John 11:4

1476 Now we have the reasons for the foregoing: first, the illness of Lazarus; secondly, the reason why, according to Augustine, his sisters did not come in person to Christ (v 5). 1477 The reason for the illness of Lazarus is the glorification of the …

This sickness is not to death, but for the glory of God - The event of this sickness will not be death, in the usual sense of the word, a final separation of his soul and body; but a manifestation of the glorious power of God.

It was for the glory of God, for it was that the Son of God might be glorified thereby, as it gave him occasion to work that glorious miracle, the raising of him from the dead. As, before, the man was born blind that Christ might have the honour of curing him ( ch. ix. 3 ), so Lazarus must be sick and die, that Christ may be glorified as the Lord of life.

When Jesus heard that,....

The chapter we have now begun is one of the most remarkable in the New Testament. For grandeur and simplicity, for pathos and solemnity, nothing was ever written like it. It describes a miracle which is not recorded in the other Gospels—the raising of Lazarus from the dead. Nowhere shall we find such convincing proofs of our Lord's Divine power. As God, He makes the grave itself yield up its tenants. Nowhere shall we find such striking illustrations of our Lord's ability to sympathize with His people. As man, He can be touched with the feelings of our infirmities.

(See Greek.) Remarkable language this, which from creature lips would have been intolerable. It means that the glory of GOD manifested in the resurrection of dead Lazarus would be shown to be the glory, personally and immediately, of THE SON.

his sisters sent unto him, saying, Lord, he whom thou lovest is sick--a most womanly appeal, yet how reverential, to the known affection of her Lord for the patient. "Those whom Christ loves are no more exempt than others from their share of earthly trouble and anguish: rather are they bound over to it more surely" [TRENCH].

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The chapter we have now begun is one of the most remarkable in the New Testament. For grandeur and simplicity, for pathos and solemnity, nothing was ever written like it. It describes a miracle which is not recorded in the other Gospels—the raising of Lazarus from the dead. Nowhere shall we find such convincing proofs of our Lord's Divine power. As God, He makes the grave itself yield up its tenants. Nowhere shall we find such striking illustrations of our Lord's ability to sympathize with His people. As man, He can be touched with the feelings of our infirmities. Such a miracle well became the end of such a ministry. It was fit and right that the victory of Bethany should closely precede the crucifixion at Calvary. These verses teach us that true Christians may be sick and ill as well as others. We read that Lazarus of Bethany was one "whom Jesus loved," and a brother of two well-known holy women. Yet Lazarus was sick, even unto death! The Lord Jesus, who had power over all diseases, could no doubt have prevented this illness, if He had thought fit. But He did not do so. He allowed Lazarus to be sick, and in pain, and weary, and to languish and suffer like any other man. The lesson is one which ought to be deeply engraved in our memories. Living in a world full of disease and death, we are sure to need it some day. Sickness, in the very nature of things, can never be anything but trying to flesh and blood. Our bodies and souls are strangely linked together, and that which vexes and weakens the body can hardly fail to vex the mind and soul. But sickness, we must always remember, is no sign that God is displeased with us; no, more, it is generally sent for the good of our souls. It tends to draw our affections away from this world, and to direct them to things above. It sends us to our Bibles, and teaches us to pray better.

This sickness is not unto death - Not to final privation of life at this time; but a temporary death shall be now permitted, that the glory of God may appear in the miracle of his resurrection.

This sickness is not unto death - The word “death” here is equivalent to remaining under death, Rom 6:23. “The wages of sin is death” - permanent or unchanging death, opposed to eternal life. Jesus evidently did not intend to deny that he would die. The words which he immediately adds show that he would expire, and that he would raise him up to show forth the power and glory of God. Compare Joh 11:11. Those words cannot be understood on any other supposition than that he expected to raise him up. The Saviour often used expressions similar to this to fix the attention on what he was about to say in explanation. The sense may be thus expressed: “His sickness is not fatal. It is not designed for his death, but to furnish an opportunity for a signal display of the glory of God, and to furnish a standing proof of the truth of religion. It is intended to exhibit the power of the Son of God, and to be a proof at once of the truth of his mission; of his friendship for this family; of his mild, tender, special love as a man; of his power and glory as the Messiah; and of the great doctrine that the dead will rise. For the glory of God - That God may be honored. See Joh 9:3. That the Son of God ... - The glory of God and of his Son is the same. That which promotes the one promotes also the other. Few things could do it more than the miracle which follows, evincing at once the lovely and tender character of Jesus as a man and a friend, and his power as the equal with God.