only are they shown to be all corrupt, but because when He had not yet come, nor exhibited any action, they prevent Him with their accusations without waiting the end of the matter. Seest thou how corrupt was their judgment?

A commentator

Augustine of Hippo

Tractates on John 49 · Written in the 5th century.

proposed

"Jesus wept. Then said the Jews, Behold how He loved him!" "Loved him," what does that mean? "I came not to call the righteous, but sinners to repentance." "But some of them said, Could not this man, who opened the eyes of the blind, have caused that even this man should not die?" But He, who would do nought to hinder his dying, had something greater in view in raising him from the dead.

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

1538 The Evangelist mentions the remarks that were made about Christ's affection when he says, So the Jews said, See how he loved him! First, he mentions those who sympathize with Christ's affection; secondly, those who doubted his previous miracle (v 37). The Evangelist infers …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

It is customary to mourn over the death of friends; and thus the Jews explained our Lord's weeping: Then said the Jews, Behold how He loved him.
8 more voices on this verse

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on John, Chapter 11 · Written in the 13th century.

proposed

The Jews therefore said: Behold, how he loved him, because he wept over his death: and they spoke truly, according to what is said in Wisdom 11: "Lord, you love all things that are, and you hate nothing of what you have made," and afterward: …

The Puritans and the Awakening1 voice

Then said the Jews, behold, how he loved him! Lazarus; for they supposed that these tears were shed purely on his account; and by all circumstances they could not but judge, that they proceeded from an hearty and sincere affection to him; and it was amazing to them, that his love to him should be so strong, when he was no relation, only, as they imagined, a common friend. Christ's love to all his people, even when they are dead in trespasses and sins, is wonderful, and passes knowledge.

The Nineteenth Century6 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Behold how he loved him! - And when we see him pouring out his blood and life upon the cross for mankind, we may with exultation and joy cry out, Behold how he hath loved Us!
Not many passages in the New Testament are more wonderful than the simple narrative contained in these eight verses. It brings out, in a most beautiful light, the sympathizing character of our Lord Jesus Christ. It shows us Him who is "able to save to the uttermost all who come to God by Him," as able to feel as He is to save. It shows us Him who is One with the Father, and the Maker of all things, entering into human sorrows, and shedding human tears.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The word here rendered "groaned" does not mean "sighed" or "grieved," but rather "powerfully checked his emotion"--made a visible effort to restrain those tears which were ready to gush from His eyes. and was troubled--rather, "troubled himself" (Margin); referring probably to this visible difficulty of repressing His emotions.
Not many passages in the New Testament are more wonderful than the simple narrative contained in these eight verses. It brings out, in a most beautiful light, the sympathizing character of our Lord Jesus Christ. It shows us Him who is "able to save to the uttermost all who come to God by Him," as able to feel as He is to save. It shows us Him who is One with the Father, and the Maker of all things, entering into human sorrows, and shedding human tears. We learn, for one thing, in these verses, how great a blessing God sometimes bestows on actions of kindness and sympathy. It seems that the house of Martha and Mary at Bethany was filled with mourners when Jesus arrived. Many of these mourners, no doubt, knew nothing of the inner life of these holy women. Their faith, their hope, their love to Christ, their discipleship, were things of which they were wholly ignorant. But they felt for them in their heavy bereavement, and kindly came to offer what comfort they could. By so doing they reaped a rich and unexpected reward. They beheld the greatest miracle that Jesus ever wrought. They were eye-witnesses when Lazarus came forth from the tomb. To many of them, we may well believe, that day was a spiritual birth. The raising of Lazarus led to a resurrection in their souls. How small sometimes are the hinges on which eternal life appears to depend! If these people had not sympathized they might never have been saved. We need not doubt that these things were written for our learning. To show sympathy and kindness to the sorrowful is good for our own souls, whether we know it or not. To visit the fatherless and widows in their affliction, to weep with those who weep, to try to bear one another's burdens, and lighten one another's cares—all this will make no atonement for sin, and will not take us to heaven.
IT was at the grave of Lazarus that Jesus wept and His grief was so manifest to the onlookers that they said, "Behold how He loved him!" Most of us here, I trust, are not mere onlookers, but we have a share in the special love of Jesus.
IT was at the grave of Lazarus that Jesus wept and His grief was so manifest to the onlookers that they said, "Behold how He loved him!" Most of us here, I trust, are not mere onlookers, but we have a share in the special love of Jesus. We see evidences of that love, not in His tears, but in the precious blood that He so freely shed for us—and so we ought to see further into His heart than they did—and to know more of Him than they could in the brief interval in which they had become acquainted with Him. When we think of His love to us, we may well cry, "Behold how He has loved us!" These Jews expressed their wonder at the love that Jesus had for His friend, Lazarus. They did not keep that wonder to themselves, but they said, "Behold how He loved him!" In these days, we are too apt to repress our emotions. I cannot say that I greatly admire the way in which some enthusiastic folk shout, "Glory!" "Hallelujah!" "Amen," and so on, in the midst of sermons and prayers. Yet I would sooner have a measure of that enthusiastic noise than have you constantly stifling your natural emotions and checking yourself from giving utterance to your heart's truer feelings. If we were in a right state of mind and heart, we would often say to one another, "How wondrous has the love of Jesus been to us!" Our conversation with one another as Brothers and Sisters in Chris, would often be upon this blessed subject. We waste far too much of our time upon trifles—it would be well if the love of Jesus so engrossed our thoughts that it engrossed our conversation, too! I fear that many who profess to be Christians go for a whole year, or even longer, without telling to others what they are supposed to have experienced of the love of Jesus. Yet this ought not to be the case.

The words behind it

8 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 John 3:1

    Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is…

    it leads to

    • John 1:12

      But to all who did receive Him, to those who believed in His name, He gave the right to become children of God—

    • Galatians 3:26

      You are all sons of God through faith in Christ Jesus.

    • 2 Corinthians 6:18

      And: “I will be a Father to you, and you will be My sons and daughters, says the Lord Almighty.”

    • Galatians 4:5–6

      to redeem those under the law, that we might receive our adoption as sons.

    • John 3:16

      For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.

  • Through

    Revelation 1:5

    and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by…

    it leads to

    • Psalms 89:27

      I will indeed appoint him as My firstborn, the highest of the kings of the earth.

    • Hebrews 9:14

      how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!

    • 1 John 1:7

      But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

Where this verse is studied

About John

The Word Made Flesh, Gustave Doré, 1866. Public domain.
The Word Made Flesh, Gustave Doré, 1866. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, Catena Aurea by Aquinas; Augustine of Hippo, Tractates on John 49; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 11; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3228: “'Oh, How He Loves!'” (lightly modernized text, CCEL edition); Cyril of Alexandria, Commentary on the Gospel of John, Book 7; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset, and Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Gospel according to John; John Chrysostom, Homily on the Gospel of John 63; John Gill, Exposition of the New Testament (1746-1748) and Thomas Aquinas, Commentary on John.