John 11:30
in John 11Now Jesus had not yet entered the village, but was still at the place where Martha had met Him.
BSB
The same verse in ASV and KJV ▾
ASV
(Now Jesus was not yet come into the village, but was still in the place where Martha met him.)
KJV
Now Jesus was not yet come into the town, but was in that place where Martha met him.
⋯
This verse in John 11
Commentary
15 notes on this verseJesus was not yet come into the town - As the Jewish burying places were without their cities and villages, it appears that the place where our Savior was, when Martha met him, was not far from the place where Lazarus was buried. See the note on Luk 7:12.
This site's exposition
The Teacher is here
on John 11:28-30
The Teacher is here is spoken aside, away from the mourners filling the house. Mary gets up quickly and goes to Him, called by name through her sister. Jesus is still outside the village, where Martha first met Him.
This site's exposition
Jesus had not yet entered the village
Jesus waits outside the village. Burial places lay outside towns and villages, so Clarke places Him near the tomb. Chrysostom reads the slow approach as His choice to act at their asking, when the sisters came to Him.
The record, by era
The Church Fathers4 voices
When Martha professed her faith in Christ and wiped out by her reverent confession whatever blame there was in womanhood, a message is sent to Mary, because without Mary death could not be banished or life be restored. Let Mary come; let the one who …
Now Jesus was not yet come into the town, but was in that place where Martha met Him. (Tr. xlix. 16) The Evangelist mentions this to show how it was that so many were present at Lazarus' resurrection, and witness of that great miracle.
"Jesus was not yet come into the town." He proceeded somewhat slowly, that He might not seem to fling Himself upon the miracle, but rather to be entreated by them. At least, it is either with an intention of implying this that the Evangelist has said the, "riseth up quickly," or else he showeth that she ran so as to anticipate Christ's arrival. She came not alone, but drawing after her the Jews that were in the house. Very wisely did her sister call her secretly, so as not to disturb those who had come together, and not mention the cause either; for assuredly many would have gone back, but now as though she were going to weep, all followed her. By these means again it is proved that Lazarus was dead.
(Hom. lxiii. 1) While the rest sat around her in her sorrow, she did not wait for the Master to come to her, but, not letting her grief detain her, rose immediately to meet Him; As soon as she heard that, she arose quickly, and came unto Him. (Hom. lxiii. 1) He went slowly, that He might not seem to catch at an occasion of working a miracle, but to have it forced upon Him by others asking. Mary, it is said, arose quickly, and thus anticipated His coming. The Jews accompanied her: The Jews then which were with her in the house, and comforted her, when they saw Mary that she arose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
The Medieval Church1 voice
But Jesus had not yet come into the village, for He was walking slowly, so that they would not think that He Himself was seeking an occasion for the miracle, but that He would perform it at their request.
7 more voices on this verse
The Medieval Church2 voices
For Jesus had not yet come into the town, but was still in that place where Martha had met him. In this is signified that a man called by the Lord ought to hasten, as the good disciples did, of whom it is said in …
1526 Mary meets Christ at the same place where Martha had spoken to him; Now Jesus had not yet come to the village, but was still in the place where Martha had met him. The Evangelist mentions this so that we do not think that …
The Puritans and the Awakening1 voice
Now Jesus was not yet come into the town,....
The Nineteenth Century4 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
Not many passages in the New Testament are more wonderful than the simple narrative contained in these eight verses. It brings out, in a most beautiful light, the sympathizing character of our Lord Jesus Christ. It shows us Him who is "able to save to the uttermost all who come to God by Him," as able to feel as He is to save. It shows us Him who is One with the Father, and the Maker of all things, entering into human sorrows, and shedding human tears.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3461: “The Welcome Visitor” (lightly modernized text, CCEL edition) · Written before 1892.
IT seems that Martha had heard of Christ's coming, and Mary had not. Therefore Martha rose up hastily and went to meet the Master, while Mary sat still in the house. From this we gather that genuine Believers may, through some unexplained cause, be at the same time in very different states of mind. Martha may have heard of the Lord and seen the Lord. And Mary, an equally loving heart, not having known of His Presence, may, therefore, have missed the privilege of fellowship with Him. Who shall say that Martha was better than Mary?
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
Not many passages in the New Testament are more wonderful than the simple narrative contained in these eight verses. It brings out, in a most beautiful light, the sympathizing character of our Lord Jesus Christ. It shows us Him who is "able to save to the uttermost all who come to God by Him," as able to feel as He is to save. It shows us Him who is One with the Father, and the Maker of all things, entering into human sorrows, and shedding human tears. We learn, for one thing, in these verses, how great a blessing God sometimes bestows on actions of kindness and sympathy. It seems that the house of Martha and Mary at Bethany was filled with mourners when Jesus arrived. Many of these mourners, no doubt, knew nothing of the inner life of these holy women. Their faith, their hope, their love to Christ, their discipleship, were things of which they were wholly ignorant. But they felt for them in their heavy bereavement, and kindly came to offer what comfort they could. By so doing they reaped a rich and unexpected reward. They beheld the greatest miracle that Jesus ever wrought. They were eye-witnesses when Lazarus came forth from the tomb. To many of them, we may well believe, that day was a spiritual birth. The raising of Lazarus led to a resurrection in their souls. How small sometimes are the hinges on which eternal life appears to depend! If these people had not sympathized they might never have been saved. We need not doubt that these things were written for our learning. To show sympathy and kindness to the sorrowful is good for our own souls, whether we know it or not. To visit the fatherless and widows in their affliction, to weep with those who weep, to try to bear one another's burdens, and lighten one another's cares—all this will make no atonement for sin, and will not take us to heaven.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3461: “The Welcome Visitor” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
IT seems that Martha had heard of Christ's coming, and Mary had not. Therefore Martha rose up hastily and went to meet the Master, while Mary sat still in the house. From this we gather that genuine Believers may, through some unexplained cause, be at the same time in very different states of mind. Martha may have heard of the Lord and seen the Lord. And Mary, an equally loving heart, not having known of His Presence, may, therefore, have missed the privilege of fellowship with Him. Who shall say that Martha was better than Mary? Who shall censure the one, or approve the other? Now, Beloved, You may be tonight, yourselves, though true Believers in Jesus, in different conditions. I may have a Martha here whose happiness it is to be in rapt fellowship with Christ. You have already gone to Him and told Him of your grief—you may have heard His answer to your story and you may have been able by faith to say—"I believe that You are the Christ, the Son of God, which should come into the world." And you may be full of peace and full ofjoy. On the other hand, sitting near you may be a person equally gracious as yourself who can get no farther than the cry, "Oh, that I knew where I might find Him, that I might come even to His seat!" Dear Martha, condemn not Mary. Dear Mary, condemn not yourself! Martha, be ready to speak the word of comfort to Mary. Mary, be ready to receive that word of comfort and, in obedience to it, rise up quickly and, in imitation of your sister, go and cast yourself, as she has already done, at the Savior's feet. I must not say, because I have not all the joy my brother has, that I am no true child of God. Children are equally children in your household, though one is little and the other is full grown, and they are equally dear to you, though one is sick and the other in good health—though one is quick at his letters and another is but a dull scholar.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οὔπω | oupo | Not yet | G3768 → | 26 times |
| δὲ | de | now | G1161 → | 2765 times |
| ἐληλύθει | eleluthei | had come | G2064 → | 628 times |
| ὁ | ho | <the> | G3588 → | 19766 times |
| Ἰησοῦς | iesous | Jesus | G2424 → | 908 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| κώμην, | komen | village, | G2968 → | 27 times |
| ἀλλ᾽ | all᾽ | but | G235 → | 635 times |
| ἦν | en | was | G1510 → | 2333 times |
| ἔτι | eti | still | G2089 → | 140 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | the | G3588 → | 19766 times |
| τόπῳ | topo | place | G5117 → | 94 times |
| ὅπου | hopou | where | G3699 → | 82 times |
| ὑπήντησεν | hupentesen | met | G5221 → | 10 times |
| αὐτῷ | auto | with Him | G846 → | 5565 times |
| ἡ | he | <the> | G3588 → | 19766 times |
| Μάρθα.¶ | martha | Martha. | G3136 → | 13 times |
οὔπωNot yet
oupoG3768 →26 times
δὲnow
deG1161 →2765 times
ἐληλύθειhad come
elelutheiG2064 →628 times
ὁ<the>
hoG3588 →19766 times
ἸησοῦςJesus
iesousG2424 →908 times
εἰςinto
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
κώμην,village,
komenG2968 →27 times
ἀλλ᾽but
all᾽G235 →635 times
ἦνwas
enG1510 →2333 times
ἔτιstill
etiG2089 →140 times
ἐνin
enG1722 →2738 times
τῷthe
toG3588 →19766 times
τόπῳplace
topoG5117 →94 times
ὅπουwhere
hopouG3699 →82 times
ὑπήντησενmet
hupentesenG5221 →10 times
αὐτῷwith Him
autoG846 →5565 times
ἡ<the>
heG3588 →19766 times
Μάρθα.¶Martha.
marthaG3136 →13 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 11:20So when Martha heard that Jesus was coming, she went out to meet Him; but Mary stayed at home.
it leads to
- 1 Thessalonians 4:17
After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.
- Luke 10:38–42
As they traveled along, Jesus entered a village where a woman named Martha welcomed Him into her home.
- Matthew 25:1
“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.
- Matthew 25:6
At midnight the cry rang out: ‘Here is the bridegroom! Come out to meet him!’
- Acts 28:15
The brothers there had heard about us and traveled as far as the Forum of Appius and the Three Taverns to meet us. When Paul saw them, he was encouraged and gave thanks to…
- 1 Thessalonians 4:17
Where this verse is studied
On this page
About John

Who and where
1 name in this verse with a page on the site.
This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Augustine of Hippo, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 11; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3461: “The Welcome Visitor” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); John Chrysostom, Homilies on St. John; John Chrysostom, Homily on the Gospel of John 63; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); Peter Chrysologus, SERMON 64.2; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
