Skip to content
mannafest.faith

John 11:29

in John 11

And when Mary heard this, she got up quickly and went to Him.

BSB

The same verse in ASV and KJV ▾

ASV

And she, when she heard it, arose quickly, and went unto him.

KJV

As soon as she heard that, she arose quickly, and came unto him.

This verse in John 11

Commentary

12 notes on this verse
As soon as she heard that,.... That Christ was come, and inquired for her, and wanted to see her: she arose quickly, and came unto him; having an equal affection for him as her sister Martha; and which she showed, by leaving her comforters at once, and by making the haste she did, to another and better comforter: both Martha and Mary, out of their great love to Christ, break through the rule for mourners mentioned in note, See Gill on Joh 11:19, of not going out of the door of the house the first week of mourning.

This site's exposition

The Teacher is here

on John 11:28-30

The Teacher is here is spoken aside, away from the mourners filling the house. Mary gets up quickly and goes to Him, called by name through her sister. Jesus is still outside the village, where Martha first met Him.

This site's exposition

she got up quickly and went

Mary got up quickly when she heard. Chrysostom notes that her grief did not keep her in the house with the mourners. Spurgeon draws from the two sisters that believers who love one Lord can be in different states of mind at the same hour.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written before 407.

proposed

(Hom. lxiii. 1) While the rest sat around her in her sorrow, she did not wait for the Master to come to her, but, not letting her grief detain her, rose immediately to meet Him; As soon as she heard that, she arose quickly, and came unto Him. (Hom. lxiii. 1) He went slowly, that He might not seem to catch at an occasion of working a miracle, but to have it forced upon Him by others asking. Mary, it is said, arose quickly, and thus anticipated His coming. The Jews accompanied her: The Jews then which were with her in the house, and comforted her, when they saw Mary that she arose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.

A commentator

Peter Chrysologus

SERMON 64.2 · Written before 450.

proposed

When Martha professed her faith in Christ and wiped out by her reverent confession whatever blame there was in womanhood, a message is sent to Mary, because without Mary death could not be banished or life be restored. Let Mary come; let the one who …

The Medieval Church3 voices

A commentator

Theophylact of Ohrid

Commentary on John · Written before 1107.

proposed

Mary, as soon as she learned that Jesus had come, did not delay, but quickly rose and went to Him. From this it is evident that Martha had not forewarned her beforehand, even though she knew that Jesus was coming.

A commentator

Bonaventure

Commentary on John, Chapter 11 · Written in the 13th century.

proposed

She, as soon as she heard, arose quickly and came to him; she did not wait for him to come, but she herself ran swiftly before he entered.

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

1524 Next, the Evangelist describes Mary going to meet Christ. He does three things about this: first, he mentions her promptness; secondly, the place where she meets Christ; and thirdly those who came with her (v 31). 1525 Mary went to Christ promptly, not delaying …
4 more voices on this verse

The Nineteenth Century4 voices

IT seems that Martha had heard of Christ's coming, and Mary had not. Therefore Martha rose up hastily and went to meet the Master, while Mary sat still in the house. From this we gather that genuine Believers may, through some unexplained cause, be at the same time in very different states of mind. Martha may have heard of the Lord and seen the Lord. And Mary, an equally loving heart, not having known of His Presence, may, therefore, have missed the privilege of fellowship with Him. Who shall say that Martha was better than Mary?
There is a grand simplicity about this passage, which is almost spoiled by any human exposition. To comment on it seems like gilding gold or painting lilies. Yet it throws much light on a subject which we can never understand too well; that is, the true character of Christ's people. The portraits of Christians in the Bible are faithful likenesses. They show us saints just as they are. We learn, firstly, what a strange mixture of grace and weakness is to be found even in the hearts of true believers.
There is a grand simplicity about this passage, which is almost spoiled by any human exposition. To comment on it seems like gilding gold or painting lilies. Yet it throws much light on a subject which we can never understand too well; that is, the true character of Christ's people. The portraits of Christians in the Bible are faithful likenesses. They show us saints just as they are. We learn, firstly, what a strange mixture of grace and weakness is to be found even in the hearts of true believers. We see this strikingly illustrated in the language used by Martha and Mary. Both these holy women had faith enough to say, "Lord, if You had been here, my brother would not have died." Yet neither of them seems to have remembered that the death of Lazarus did not depend on Christ's absence, and that our Lord, had He thought fit, could have prevented his death with a word, without coming to Bethany. Martha had knowledge enough to say, "I know, that even now, whatever You will ask of God, God will give it to You—I know that my brother shall rise again at the last day—I believe that You are the Christ, the Son of God." But even she could get no further. Her dim eyes and trembling hands could not grasp the grand truth that He who stood before her had the keys of life and death, and that in her Master dwelt "all the fullness of the Godhead bodily." (Colos. 2:9.) She saw indeed, but through a glass darkly. She knew, but only in part. She believed, but her faith was mingled with much unbelief. Yet both Martha and Mary were genuine children of God, and true Christians. These things are graciously written for our learning. It is good to remember what true Christians really are. Many and great are the mistakes into which people fall, by forming a false estimate of the Christian's character.
IT seems that Martha had heard of Christ's coming, and Mary had not. Therefore Martha rose up hastily and went to meet the Master, while Mary sat still in the house. From this we gather that genuine Believers may, through some unexplained cause, be at the same time in very different states of mind. Martha may have heard of the Lord and seen the Lord. And Mary, an equally loving heart, not having known of His Presence, may, therefore, have missed the privilege of fellowship with Him. Who shall say that Martha was better than Mary? Who shall censure the one, or approve the other? Now, Beloved, You may be tonight, yourselves, though true Believers in Jesus, in different conditions. I may have a Martha here whose happiness it is to be in rapt fellowship with Christ. You have already gone to Him and told Him of your grief—you may have heard His answer to your story and you may have been able by faith to say—"I believe that You are the Christ, the Son of God, which should come into the world." And you may be full of peace and full ofjoy. On the other hand, sitting near you may be a person equally gracious as yourself who can get no farther than the cry, "Oh, that I knew where I might find Him, that I might come even to His seat!" Dear Martha, condemn not Mary. Dear Mary, condemn not yourself! Martha, be ready to speak the word of comfort to Mary. Mary, be ready to receive that word of comfort and, in obedience to it, rise up quickly and, in imitation of your sister, go and cast yourself, as she has already done, at the Savior's feet. I must not say, because I have not all the joy my brother has, that I am no true child of God. Children are equally children in your household, though one is little and the other is full grown, and they are equally dear to you, though one is sick and the other in good health—though one is quick at his letters and another is but a dull scholar.

The words behind it

10 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 27:17

    As iron sharpens iron, so one man sharpens another.

    it leads to

    • Hebrews 10:24

      And let us consider how to spur one another on to love and good deeds.

    • Proverbs 27:9

      Oil and incense bring joy to the heart, and the sweetness of a friend is counsel to the soul.

    • Job 4:3–4

      Surely you have instructed many, and have strengthened their feeble hands.

    • 1 Samuel 23:16

      And Saul’s son Jonathan came to David in Horesh and strengthened his hand in God,

    • Isaiah 35:3–4

      Strengthen the limp hands and steady the feeble knees!

  • Through

    Psalms 27:8

    My heart said, “Seek His face.” Your face, O LORD, I will seek.

    it leads to

    • Psalms 105:4

      Seek out the LORD and His strength; seek His face always.

    • Jeremiah 29:12–13

      Then you will call upon Me and come and pray to Me, and I will listen to you.

    • Isaiah 55:6–7

      Seek the LORD while He may be found; call on Him while He is near.

Where this verse is studied

About John

Nicodemus Visiting Jesus, Henry Ossawa Tanner, 1899. Public domain.
Nicodemus Visiting Jesus, Henry Ossawa Tanner, 1899. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Bonaventure, Commentary on John, Chapter 11; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3461: “The Welcome Visitor” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); Peter Chrysologus, SERMON 64.2; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.