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John 11:21

in John 11

Martha said to Jesus, “Lord, if You had been here, my brother would not have died.

BSB

The same verse in ASV and KJV ▾

ASV

Martha therefore said unto Jesus, Lord, if thou hadst been here, my brother had not died.

KJV

Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

This verse in John 11

Commentary

15 notes on this verse
What Martha says, amounts to this. "Not for this reason," she says, "did my brother die, because the nature of man is subject to death; but because Thou wast not present, Who art able by Thy word to conquer death." But in her grief, wandering beyond propriety, she considered that the Lord was no longer able to do anything, as the time for help had gone by; and she thought that He had come, not for the raising again of Lazarus, bat that He might console them.

This site's exposition

if You had been here

on John 11:21-22

Lord, if You had been here carries no charge against Him. Martha adds what she still holds, that God will give Him whatever He asks of Him. The raising goes past what she has in mind.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written before 407.

proposed

(Hom. lxii. 3) She believed in Christ, but she believed not as she ought. She did not speak as if He were God: If Thou hadst been here, my brother had not died.

The Medieval Church4 voices

A commentator

Theophylact of Ohrid

Commentary on John · Written before 1107.

proposed

Martha had faith in Christ, but not complete, not proper faith. Therefore she also says: "Lord, if You had been here, my brother would not have died." She said this, undoubtedly, because she did not believe that He, if He had wished, could have prevented …

A commentator

Bonaventure

Commentary on John, Chapter 11 · Written in the 13th century.

proposed

Martha therefore said. Here the second point is touched upon, namely Martha's faithful confession, in which she confesses the Lord to be powerful and benign, so that he both could and would deliver and now raise him; therefore she says: Lord, if you had been …

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

1511 Martha is shown to have an extraordinary devotion; Martha said to Jesus, Lord, if you had been here, my brother would not have died. Here she reverently mentions two things to Christ: one of these look to the past, and the other to the …

A commentator

Andrew of Crete

HOMILY 8 ON LAZARUS · Written before 740.

proposed

Do you see her faith? Do you see her undoubting mind? She affirmed in two ways that he was God and the Giver of life, even though she was led astray on account of her simple nature: "If you had been here," she said. What …
8 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

She did not know that He could have restored her brother as well absent as present.

The Puritans and the Awakening2 voices

When said Martha unto Jesus,.... When she was come to him, Lord, if thou hadst been here my brother had not died: which expresses much faith, but with a mixture of weakness, as if the presence of Christ was necessary for the working a cure; whereas he could as well have restored her brother to health absent, as present, had it been his will, as he did the centurion's servant, and the nobleman's son of Capernaum.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Here are sad instances of unbelief. Her faith was true, but weak as a bruised reed, for she limits the power of Christ, in saying, If thou hadst been here; whereas she ought to have known that Christ could cure at a distance, and that his gracious operations were not limited to his bodily presence.

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Martha, as soon as she heard that Jesus was coming, went and met him--true to the energy and activity of her character, as seen in Lu 10:38-42. (See on Lu 10:38-42). but Mary sat . . . in the house--equally true to her placid character.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Lord, if thou hadst been here, my brother had not died--As Mary afterwards said the same thing (Joh 11:32), it is plain they had made this very natural remark to each other, perhaps many times during these four sad days, and not without having their confidence in His love at times overclouded. Such trials of faith, however, are not peculiar to them.
There is a grand simplicity about this passage, which is almost spoiled by any human exposition. To comment on it seems like gilding gold or painting lilies. Yet it throws much light on a subject which we can never understand too well; that is, the true character of Christ's people. The portraits of Christians in the Bible are faithful likenesses. They show us saints just as they are. We learn, firstly, what a strange mixture of grace and weakness is to be found even in the hearts of true believers.
There is a grand simplicity about this passage, which is almost spoiled by any human exposition. To comment on it seems like gilding gold or painting lilies. Yet it throws much light on a subject which we can never understand too well; that is, the true character of Christ's people. The portraits of Christians in the Bible are faithful likenesses. They show us saints just as they are. We learn, firstly, what a strange mixture of grace and weakness is to be found even in the hearts of true believers. We see this strikingly illustrated in the language used by Martha and Mary. Both these holy women had faith enough to say, "Lord, if You had been here, my brother would not have died." Yet neither of them seems to have remembered that the death of Lazarus did not depend on Christ's absence, and that our Lord, had He thought fit, could have prevented his death with a word, without coming to Bethany. Martha had knowledge enough to say, "I know, that even now, whatever You will ask of God, God will give it to You—I know that my brother shall rise again at the last day—I believe that You are the Christ, the Son of God." But even she could get no further. Her dim eyes and trembling hands could not grasp the grand truth that He who stood before her had the keys of life and death, and that in her Master dwelt "all the fullness of the Godhead bodily." (Colos. 2:9.) She saw indeed, but through a glass darkly. She knew, but only in part. She believed, but her faith was mingled with much unbelief. Yet both Martha and Mary were genuine children of God, and true Christians. These things are graciously written for our learning. It is good to remember what true Christians really are. Many and great are the mistakes into which people fall, by forming a false estimate of the Christian's character.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

If thou hadst been here, my brother had not died - Mary said the same words to him a little after, Joh 11:32, which proves that these sisters had not a complete knowledge of the omnipotence of Christ: they thought he could cure at hand, but not at a distance; or they thought that it was because he did not know of their brother’s indisposition that he permitted him to die.

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Kings 17:18

    “O man of God,” said the woman to Elijah, “what have you done to me? Have you come to remind me of my iniquity and cause the death of my son?”

    it leads to

    • Luke 5:8

      When Simon Peter saw this, he fell at Jesus’ knees. “Go away from me, Lord,” he said, “for I am a sinful man.”

      Reached by 2 separate paths from here.

  • Through

    Matthew 9:18

    While Jesus was saying these things, a synagogue leader came and knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will live.”

    it leads to

    • Mark 5:22–43

      A synagogue leader named Jairus arrived, and seeing Jesus, he fell at His feet

    • Luke 8:41–56

      Just then a synagogue leader named Jairus came and fell at Jesus’ feet. He begged Him to come to his house,

    • Matthew 8:2

      Suddenly a leper came and knelt before Him, saying, “Lord, if You are willing, You can make me clean.”

    • 2 Kings 5:11

      But Naaman went away angry, saying, “I thought that he would surely come out, stand and call on the name of the LORD his God, and wave his hand over the spot to cure…

  • Through

    John 11:32

    When Mary came to Jesus and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”

    it leads to

    • Luke 17:16

      He fell facedown at Jesus’ feet in thanksgiving to Him—and he was a Samaritan.

    • Luke 8:41

      Just then a synagogue leader named Jairus came and fell at Jesus’ feet. He begged Him to come to his house,

  • Through

    John 11:37

    But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?”

    it leads to

    • John 9:6–7

      When Jesus had said this, He spit on the ground, made some mud, and applied it to the man’s eyes.

Where this verse is studied

About John

Nicodemus Visiting Jesus, Henry Ossawa Tanner, 1899. Public domain.
Nicodemus Visiting Jesus, Henry Ossawa Tanner, 1899. Public domain.
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Andrew of Crete, HOMILY 8 ON LAZARUS; Bonaventure, Commentary on John, Chapter 11; Cyril of Alexandria, Commentary on the Gospel of John, Book 7 (Fragments); J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on John; Theophylact of Ohrid, Catena Aurea by Aquinas and Thomas Aquinas, Commentary on John.