John 11:35

Jesus wept by the tomb in order to give a limit for grief to lovers of Christ. By weeping, he ordained a law with his tears. He wept, he did not lament, or wail, or moan, or rend his garments or tear his hair. He …

His tears were like the rain, and Lazarus like a grain of wheat, and the tomb like the earth. He gave forth a cry like that of thunder, and death trembled at his voice. Lazarus burst forth like a grain of wheat. He came forth …

Certainly the Evangelist, seeing the tearless Nature weeping, is astonished, although the suffering was peculiar to the flesh, and not suitable to the Godhead. And the Lord weeps, seeing the man made in His own image marred by corruption, that He may put an end to our tears. For for this cause He also died, even that we may be delivered from death. And He weeps a little, and straightway checks His tears; lest He might seem to be at all cruel and inhuman, and at the same time instructing us not to give way overmuch in grief for the dead. For it is one thing to be influenced by sympathy, and another to be effeminate and unmanly. For this cause therefore He permitted His own flesh to weep a little, although it was in its nature tearless and incapable of any grief, so far as regards its own nature. And even they who hate the Lord, admire His tears. For they who follow philosophy to an extreme and have a brilliant reputation therein, shed tears with the greatest reluctance, as overcoming by manly vigour every misfortune. And the Jews thought that He wept on account of the death of Lazarus, but He wept out of compassion for all humanity, not bewailing Lazarus only, but understanding that which happens to all, that the whole of humanity is made subject to death, having justly fallen under so great a penalty.

"Jesus wept." Seest thou that He had not as yet shown any sign of the raising, and goeth not as if to raise Lazarus, but as if to weep? For the Jews show that He seemed to them to be going to bewail, not to raise him.

Why doth the Evangelist carefully in several places mention that "He wept," and that, "He groaned"? That thou mayest learn that He had of a truth put on our nature. For when this Evangelist is remarkable for uttering great things concerning Christ more than the others, in matters relating to the body, here he also speaketh much more humbly than they. For instance, concerning His death he hath said nothing of the kind; the other Evangelists declare that He was exceedingly sorrowful, that He was in an agony; but John, on the contrary, saith, that He even cast the officers backwards. So that he hath made up here what is omitted there, by mentioning His grief.

And Jesus wept: whence from seeing arises disturbance, from disturbance drawing near, from drawing near the expression of grief and compassion. Job 30: "I wept for him who was afflicted, and my soul had compassion on the poor"; Luke 19: "When Jesus saw the city, …

And let no one trouble me, saying that I ought not to be so affected; since the kindly Samuel over a reprobate king (1 Sam. 16:1), and the pious David over a parricide son, satisfied their affection, and not to the injury of faith, not …

1537 Next, our Lord reveals his emotion with tears; the Evangelist says, he wept. Now his tears did not flow from necessity, but out of compassion and for a purpose. Christ was a well-spring of compassion, and he wept in order to show us that …

Because He was the fountain of pity. He wept in His human nature for him whom He was able to raise again by His divine.

To prove His human nature He sometimes gives it free vent, while at other times He commands, and restrains it by the power of the Holy Ghost. Our Lord allows His nature to be affected in these ways, both to prove that He is very Man, not Man in appearance only; and also to teach us by His own example the due measures of joy and grief. For the absence altogether of sympathy and sorrow is brutal, the excess of them is womanly.

Jesus wept - Out of sympathy with those who were in tears all around him, as well as from a deep sense of the misery sin had brought upon human nature.

Jesus wept - It has been remarked that this is the shortest verse in the Bible; but it is exceedingly important and tender. It shows the Lord Jesus as a friend, a tender friend, and evinces his character as a man. And from this we learn: 1. That the most tender personal friendship is not inconsistent with the most pure religion. Piety binds stronger the ties of friendship, makes more tender the emotions of love, and seals and sanctifies the affections of friends.

Not many passages in the New Testament are more wonderful than the simple narrative contained in these eight verses. It brings out, in a most beautiful light, the sympathizing character of our Lord Jesus Christ. It shows us Him who is "able to save to the uttermost all who come to God by Him," as able to feel as He is to save. It shows us Him who is One with the Father, and the Maker of all things, entering into human sorrows, and shedding human tears.

A GREAT storm was stirring the mind of Jesus. We find, on looking at the original, that He was indignant and troubled. We have a very literal translation in the margin of the Revised Version. And instead of reading, "He groaned in the spirit and was troubled," we find it, "He was moved with indignation in the spirit and troubled Himself." What was this indignation? We cannot think that it was caused by the unbelief of His friends, or even by the pretended sympathy of those malicious Jews who hastened to accuse Him to the Pharisees.

The word here rendered "groaned" does not mean "sighed" or "grieved," but rather "powerfully checked his emotion"--made a visible effort to restrain those tears which were ready to gush from His eyes. and was troubled--rather, "troubled himself" (Margin); referring probably to this visible difficulty of repressing His emotions.

But was there nothing in those tears beyond sorrow for human suffering and death? Could these effects move Him without suggesting the cause? Who can doubt that in His ear every feature of the scene proclaimed that stern law of the Kingdom, "The wages of sin is death" (Ro 6:23), and that this element in His visible emotion underlay all the rest?

Not many passages in the New Testament are more wonderful than the simple narrative contained in these eight verses. It brings out, in a most beautiful light, the sympathizing character of our Lord Jesus Christ. It shows us Him who is "able to save to the uttermost all who come to God by Him," as able to feel as He is to save. It shows us Him who is One with the Father, and the Maker of all things, entering into human sorrows, and shedding human tears. We learn, for one thing, in these verses, how great a blessing God sometimes bestows on actions of kindness and sympathy. It seems that the house of Martha and Mary at Bethany was filled with mourners when Jesus arrived. Many of these mourners, no doubt, knew nothing of the inner life of these holy women. Their faith, their hope, their love to Christ, their discipleship, were things of which they were wholly ignorant. But they felt for them in their heavy bereavement, and kindly came to offer what comfort they could. By so doing they reaped a rich and unexpected reward. They beheld the greatest miracle that Jesus ever wrought. They were eye-witnesses when Lazarus came forth from the tomb. To many of them, we may well believe, that day was a spiritual birth. The raising of Lazarus led to a resurrection in their souls. How small sometimes are the hinges on which eternal life appears to depend! If these people had not sympathized they might never have been saved. We need not doubt that these things were written for our learning. To show sympathy and kindness to the sorrowful is good for our own souls, whether we know it or not. To visit the fatherless and widows in their affliction, to weep with those who weep, to try to bear one another's burdens, and lighten one another's cares—all this will make no atonement for sin, and will not take us to heaven.

A GREAT storm was stirring the mind of Jesus. We find, on looking at the original, that He was indignant and troubled. We have a very literal translation in the margin of the Revised Version. And instead of reading, "He groaned in the spirit and was troubled," we find it, "He was moved with indignation in the spirit and troubled Himself." What was this indignation? We cannot think that it was caused by the unbelief of His friends, or even by the pretended sympathy of those malicious Jews who hastened to accuse Him to the Pharisees. But we look further and deeper for the reason of this heat. He now stood face to face with the last enemy, death. He saw what sin had done in destroying life and even in corrupting the fair handiwork of God in the human body. He marked, also, the share which Satan had in all this and His indignation was aroused. Yes, His whole nature was stirred. Some read it, "He roused Himself," instead of reading, as we have it in our version, "He was troubled." Certainly, there would seem to be an active sense in the expression—it was not so much that He was troubled, as that "He troubled Himself." The waters of His soul were clear as crystal, and therefore when troubled, they were not muddied. Yet they were all stirred. It could be seen that His holy Nature was in a ferment and an inarticulate expression of distress fell from Him. Between indignation at the powers of evil, grief for the family who had been bereaved by death, sorrow over those who stood by in unbelief and a distressing realization of the effects of sin, the Lord's heart was evidently in a great storm. Instead of the thunder of threat and the lightning of a curse, all that was perceptible of the inward tempest was a shower of tears. For "Jesus wept." A hurricane rushed through His spirit. All the forces of His soul were disturbed.

Jesus wept - The least verse in the Bible, yet inferior to none. Some of the ruthless ancients, improperly styled fathers of the Church, thought that weeping was a degradation of the character of Christ; and therefore, according to the testimony of Epiphanius, Anchorat. c. 13, razed out of the Gospel of St. Luke the place (Luk 19:41) where Christ is said to have wept over Jerusalem.